Tag Archives: S.N. Goenka

Disengaged Buddhism in the era of Trump

16 Sunday Apr 2017

Posted by in Anger, Early and Theravāda, External Goods, Mahāyāna, Modernized Buddhism, Politics, Psychology, Tranquility

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Cross-posted at the Indian Philosophy Blog.

Śāntideva’s anti-political views are very commonly missed by Buddhist scholars today, especially constructive or theological ones, who are excited by the Engaged Buddhist embrace of political action. He is hardly alone among classical Indian Buddhists in expressing them. So last September I proposed a presentation to the International Association of Buddhist Studies (IABS), which I intended to turn into a paper, explaining the importance of these anti-political views and entitled “Disengaged Buddhism”.

I was expecting Hillary Clinton to win the American election. Continue reading →

Of mindfulness meditation, Buddhist and otherwise

31 Sunday Jan 2016

Posted by in Meditation, Mindfulness, Modernized Buddhism, Psychology, Therapy, Tranquility

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Until I began my 9-to-5 job in 2011, I had only rarely had to get up before 8 or 9 in the morning on a regular basis, which suited me fine since I am a night person. Now I need get up at 6:45, and it is a struggle to get enough sleep – and so I started worrying ever more about how little sleep I was getting, which gave me insomnia.

Fortunately the job has a good health plan (essential in the USA), and I was able to seek treatment for my insomnia at the highly regarded Boston Medical Center. They suggested a number of interventions to deal with the insomnia, several of which slowly came to prove helpful. The most striking moment among these interventions, though, was when they prescribed – mindfulness meditation. Continue reading →

My Buddhist practices

21 Sunday Jun 2015

Posted by in Anger, Hermeneutics, Karma, Karmic Redirection, Mahāyāna, Meditation, Mindfulness, Modernized Buddhism, Prayer, Unconscious Mind

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Buddhist practice of various sorts has helped me greatly in trying to deal with the frustrations of cancer care. I wrote already of the role of prayer to Mañjuśrī and Buddhist reading. Now I’d like to say more about what I learned from that reading – and how these practices all fit together. Continue reading →

The innovations of S.N. Goenka (1930-2013)

06 Sunday Oct 2013

Posted by in Early and Theravāda, Meditation, Modernized Buddhism, Monasticism

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S.N. GoenkaI found out via Justin Whitaker the sad news that S.N. Goenka died this week. The name needs little introduction for Yavanayāna Buddhists, but others may wish some additional insight.

Goenka, born in Burma, was a pioneer – really the pioneer – of what is now known as vipassanā meditation. This term vipassanā (usually translated “insight”) is found in the classical Pali texts, and so is the Satipaṭṭhāna Sutta from which Goenka originally drew the meditation technique. Notably, though, the term vipassanā does not show up in the Satipaṭṭhāna Sutta itself. And that detail, I think, is telling about Goenka’s whole project.

I recall Goenka claiming, like many other contemporary Buddhist teachers, that what he was teaching was not new; it was just the teaching of the Buddha. That statement is not false exactly, but it’s not the whole truth. Continue reading →

My mother’s meditations

09 Sunday Sep 2012

Posted by in Confucianism, Family, Gratitude, Meditation, Modernized Buddhism, Tranquility

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Over the past little while I have been reading more Confucianism, and becoming more sympathetic to it for a variety of reasons. I’ve hardly converted to Confucianism, which is probably just as well; I sometimes think I’d be the world’s worst Confucian – not having children, living far from my parents, and having grown up regularly challenging their authority. To be fair, my parents – a Marxist and a child of the sixties – effectively encouraged me to challenge their authority. Still, in recent years and months I have come to sympathize with Confucianism a lot more. And it feels like the very least I can do is honour my parents in this forum.

I chose this week to do so because my mother, Dorothy Lele, just celebrated her birthday, and I will start by speaking of her. Continue reading →

Monkhood as technique

26 Sunday Feb 2012

Posted by in Early and Theravāda, Happiness, M.T.S.R., Meditation, Modernized Buddhism, Monasticism

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My former grad-school colleague Justin McDaniel recently ran into an interesting bout of media attention and controversy over a course he teaches at Penn, and an Associated Press article written about it. It is a comparative course on monasticism, entitled “Living Deliberately”. Nothing unusual so far; but what makes this course innovative is it contains a practicum. A practicum is relatively standard fare these days for many university courses on meditation, in which students are encouraged to meditate and thereby get a firsthand grasp on the course content. But McDaniel’s course is the first one I’ve heard of in which students attempt to get firsthand experience of being a monk.

