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Love of All Wisdom

~ Philosophy through multiple traditions

Love of All Wisdom

Category Archives: Mindfulness

“In praise of negativity”: Now

22 Sunday Feb 2026

Posted by Amod Lele in Early and Theravāda, External Goods, Flourishing, Gratitude, Happiness, Health, Hope, Mindfulness, Modernized Buddhism, Monasticism, Pleasure, Politics, Psychology, Work

≈ 2 Comments

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André Comte-Sponville, autobiography, John B. Whitfield, Laos, Reinhold Niebuhr, Thailand, utilitarianism

I appreciate looking back on my 19-year-old self’s piece in praise of negativity because it highlights most the ways my views have changed since then. It’s not that I assess that specific situation differently: the Vector Marketing (Cutco) approach of getting desperate youth to sell knives to their families is an exploitative business model; working that job was bad and I don’t miss it one bit. But what’s in question is the lessons we draw from that situation.

Yes, we should be clear-eyed enough about the badness of our situations that we have an eye to changing them where possible. But what I didn’t realize then is the lesson of the Serenity Prayer: we also have to accept, and even be positive about, the bad things we cannot change. If we don’t do that – if we decide to see every 50% cup as half-empty – then we are undercutting our own goals.

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When to judge your thoughts

23 Sunday Nov 2025

Posted by Amod Lele in Emotion, Mahāyāna, Meditation, Mindfulness, Modernized Buddhism, Psychology

≈ 2 Comments

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Andy Puddicombe, Headspace, John Dunne, phenomenology

Modern mindfulness tends to urge us to stay in the present moment, learn to avoid getting distracted by wandering thoughts. A friend recently raised a thoughtful critique of this approach: aren’t there times when we want, even need, our thoughts to wander?

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Nondual mindfulness in Teresa of Ávila

16 Sunday Nov 2025

Posted by Amod Lele in Consciousness, Deity, Mahāyāna, Meditation, Mindfulness, Prayer, Psychology, Roman Catholicism

≈ 6 Comments

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Andy Puddicombe, Brook Ziporyn, Headspace, John Dunne, mystical experience, nondualism, phenomenology, Śāntideva, Satan, Spain, Teresa of Ávila, Tiantai 天台, Zhiyi

Portrait of Teresa of Ávila by Juan de la Miseria, her contemporary.

The autobiography of (Saint) Teresa of Ávila is a most remarkable book. