Last winter my wife and I made a wonderful trip to Sri Lanka. Before I say anything about the trip’s philosophical implications, I just want to note that you should go there if you have the money and time to travel off-continent. This cradle of Theravāda Buddhism has spectacular beaches, deliciously spicy food, and no less than eight UNESCO World Heritage Sites in a country the size of West Virginia or Latvia. Sri Lanka’s friendly and cheerful people make a great deal of their living from tourism – and it saddens me to think that last year’s well-publicized bombings might devastate that living, especially since one’s actual risk of being a victim of terrorism is no greater in today’s Sri Lanka than it is in France. They and their country deserve better. Please visit Sri Lanka. You won’t regret it.
But to return to the topics of this blog. We visited several of said Buddhist World Heritage Sites, including Buddhaghosa’s home of Anuradhapura (whose great stupa is larger than any other ancient building save the Pyramids). We talked about Buddhism with our tour guide there. We passed many Buddhist temples and shrines on the road. I read the Mahāvaṃsa, the old historical chronicle of Buddhism’s arrival in Sri Lanka. And all of it was very far from the Buddhism I profess – even though they and I would all claim to be Theravādins. Continue reading