• About me
  • About this blog
  • Comment rules
  • Other writings

Love of All Wisdom

~ Philosophy through multiple traditions

Love of All Wisdom

Category Archives: Practical Philosophy

Self-proclaimed philosophers should have known better

30 Sunday Nov 2025

Posted by Sandhya Lele in Analytic Tradition, Fear, Judaism, Metaphilosophy, Politics

≈ 1 Comment

Tags

academia, Charles Mills, gender, identity, race, Rebecca Tuvel, Socrates

A couple years ago I wrote a post arguing that we should not be defined by biological categories. I stand by that post today. It focused on transgender (and did so before I came out as gender-fluid myself), but it also mentioned race: “I view the struggle for racial equality in the light of this ideal as well, as Prince Ea does: skin colour or related phenotypical characteristics should not define who we really are.”

Anyone who read that post could have come up with the reasonable question: well then, must you not also believe that we should allow transracialism alongside transgender? That people should be allowed to define their own race just as they define their own gender?

Rebecca Tuvel, from her faculty page at Rhodes College.

At the time I wrote the first post I would have refused to answer that question – for reasons that came down, in a word, to fear. I saw what happened to Rebecca Tuvel, who defended the idea of transracialism in a philosophy journal (Hypatia, the leading journal of feminist philosophy). After a smear campaign on Facebook and Twitter where Tuvel was accused of doing “violence”, more than 800 people signed an open letter demanding that the journal retract the article and publicly proclaim that publishing it was a “failure of judgement”. An associate editor immediately published an apology for publishing the article, followed by a spate of resignations that ultimately took the journal’s entire editorial staff.

Continue reading →

When to judge your thoughts

23 Sunday Nov 2025

Posted by Amod Lele in Emotion, Mahāyāna, Meditation, Mindfulness, Modernized Buddhism, Psychology

≈ 2 Comments

Tags

Andy Puddicombe, Headspace, John Dunne, phenomenology

Modern mindfulness tends to urge us to stay in the present moment, learn to avoid getting distracted by wandering thoughts. A friend recently raised a thoughtful critique of this approach: aren’t there times when we want, even need, our thoughts to wander?

Continue reading →

Nondual mindfulness in Teresa of Ávila

16 Sunday Nov 2025

Posted by Amod Lele in Consciousness, Deity, Mahāyāna, Meditation, Mindfulness, Prayer, Psychology, Roman Catholicism

≈ 6 Comments

Tags

Andy Puddicombe, Brook Ziporyn, Headspace, John Dunne, mystical experience, nondualism, phenomenology, Śāntideva, Satan, Spain, Teresa of Ávila, Tiantai 天台, Zhiyi

Portrait of Teresa of Ávila by Juan de la Miseria, her contemporary.

The autobiography of (Saint) Teresa of Ávila is a most remarkable book. Its beginning sections on Teresa’s early life feel at once relatable (she recalls her youthful interest in making herself pretty) and utterly alien: she and her brother admired the Christian martyrs so much that in childhood they “agreed to go off to the land of the Moors and beg them, out of love of God, to cut off our heads there”, and felt very disappointed that they could not find a way to do this. (Section 1.4, page 3 of the Kavanaugh-Rodriguez translation) The later sections are the more famous ones, depicting Teresa’s vivid visions of angels.

In the middle, though, the book takes an unexpected detour – nearly a hundred pages – providing instructions for prayer. I don’t believe in Teresa’s God, let alone pray to him, which made it very tempting to skip these chapters. I’m very glad I didn’t, though, because I found important things in them that I recognized as a Buddhist.

