• About me
  • About this blog
  • Comment rules
  • Other writings

Love of All Wisdom

~ Philosophy through multiple traditions

Love of All Wisdom

Category Archives: Confucianism

Habermas and a road not taken

22 Sunday Mar 2026

Posted by Amod Lele in Confucianism, German Tradition, Hermeneutics, Metaphilosophy, Modern Hinduism, Politics, Social Science

≈ 5 Comments

Tags

Alasdair MacIntyre, autobiography, conservatism, Hans-Georg Gadamer, Jayant Lele, Jürgen Habermas, Karl Marx, Ken Wilber, obituary, Singapore

Jürgen Habermas during a discussion in the Munich School of Philosophy. Photo by Wolfram Huke, CC-BY-SA 3.0 licence.

It’s not often that a philosopher makes the top entry of Wikipedia’s “In the news” page – I don’t recall that ever happening before – but that happened last week with the death of Jürgen Habermas. I think that status is well earned. Habermas was one of the few philosophers to earn respect from both the analytic and “continental” sides of the philosophical tradition, engaging in reciprocated debate with both John Rawls and Jacques Derrida. We might even say that his death marks the end of the great era of German philosophy, an era that begins with Immanuel Kant – for while through his early life there were other major German figures leaving an impact on philosophy, he was really the last remaining German philosopher to have made such a significant mark. I think the only later philosopher of arguably comparable stature who is carrying on the German philosophical tradition is Slavoj Žižek – who is not himself German but Slovenian.

There are plenty of obituaries appropriately reviewing Habermas’s overall contributions. But for me personally, Habermas’s death brings me back to an earlier time of my life, and makes me think of roads not taken.

Continue reading →

Mindform Podcast interview

12 Wednesday Nov 2025

Posted by Amod Lele in Anger, Attachment and Craving, Confucianism, Early and Theravāda, Emotion, External Goods, Flourishing, Foundations of Ethics, Human Nature, Mahāyāna, Meditation, Metaphysics, Mindfulness, Morality, Natural Science, Pleasure, Politics, Psychology, Self

≈ Comments Off on Mindform Podcast interview

Tags

Alex O'Connor, Aristotle, authenticity, autobiography, Charles Goodman, conventional/ultimate, expressive individualism, Frank Lawton, Friedrich Nietzsche, interview, Jeremy Bentham, Kāma Sūtra, Madhyamaka, phenomenology, Śāntideva, Thailand, utilitarianism, virtue ethics

I was interviewed by Frank Lawton on a recent episode of the Mindform Podcast on self-development and wisdom, associated with Ryan A. Bush’s Designing the Mind. We begin with my formative story in Thailand and the anti-politics associated with it, proceeding to a critique of utilitarianism, a discussion of my gradual movement from Theravāda to Mahāyāna Buddhism, and finally to an exploration of expressive individualism. All told, I think it’s a very nicely rounded introduction to my philosophical thinking – even if my growing hair is in its awkward phase and I stammer a little too much!

Is Asian philosophy footnotes to the Buddha?

01 Sunday Jun 2025

Posted by Amod Lele in Confucianism, Daoism, East Asia, Greek and Roman Tradition, Mahāyāna, Meditation, Metaphilosophy, South Asia, Vedānta

≈ Comments Off on Is Asian philosophy footnotes to the Buddha?

Tags

Alfred North Whitehead, Confucius, Livia Kohn, Plato, Śaṅkara, Siddhattha Gotama (Buddha), Upaniṣads, Zhu Xi, Zhuangzi

Recently I wanted to explore a fascinating passage of the Daoist founder Zhuangzi, where the text recommends “sitting in oblivion” or “sitting and forgetting” (zuòwàng 坐忘). That passage bears striking similarities to mystical practices and experiences from around the globe.

