• About me
  • About this blog
  • Comment rules
  • Other writings

Love of All Wisdom

~ Philosophy through multiple traditions

Love of All Wisdom

Tag Archives: Sallie King

Rejecting Śāntideva’s ethical revaluation

11 Sunday Apr 2021

Posted by Amod Lele in Attachment and Craving, External Goods, Family, Flourishing, Mahāyāna, Patient Endurance, Politics, Serenity, Uncategorized

≈ 1 Comment

Tags

Aśvaghoṣa, Disengaged Buddhism, Engaged Buddhism, Hsiao-Lan Hu, Mahāvaṃsa, puruṣārthas, Sallie King, Śāntideva

The key goal of my dissertation was to understand Śāntideva’s thought as it was and how it could be applied in a contemporary context. Now, for my book, I want to actually apply Śāntideva’s thought, which requires asking where he is right and where he is wrong. And that, it turns out, changes my understanding of some of the dissertation’s key concepts – especially the one in its title.

The dissertation is entitled “Ethical revaluation in the thought of Śāntideva”. In its third chapter, I describe “ethical revaluation” as a consequence of Śāntideva’s ideals of nonattachment (aparigraha) and patient endurance (kṣānti). I explain the idea of ethical revaluation as follows:

Continue reading →

A Buddhism very different than the one we think we know

19 Sunday Jan 2020

Posted by Amod Lele in Aesthetics, Early and Theravāda, Flourishing, Hermeneutics, M.T.S.R., Pleasure, Politics

≈ 7 Comments

Tags

Aśvaghoṣa, H.L. Seneviratne, Justin McDaniel, Mahāvaṃsa, rasa, Sallie King, Śāntideva, Sri Lanka, Stephen Jenkins, Steven Collins

Weterners who have studied Buddhist philosophy and ethics, even when we have done so at length, are often thrown for a loop when we read the Mahāvaṃsa. This text – one of the most historically oriented texts in premodern South Asia – has been a central part of the Theravāda Buddhist canon for over a thousand years, and played a central role in creating the very idea of “Theravāda” Buddhism.

It also looks very different from the Buddhism we constructive Western Buddhist scholars are accustomed to thinking about. Continue reading →

Welcome to Love of All Wisdom.

I invite you to leave comments on my blog, even - or especially - if I have no idea who you are. Philosophy is a conversation, and I invite you to join it with me; I welcome all comers (provided they follow a few basic rules). I typically make a new post every other Sunday. If you'd like to be notified when a new post is posted, you can get email notifications whenever I add something new via the link further down in this sidebar. You can also follow this blog on Facebook or Twitter. Or if you use RSS, you can get updates through the RSS feed.

Recent Comments

  • Nathan on Rejecting Śāntideva’s ethical revaluation
  • Dennis Fischman on Why philosophy needs history
  • Nathan on Why philosophy needs history
  • Nemo on Why philosophy needs history
  • Nathan on No opposite for the ultimate

Post Tags

20th century academia Alasdair MacIntyre Aristotle ascent/descent Augustine autobiography Buddhaghosa Canada Confucius conservatism Disengaged Buddhism Engaged Buddhism Evan Thompson Four Noble Truths Friedrich Nietzsche G.W.F. Hegel gender identity Immanuel Kant intimacy/integrity justice Karl Marx Ken Wilber law Martha Nussbaum Mencius modernity Pali suttas pedagogy Plato rebirth religion S.N. Goenka Siddhattha Gotama (Buddha) T.R. (Thill) Raghunath technology theodicy Thomas Aquinas Thomas Kuhn Thomas P. Kasulis United States utilitarianism Śaṅkara Śāntideva