Continue reading →

Mindform Podcast interview

12 Wednesday Nov 2025

Posted by Amod Lele in Anger, Attachment and Craving, Confucianism, Early and Theravāda, Emotion, External Goods, Flourishing, Foundations of Ethics, Human Nature, Mahāyāna, Meditation, Metaphysics, Mindfulness, Morality, Natural Science, Pleasure, Politics, Psychology, Self

≈ Leave a comment

Tags

Alex O'Connor, Aristotle, authenticity, autobiography, Charles Goodman, conventional/ultimate, expressive individualism, Frank Lawton, Friedrich Nietzsche, interview, Jeremy Bentham, Kāma Sūtra, Madhyamaka, phenomenology, Śāntideva, Thailand, utilitarianism, virtue ethics

I was interviewed by Frank Lawton on a recent episode of the Mindform Podcast on self-development and wisdom, associated with Ryan A. Bush’s Designing the Mind. We begin with my formative story in Thailand and the anti-politics associated with it, proceeding to a critique of utilitarianism, a discussion of my gradual movement from Theravāda to Mahāyāna Buddhism, and finally to an exploration of expressive individualism. All told, I think it’s a very nicely rounded introduction to my philosophical thinking – even if my growing hair is in its awkward phase and I stammer a little too much!

Snakes wrongly grasped: on the psychedelic experiences of Musk and Manson

28 Sunday Sep 2025

Posted by Amod Lele in Certainty and Doubt, Flourishing, Foundations of Ethics, Humility, Mahāyāna, Metaphysics, Self

≈ 1 Comment

Tags

Candrakīrti, Charles Manson, drugs, Elon Musk, Ethan Mills, Jayarāśi, John Hick, Madhyamaka, MAPS, mystical experience, Nāgārjuna, narcissism, Roland Griffiths, Śāntideva

If Nāgārjuna, the great Madhyamaka Buddhist philosopher, is known for anything, it’s his doctrine of the emptiness (śūnyatā) of all things. But in his most famous work, Nāgārjuna warns his audience about emptiness: “Misperceived emptiness ruins a person of dull intelligence, like a snake wrongly grasped.” (MMK XXIV.11) If you know how to pick up a poisonous snake properly, you can move it to a place where it will do less harm, or even milk it to help produce an antidote. But if you don’t, then trying to grasp it will get you bitten and maybe killed. Likewise, if you perceive emptiness wrongly, that’s worse than not perceiving it at all.

If you’re going to try this, you’d better know what you’re doing. Adobe Stock image copyright by kampwit.
Continue reading →

If only Bentham had read the Kāma Sūtra

21 Sunday Sep 2025

Posted by Amod Lele in Aesthetics, Analytic Tradition, Food, Play, Pleasure, Psychology, Sex, South Asia, Zest

≈ 6 Comments

Tags

Daniel Pallies, Jeremy Bentham, Kāma Sūtra, phenomenology

Daniel Pallies, a philosophy postdoc at Lingnan University in Hong Kong, recently wrote a blog post entitled “The inexplicable appeal of spicy food”. Pallies, from his bio, indicates that one of his key interests is the question: “What makes a feeling pleasant, or unpleasant?” And so he is puzzled by a phenomenon that he and I share: we enjoy eating food high in capsaicin, even though the sensation of eating these foods is painful. He adds: “And like most people, I think that pain makes your life worse. All else being equal, your life goes worse for you to the extent that it is painful. So why do I, and lots of other people, eat spicy food?”

Continue reading →

Don’t think about Trump more than you have to

07 Sunday Sep 2025

Posted by Amod Lele in Courage, Fear, Friends, Politics, Psychology, Serenity

≈ 3 Comments

Tags

21st century, Donald Trump, IABS, Reinhold Niebuhr, United States

Last month I had the good fortune to attend a weeklong conference of Buddhism scholars in Leipzig, Germany – a wonderful opportunity in many ways, not least that one gets to be in a world far removed from the current craziness of American politics. So not long afterwards, I set myself the goal of not saying the T-word to anyone during my week there.

I succeeded at that goal, barely. But it was really hard.

Continue reading →

Grief’s complex timing

31 Sunday Aug 2025

Posted by Amod Lele in Death, Family, Friends, Grief

≈ 7 Comments

Tags

Alison Vipond, autobiography, Canada, Claude Vipond, Dave Harkness, Facebook, Jayant Lele, mystical experience

Grief can be more complicated than we often make it out to be. In the wake of my father’s death, several people have reminded me of this point, and they’ve been right – in a way that I know a little too well, because of other experiences with grieving over the past decade.