To help figure it out, I turned to Sitting in Oblivion by the Daoism scholar Livia Kohn, which shows how “sitting and forgetting” was developed as a practice and taken up at great length by later Daoist thinkers. One passage of Kohn’s particularly struck me:

The most important aspects of the rather extensive Buddhist imports into Daoism for sitting in oblivion include the organizational setting of meditation practice in monastic institutions, the formalized ethical requirement in the taking of precepts and refuge in the Three Treasures, the doctrines of karma and retribution, the five paths of rebirth, and the various layers of hell, as well as the vision of the body-mind in terms of multiple aspects, defilements, hindrances, and purification. (107)

“Rather extensive” indeed! I knew that East Asian Buddhists had drawn a great deal from Daoism – I have sometimes uncharitably described Chan/Zen as “Daoists cosplaying as Buddhists” – but I hadn’t realized how much the influence went in the other direction. Karma, rebirth, meditation, monastic institutions, taking precepts, taking refuge? At that point you sure sound a lot like Buddhists without the name!

Continue reading →

Checks and balances are only as good as their enforcers

13 Sunday Apr 2025

Posted by Amod Lele in Confucianism, Courage, Economics, Leadership, Morality, Politics, Virtue

≈ 10 Comments

Tags

21st century, democracy, Donald Trump, Han Feizi, Korea, law, Liz Truss, Republican Party, Thomas Hobbes, Tim Wu, United States, Yoon-Suk Yeol

When the head of state or government goes rogue, what happens next?

Consider the recent experiences of three countries where the top leader pursued an agenda far more radical than they had campaigned on, in a way that caused widespread panic. In South Korea, Yoon-Suk Yeol attempted to impose martial law, marking an attempted return to something like the country’s past military dictatorship. In the UK, Liz Truss attempted tax cuts so radical that even the business community hated them. In the US, Donald Trump is now attempting something like both: after having been blatantly caught trying to sabotage the election and encouraging a riot that sought to prevent a peaceful transfer of power, now he is not only claiming to be move toward an unconstitutional third term in office, he has also engaged in tariffs so drastic that the market’s reaction to them was even worse than to Truss’s cuts. (Trump is taking as much from the rich as much as Bernie Sanders would – just without giving any of it to the poor.)

But there is an obvious difference between the three cases: Yoon and Truss were removed from power within a few months after their drastic measures, while there is not the slightest sign of any such thing happening to Trump. And that should lead us to ask: why this difference?

Continue reading →

Online course: The Seven Universal Virtues

19 Thursday Sep 2024

Posted by Amod Lele in Confucianism, Early and Theravāda, Greek and Roman Tradition, Virtue

≈ 6 Comments

Tags

Aristotle, Confucius, Seth Zuihō Segall, Siddhattha Gotama (Buddha), virtue ethics

Seth Zuihō Segall, longtime friend of Love of All Wisdom and author of The House We Live In, will be offering an eight-week online course, called The Seven Universal Virtues, offered through Tricycle magazine. On each virtue, Seth will be in conversation with another thinker; I’m doing the one on temperance. (Others include Sharon Salzberg, Stephen Batchelor, Jack Petranker.) The course takes inspiration from Aristotle, the Buddha and Confucius and their shared point that good lives are those that cultivate virtue and wisdom through practice and study.

You can enroll for access to approximately six hours of material, plus contemplative exercises and two live Q&A sessions with Segall on October 22 and November 10. The course starts begins on September 30, so sign up today if you’re interested. You can learn more by watching a preview lesson.

Listening to non-pragmatists

07 Sunday Apr 2024

Posted by Amod Lele in Confucianism, Deity, Epistemology, Foundations of Ethics, Metaphilosophy, Metaphysics, Method and Theory in the Study of Religion, Politics

≈ 14 Comments

Tags

Alasdair MacIntyre, Confucius, John Kerry, pragmatism, Seth Zuihō Segall

I’ll close my discussion of Seth Zuihō Segall’s The House We Live In by noting how its radical pragmatism undermines itself in practice – which, for pragmatists, is the place that matters. Seth wants to listen to political foes and reach political understanding, but his prgamatism reaches so deep that it doesn’t allow him to do that – given how many such foes would be conservative Christians and Muslims.