Categories

  • African Thought (11)
  • Applied Phil (239)
    • Death (36)
    • Family (35)
    • Food (17)
    • Friends (12)
    • Health (20)
    • Place (21)
    • Play (6)
    • Politics (135)
    • Sex (18)
    • Work (31)
  • Asian Thought (372)
    • Buddhism (267)
      • Early and Theravāda (104)
      • Mahāyāna (112)
      • Modernized Buddhism (78)
    • East Asia (81)
      • Confucianism (51)
      • Daoism (13)
      • Shinto (1)
    • South Asia (127)
      • Bhakti Poets (3)
      • Cārvāka-Lokāyata (5)
      • Epics (15)
      • Jainism (23)
      • Modern Hinduism (35)
      • Nyāya-Vaiśeṣika (6)
      • Sāṃkhya-Yoga (13)
      • Vedānta (35)
      • Vedas and Mīmāṃsā (7)
  • Blog Admin (24)
  • Indigenous American Thought (2)
  • Method (224)
    • M.T.S.R. (128)
    • Metaphilosophy (150)
  • Practical Philosophy (324)
    • Action (10)
    • Aesthetics (38)
    • Emotion (137)
      • Anger (29)
      • Attachment and Craving (21)
      • Compassion (5)
      • Despair (3)
      • Disgust (3)
      • Faith (17)
      • Fear (6)
      • Grief (5)
      • Happiness (46)
      • Hope (14)
      • Pleasure (25)
      • Shame and Guilt (6)
    • External Goods (44)
    • Flourishing (76)
    • Foundations of Ethics (99)
    • Karma (42)
    • Morality (59)
    • Virtue (136)
      • Courage (3)
      • Generosity (10)
      • Gentleness (5)
      • Gratitude (10)
      • Honesty (13)
      • Humility (22)
      • Leadership (4)
      • Mindfulness (13)
      • Patient Endurance (27)
      • Self-Discipline (6)
      • Serenity (26)
      • Zest (4)
  • Practice (105)
    • Karmic Redirection (5)
    • Meditation (29)
    • Monasticism (36)
    • Physical Exercise (3)
    • Prayer (13)
    • Reading and Recitation (12)
    • Rites (19)
    • Therapy (9)
  • Theoretical Philosophy (314)
    • Consciousness (14)
    • Epistemology (104)
      • Certainty and Doubt (14)
      • Prejudices and "Intuitions" (26)
    • Free Will (17)
    • God (62)
    • Hermeneutics (49)
    • Human Nature (26)
    • Logic (27)
      • Dialectic (15)
    • Metaphysics (86)
    • Philosophy of Language (17)
    • Self (60)
    • Supernatural (48)
    • Truth (59)
    • Unconscious Mind (13)
  • Uncategorized (2)
  • Western Thought (394)
    • Analytic Tradition (89)
    • Christianity (135)
      • Early Factions (8)
      • Protestantism (20)
      • Roman Catholicism (45)
    • French Tradition (46)
    • German Tradition (83)
    • Greek and Roman Tradition (103)
      • Epicureanism (23)
      • Neoplatonism (2)
      • Pre-Socratics (5)
      • Skepticism (1)
      • Sophists (6)
      • Stoicism (17)
    • Islam (35)
      • Mu'tazila (2)
      • Salafi (3)
      • Sufism (9)
    • Judaism (33)
    • Natural Science (83)
      • Biology (19)
      • Philosophy of Science (47)
    • Social Science (133)
      • Economics (24)
      • Psychology (53)

Recent Posts

  • Rejecting Śāntideva’s ethical revaluation
  • Why philosophy needs history
  • No opposite for the ultimate
  • The reasons for nondualism
  • History and the love of literature

Popular posts

  • One and a half noble truths?
  • Wishing George W. Bush well
  • Do Speculative Realists want us to be Chinese?
  • Why I am not a right-winger
  • On faith in tooth relics

Basic concepts

  • Ascent and Descent
  • Intimacy and integrity
  • Ascent-descent and intimacy-integrity together
  • Perennial questions?
  • Virtuous and vicious means
  • Dialectical and demonstrative argument
  • Chastened intellectualism and practice
  • Yavanayāna Buddhism: what it is
  • Why worry about contradictions?
  • The first philosophy blogger

Personal favourites

  • Can philosophy be a way of life? Pierre Hadot (1922-2010)
  • James Doull and the history of ethical motivation
  • Praying to something you don't believe in
  • What does postmodernism perform?
  • Why I'm getting married

Archives

Search this site

All posts, pages and metadata copyright 2020 Amod Lele. Comments copyright 2020 their comment authors. Creative Commons Attribution-NonCommercial-ShareAlike (BY-NC-SA) licence.

Proudly powered by WordPress Theme: Chateau by Ignacio Ricci.