Continue reading →

Seeing through conventional reality

17 Sunday Aug 2025

Posted by Amod Lele in Attachment and Craving, Christianity, Deity, Foundations of Ethics, Islam, Mahāyāna, Metaphysics, Truth

≈ 8 Comments

Tags

Augustine, C.S. Lewis, Candrakīrti, conventional/ultimate, existentialism, ibn Sīnā, Madhyamaka, Plato, Śāntideva

While Buddhist schools have many different takes on metaphysics – on what the world really is – they all acknowledge a distinction between two truths, or two levels of reality. That is: there is a conventional truth, the one familiar to us in everyday life where we can fruitfully speak of individual selves or persons and other everyday objects – and another, more ultimate (paramārtha) truth that is distinguished in some respect from the conventional, truer than the conventional. Their widely varying metaphysics mostly have to do with how we understand the ultimate truth, and I’ll talk about that more next week. I want to start this time, though, I want to note a key point that the metaphysical schools share: the importance of breaking down the conventional – or, put another way, of seeing through it.

Continue reading →

The practical implications of non-self

10 Sunday Aug 2025

Posted by Sandhya Lele in Early and Theravāda, Flourishing, Human Nature, Metaphysics, Psychology, Self, Virtue

≈ 5 Comments

Tags

Amber Carpenter, Bronwyn Finnigan, existentialism, expressive individualism, Four Noble Truths, Friedrich Nietzsche, gender, Pali suttas, Walt Whitman

One of the reasons Buddhists emphasize the idea of non-self so much, I think, is they see the kind of danger that can emerge from self-focused approaches like expressive individualism. That danger is when we identify with our bad qualities in a way that stops us from getting better. Buddhists emphasize the lack of an essential self so that we can shed our bad qualities, become better than we are.

Continue reading →
← Older posts

Welcome to Love of All Wisdom.

I invite you to leave comments on my blog, even - or especially - if I have no idea who you are. Philosophy is a conversation, and I invite you to join it with me; I welcome all comers (provided they follow a few basic rules). I typically make a new post every Sunday. If you'd like to be notified when a new post is posted, you can get email notifications whenever I add something new via the link further down in this sidebar. You can also follow this blog on Facebook. Or if you use RSS, you can get updates through the RSS feed.

Recent Comments

  • Sandhya Lele on For transracialism
  • Paul D. Van Pelt on For transracialism
  • For transracialism | Love of All Wisdom on Self-proclaimed philosophers should have known better
  • Paul D. Van Pelt on When to judge your thoughts
  • Paul D. Van Pelt on When to judge your thoughts

Subscribe by Email

Post Tags

20th century academia Alasdair MacIntyre Aristotle ascent/descent Augustine autobiography Buddhaghosa Canada Confucius conservatism Disengaged Buddhism Engaged Buddhism Evan Thompson expressive individualism Four Noble Truths Friedrich Nietzsche G.W.F. Hegel gender Hebrew Bible identity Immanuel Kant intimacy/integrity justice Karl Marx Ken Wilber law Madhyamaka Martha C. Nussbaum modernity mystical experience nondualism Pali suttas pedagogy Plato race rebirth religion Siddhattha Gotama (Buddha) technology theodicy United States utilitarianism Śaṅkara Śāntideva