At the heart of most monotheistic thought is the idea that God is the true source of all value, the proper end and meaning of our lives. That view is directly antithetical to the one Seth advocates, in which “whenever we ask ‘what’s the meaning of “X?”‘, we are really asking, ‘what is the significance of “X” for maintaining and enhancing our lives.'” (107) When faced with 2500 years’ worth of monotheistic thought that asserts the contrary, he doubles down by tossing it all aside in this surprisingly flippant quip:

Things do not have meanings in themselves but are only meaningful in terms of their relevance to living beings. Since, so far as we know, there is nothing outside of life for life to be relevant to, the question is largely meaningless. If one believes in God, one can ask God what life means for him but until one gets to ask Him directly one would only be guessing. (108)

Continue reading →

On f***ing Daoism

22 Sunday Oct 2023

Posted by Amod Lele in Action, Anger, Buddhism, Confucianism, Daoism, Family, Health, Meditation, Practice, Psychology, Virtue

≈ 6 Comments

Tags

autobiography, cancer, insomnia, Laozi, Martha C. Nussbaum, Martin Broadwell, Nancy Houfek, Ted Slingerland, Zhu Xi, Zhuangzi

In previous years I have aimed to provide what are now known as content warnings when my posts contained swear or curse words. But just in the years since LoAW began, English swear words have undergone a striking shift; the formerly shocking F-word has become relatively unremarkable, while a six-letter derogatory term for black people is now regarded with horror. In keeping with the likely shift in audience expectations, in future posts I will be warning only about the new crop of swear words rather than the old. I use this post as an occasion to make this transition because the F-word appears in it quite frequently, as the title indicates. That title is probably the last time I will mark that word with asterisks; the word is uncensored in the text.

My wife’s previous round of cancer treatment, in 2015, was one of the most difficult periods in my life. Near the beginning of it I started describing myself as a Buddhist, based on a mere passing question in her hospital survey. But by the end I had become a practising Buddhist, having derived a great deal of support and comfort from Buddhism and its practices.

In the middle, though, I was still experimenting with a variety of ideas and practices from different traditions. The Neo-Confucian Zhu Xi reminded me of the spiritual benefit of practising scriptural reading, and I turned to multiple traditions for help in that regard. Buddhism proved the most valuable by the end, after a long period of learning from other traditions. Among these, I had a particularly powerful reaction to Daoism – perhaps I should say, against Daoism.

Continue reading →

The Confucian obligations of a manager

10 Sunday Sep 2023

Posted by Amod Lele in Confucianism, Family, Foundations of Ethics, Leadership, Morality, Philosophy of Language, Politics, Work

≈ 2 Comments

Tags

autobiography, Confucius, obligation, Project Management Institute

I recently passed the examination to be a project management professional. In the Standard for Project Management – the Project Management Institute‘s statement of principles underlying project management – one particular principle caught my eye for its ethical significance. That is the principle they call stewardship.

The closest thing to a definition of stewardship in the Standard is:

Stewardship has slightly different meanings and applications in different contexts. One aspect of stewardship involves being entrusted with the care of something. Another aspect focuses on the responsible planning, use, and management of resources. Yet another aspect means upholding values and ethics. (25)

That definition covers a lot of ground, but the part that struck me in particular was being entrusted with the care of something. That idea resonated with an ethical principle that I’ve found important as a manager – one which I have drawn above all from Confucianism.

Continue reading →

Confucius in middle age

29 Sunday Jan 2023

Posted by Amod Lele in Confucianism, Flourishing, Practice, Virtue

≈ 4 Comments

Tags

autobiography, Confucius

There is a famous passage from Confucius that goes like this:

The Master said, “At fifteen, I had my mind bent on learning. At thirty, I stood firm. At forty, I had no doubts. At fifty, I knew the decrees of Heaven. At sixty, my ear was an obedient organ for the reception of truth. At seventy, I could follow what my heart desired, without transgressing what was right.”

This is section 2.4 of the Analects, Confucius’s selected sayings. The translation is an old one from James Legge, which is freely available online. I’m not claiming that Legge is a particularly good translation, but it’s adequate for my purposes today, because the details of the translation aren’t what I’m interested in.