What does that mean? As part of the class, students are required to live for various periods of time according to various restrictions, each one followed by an actual monastic order of some tradition or other. No technology beyond electric lights; no reading news from the outside world; no eating after dark; no caffeine or alcohol; no vegetables that grow underground (a nod to Jainism). Breaking the rules requires confession. Continue reading →

The story of Buddhism’s Descent

04 Sunday Sep 2011

Posted by in Early and Theravāda, East Asia, Jainism, Mahāyāna, Mindfulness, Modernized Buddhism, Monasticism

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This week I did a new podcast interview with David McMahan, about his book The Making of Buddhist Modernism. The “Buddhist modernism” of the title is what I have typically called Yavanayāna: the new forms of Buddhism that have emerged in the past two centuries, which sometimes portray themselves as if they’re what Buddhism always was. (In what follows I will use the terms “Yavanayāna” and “Buddhist modernism” interchangeably.)

McMahan’s chapters are topical rather than chronological, so that he can examine the various features of the transition to Buddhist modernism. Naturally, he rounds up the most common topics: the asserted compatibility between Buddhism and science, and the idea of meditation as the most central Buddhist practice. He takes a genuinely balanced perspective on these topics that’s a welcome antidote to others. But he also touches on a few less widely noticed topics: interdependence, nature, and ordinary life. During the interview, I began to think about how closely these topics are connected with each other – and how they share a history in Buddhism that goes back long before the rise of Yavanayāna. Continue reading →

Love is better than anger: Jack Layton (1950-2011)

28 Sunday Aug 2011

Posted by in Anger, Buddhism, Fear, Flourishing, Gentleness, Happiness, Hope, Patient Endurance, Politics, Protestantism

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Jack LaytonIt will not do my readers much of a service to announce that Jack Layton has died. To non-Canadian readers, the name will probably mean little or nothing; Canadian readers in the past week will have heard of little else.

Jack Layton was the leader of the left-wing New Democratic Party, the only political party whose candidates I have ever voted for. He died of cancer on 22 August, at the relatively young age of 61 – at the peak of his career. Until Layton took over the NDP, the party had never received more than 44 of the roughly 300 seats in the Canadian Parliament. Earlier this year, under his leadership, the party earned over 100, most of those in Québec – where the party had never held more than a single seat before. It received more than twice as many seats as the third-place Liberals, a party which had governed Canada so often that it viewed itself as the “natural governing party.” And a great deal of this rapid rise derived from Layton’s personal popularity. His funeral has now been receiving coverage in Canada comparable to that of Princess Diana’s – at a time when it is held as a commonplace that people hate politicians and are fed up with them. His life and death moved a great many. My American wife, who a year ago didn’t know who Jack Layton was, was moved to tears watching the coverage of his memorials.

Now why am I going on about Jack Layton on a philosophy blog? Continue reading →

On celebrating the death of an enemy

08 Sunday May 2011

Posted by in Anger, Compassion, Death, Friends, Gentleness, Happiness, Karmic Redirection, Meditation, Modern Hinduism, Modernized Buddhism, Morality, Politics

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The momentous yet mixed results of this week’s Canadian election were overshadowed on the global scene by the killing of Osama bin Laden. Though the first event riveted me more, the second has more philosophical significance – or rather, not the event itself, but the reaction to it.

Americans have typically greeted bin Laden’s death with jubilation and celebration, often waving American flags and chanting “U.S.A.” But some minority voices, such as Linton Weeks at NPR radio and Pamela Gerloff of the Huffington Post, have raised questions about this celebration. Is it really a good idea to celebrate a human death, even the death of one’s enemy? Continue reading →

Living through the ’00s

30 Wednesday Dec 2009

Posted by in Anger, Buddhism, External Goods, Gratitude, Happiness, Hope, Karmic Redirection, Meditation, Patient Endurance, Politics, Tranquility

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My philosophical awakening occurred in Thailand in 1997; but it has been over the past decade, “the ohs,” that I’ve really had the chance to develop my thoughts. As that decade closes, I would like to note how my thoughts were shaped by their time.

I spent almost the entire decade living in the United States, except for two three-month stints in Toronto in 2001 and India in 2005. It was not the ideal decade in which to do this, for the US of this decade was the US of George W. Bush: a man who opposed almost everything I had ever stood for, whether substantively (torture, wars of choice, gutting environmental regulations), procedurally (incompetent patronage appointments for natural disasters, governing unilaterally without respect for other branches of government) or symbolically (insisting on suits and ties in the White House). I had grown up despising Ronald Reagan, but Reagan now looked like a saint compared to W – Reagan at least was competent. And in the face of all this, Americans returned him to office in 2004.

For my many American friends – the vast majority of them left-wingers like me – this decade was a time of powerlessness and rage. But they at least could vote, could contribute to political campaigns, could do something about it. Continue reading →

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