Categories

  • African Thought (15)
  • Applied Phil (361)
    • Death (44)
    • Family (53)
    • Food (20)
    • Friends (20)
    • Health (31)
    • Place (32)
    • Play (17)
    • Politics (224)
    • Sex (23)
    • Work (45)
  • Asian Thought (454)
    • Buddhism (328)
      • Early and Theravāda (138)
      • Mahāyāna (139)
      • Modernized Buddhism (100)
    • East Asia (99)
      • Confucianism (61)
      • Daoism (22)
      • Shinto (1)
    • South Asia (147)
      • Bhakti Poets (3)
      • Cārvāka-Lokāyata (5)
      • Epics (16)
      • Jainism (24)
      • Modern Hinduism (44)
      • Nyāya-Vaiśeṣika (6)
      • Sāṃkhya-Yoga (16)
      • Sikhism (1)
      • Vedānta (42)
      • Vedas and Mīmāṃsā (7)
  • Blog Admin (28)
  • Indigenous American Thought (8)
  • Method (275)
    • Metaphilosophy (177)
    • Method and Theory in the Study of Religion (155)
  • Practical Philosophy (421)
    • Action (15)
    • Aesthetics (51)
    • Emotion (187)
      • Anger (38)
      • Attachment and Craving (32)
      • Compassion (9)
      • Despair (7)
      • Disgust (5)
      • Faith (20)
      • Fear (15)
      • Grief (9)
      • Happiness (49)
      • Hope (18)
      • Pleasure (35)
      • Shame and Guilt (10)
    • External Goods (53)
    • Flourishing (100)
    • Foundations of Ethics (124)
    • Karma (44)
    • Morality (77)
    • Virtue (181)
      • Courage (7)
      • Generosity (14)
      • Gentleness (6)
      • Gratitude (12)
      • Honesty (14)
      • Humility (26)
      • Leadership (7)
      • Mindfulness (23)
      • Patient Endurance (30)
      • Self-Discipline (10)
      • Serenity (38)
      • Zest (7)
  • Practice (141)
    • Karmic Redirection (5)
    • Meditation (47)
    • Monasticism (46)
    • Physical Exercise (4)
    • Prayer (16)
    • Reading and Recitation (12)
    • Rites (21)
    • Therapy (11)
  • Theoretical Philosophy (392)
    • Consciousness (22)
    • Deity (76)
    • Epistemology (138)
      • Certainty and Doubt (18)
      • Dialectic (19)
      • Logic (15)
      • Prejudices and "Intuitions" (30)
    • Free Will (17)
    • Hermeneutics (63)
    • Human Nature (34)
    • Metaphysics (115)
    • Philosophy of Language (30)
    • Self (78)
    • Supernatural (53)
    • Truth (62)
    • Unconscious Mind (16)
  • Western Thought (506)
    • Analytic Tradition (103)
    • Christianity (161)
      • Early Factions (8)
      • Eastern Orthodoxy (3)
      • Protestantism (27)
      • Roman Catholicism (61)
    • French Tradition (50)
    • German Tradition (94)
    • Greek and Roman Tradition (122)
      • Epicureanism (25)
      • Neoplatonism (2)
      • Pre-Socratics (6)
      • Skepticism (2)
      • Sophists (8)
      • Stoicism (22)
    • Islam (43)
      • Mu'tazila (2)
      • Salafi (3)
      • Sufism (10)
    • Judaism (36)
    • Natural Science (100)
      • Biology (30)
      • Philosophy of Science (50)
      • Physics and Astronomy (11)
    • Social Science (186)
      • Economics (43)
      • Psychology (82)

Recent Posts

  • For transracialism
  • Self-proclaimed philosophers should have known better
  • When to judge your thoughts
  • Nondual mindfulness in Teresa of Ávila
  • Mindform Podcast interview

Popular posts

  • One and a half noble truths?
  • Wishing George W. Bush well
  • Do Speculative Realists want us to be Chinese?
  • Why I am not a right-winger
  • On faith in tooth relics

Basic concepts

  • Ascent and Descent
  • Intimacy and integrity
  • Ascent-descent and intimacy-integrity together
  • Perennial questions?
  • Virtuous and vicious means
  • Dialectical and demonstrative argument
  • Chastened intellectualism and practice
  • Yavanayāna Buddhism: what it is
  • Why worry about contradictions?
  • The first philosophy blogger

Personal favourites

  • Can philosophy be a way of life? Pierre Hadot (1922-2010)
  • James Doull and the history of ethical motivation
  • Praying to something you don't believe in
  • What does postmodernism perform?
  • Why I'm getting married

Archives

Search this site

All posts, pages and metadata copyright 2009-2025 Amod Lele. Comments copyright 2009-2025 their comment authors. Creative Commons Attribution-NonCommercial-ShareAlike (BY-NC-SA) licence.

Proudly powered by WordPress Theme: Chateau by Ignacio Ricci.