Instead the point I want to make today is just this: this passage can be a real inspiration in middle age.

Continue reading →

Two South Asian approaches to gender ethics

23 Sunday Oct 2022

Posted by Sandhya Lele in Biology, Confucianism, Deity, Early and Theravāda, Human Nature, Modern Hinduism, Modernized Buddhism, Monasticism, Sex, Vedānta

≈ 11 Comments

Tags

Advaita Vedānta, Amy Langenberg, Antoinette DeNapoli, gender, Mataji, Nepal, Peace Grove Institute, tantra, vinaya

I was recently invited to a recent Buddhist-ethics conference featuring a workshop discussion on gender. I decided to attend the workshop en femme – as Sandhya – because I thought it might be relevant, though I wasn’t sure how. It turned out it was.

The workshop, hosted by Amy Langenberg and Antoinette DeNapoli, showcased the pair’s work on the welcome South Asian phenomenon of female renouncers. DeNapoli studied Mataji, a guru in Uttar Pradesh who declared herself a Shankaracharya (a monastic leader in Śaṅkara’s lineage). Langenberg studied the Peace Grove Institute, a community of female Theravāda Buddhist renouncers in Nepal. Having introduced Mataji and the Peace Grove, the two asked some discussion questions relating to the two, and broke us into small groups to discuss them. I forget the exact wording of the question that proved most fruitful, but it was something along the lines of “What do these female renouncers teach us about gender ethics?” And one of my group’s participants asked a most insightful question: “What do we mean by gender ethics?”

Female renouncers at the Peace Grove Institute
Continue reading →
← Older posts

Welcome to Love of All Wisdom.

I invite you to leave comments on my blog, even - or especially - if I have no idea who you are. Philosophy is a conversation, and I invite you to join it with me; I welcome all comers (provided they follow a few basic rules). I typically make a new post every Sunday. If you'd like to be notified when a new post is posted, you can get email notifications whenever I add something new via the link further down in this sidebar. You can also follow this blog on Facebook. Or if you use RSS, you can get updates through the RSS feed.

Recent Comments

  • Terry on Being marginalized doesn’t make you smarter
  • Nathan on “The future will belong to the mestiza”
  • Paul D. Van Pelt on “The future will belong to the mestiza”
  • Amod Lele on “The future will belong to the mestiza”
  • Nathan on “The future will belong to the mestiza”

Subscribe to receive Love of All Wisdom by email:

Post Tags

20th century academia Alasdair MacIntyre Aristotle ascent/descent Augustine autobiography Buddhaghosa Canada Confucius conservatism Disengaged Buddhism Engaged Buddhism Evan Thompson expressive individualism Four Noble Truths Friedrich Nietzsche G.W.F. Hegel gender Hebrew Bible identity Immanuel Kant intimacy/integrity justice Karl Marx Ken Wilber law Martha C. Nussbaum modernity music mystical experience nondualism Pali suttas pedagogy Plato race rebirth religion Siddhattha Gotama (Buddha) technology theodicy United States utilitarianism Śaṅkara Śāntideva

