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Alasdair MacIntyre, Alessandro Ferrara, Aristotle, Ashleigh Brilliant, Ashley MacIsaac, authenticity, Disengaged Buddhism, Immanuel Kant, Martin Hägglund, qualitative individualism
Following from his distinction between freedom and necessity, Martin Hägglund tells us that “The rational aim, then, is to reduce the realm of necessity and increase the realm of freedom.” (223) The rational aim of politics, perhaps. But the Disengaged Buddhists remind us how many of life’s problems politics cannot solve. And these problems go right to Hägglund’s own core concepts of freedom and necessity.
Hägglund misses the point expressed in Ashleigh Brilliant’s wonderful epigram: freedom is not the goal, but you need freedom before you can decide what the goal is. Freedom itself, as the simple ability to do what one finds fulfilling, is empty of content. The most important thing is not merely to have room to pursue our ends, but to actually pursue them, which requires we think about which ends are really ours, which are really worth pursuing – and then actually do so. Free time is not the end, it is a means to the end. Alessandro Ferrara puts the point well in his Reflective Authenticity. Ferrara articulates the distinction that I have referred to as quantitative versus qualitative individualism, referring to each as autonomy and authenticity respectively – and he makes the key point that “authenticity presupposes autonomy.” (6, emphasis his) Without the ability to self-determine, a Hägglundian freedom, we cannot be our true selves. But that freedom is only a necessary condition for true self-expression, not a sufficient one!
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