Categories

  • African Thought (15)
  • Applied Phil (379)
    • Death (44)
    • Family (53)
    • Food (22)
    • Friends (21)
    • Health (33)
    • Place (37)
    • Play (17)
    • Politics (239)
    • Sex (25)
    • Work (48)
  • Asian Thought (459)
    • Buddhism (331)
      • Early and Theravāda (140)
      • Mahāyāna (140)
      • Modernized Buddhism (101)
    • East Asia (101)
      • Confucianism (62)
      • Daoism (22)
      • Shinto (1)
    • South Asia (148)
      • Bhakti Poets (3)
      • Cārvāka-Lokāyata (5)
      • Epics (16)
      • Jainism (24)
      • Modern Hinduism (45)
      • Nyāya-Vaiśeṣika (6)
      • Sāṃkhya-Yoga (16)
      • Sikhism (1)
      • Vedānta (42)
      • Vedas and Mīmāṃsā (7)
  • Blog Admin (28)
  • Indigenous American Thought (8)
  • Method (278)
    • Metaphilosophy (180)
    • Method and Theory in the Study of Religion (155)
  • Practical Philosophy (429)
    • Action (16)
    • Aesthetics (52)
    • Emotion (193)
      • Anger (41)
      • Attachment and Craving (32)
      • Compassion (9)
      • Despair (7)
      • Disgust (5)
      • Faith (20)
      • Fear (15)
      • Grief (9)
      • Happiness (51)
      • Hope (19)
      • Pleasure (37)
      • Shame and Guilt (10)
    • External Goods (55)
    • Flourishing (102)
    • Foundations of Ethics (124)
    • Karma (44)
    • Morality (78)
    • Virtue (185)
      • Courage (7)
      • Generosity (14)
      • Gentleness (6)
      • Gratitude (13)
      • Honesty (15)
      • Humility (27)
      • Leadership (7)
      • Mindfulness (24)
      • Patient Endurance (30)
      • Self-Discipline (10)
      • Serenity (38)
      • Zest (8)
  • Practice (146)
    • Karmic Redirection (5)
    • Meditation (47)
    • Monasticism (47)
    • Physical Exercise (4)
    • Prayer (16)
    • Reading and Recitation (14)
    • Rites (23)
    • Therapy (11)
  • Theoretical Philosophy (402)
    • Consciousness (22)
    • Deity (76)
    • Epistemology (141)
      • Certainty and Doubt (19)
      • Dialectic (21)
      • Logic (15)
      • Prejudices and "Intuitions" (31)
    • Free Will (18)
    • Hermeneutics (66)
    • Human Nature (34)
    • Metaphysics (115)
    • Philosophy of Language (31)
    • Self (78)
    • Supernatural (54)
    • Truth (64)
    • Unconscious Mind (16)
  • Western Thought (523)
    • Analytic Tradition (106)
    • Christianity (162)
      • Early Factions (8)
      • Eastern Orthodoxy (3)
      • Protestantism (27)
      • Roman Catholicism (61)
    • French Tradition (50)
    • German Tradition (97)
    • Greek and Roman Tradition (126)
      • Epicureanism (25)
      • Neoplatonism (2)
      • Pre-Socratics (6)
      • Skepticism (2)
      • Sophists (8)
      • Stoicism (22)
    • Islam (44)
      • Mu'tazila (2)
      • Salafi (3)
      • Sufism (10)
    • Judaism (38)
    • Natural Science (101)
      • Biology (31)
      • Philosophy of Science (50)
      • Physics and Astronomy (11)
    • Social Science (195)
      • Economics (47)
      • Psychology (84)

Recent Posts

  • Being marginalized doesn’t make you smarter
  • “The future will belong to the mestiza”
  • Hiding your ideas in plain sight
  • Don’t be an Ugly Canadian
  • How to actually decentre whiteness

Popular posts

  • One and a half noble truths?
  • Wishing George W. Bush well
  • Do Speculative Realists want us to be Chinese?
  • Why I am not a right-winger
  • On faith in tooth relics

Basic concepts

  • Ascent and Descent
  • Intimacy and integrity
  • Ascent-descent and intimacy-integrity together
  • Perennial questions?
  • Virtuous and vicious means
  • Dialectical and demonstrative argument
  • Chastened intellectualism and practice
  • Yavanayāna Buddhism: what it is
  • Why worry about contradictions?
  • The first philosophy blogger

Personal favourites

  • Can philosophy be a way of life? Pierre Hadot (1922-2010)
  • James Doull and the history of ethical motivation
  • Praying to something you don't believe in
  • What does postmodernism perform?
  • Why I'm getting married

Archives

Search this site

All posts, pages and metadata copyright 2009-2026 Amod Lele unless otherwise noted. Comments copyright 2009-2026 their comment authors. Creative Commons Attribution-NonCommercial-ShareAlike (BY-NC-SA) licence.

Proudly powered by WordPress Theme: Chateau by Ignacio Ricci.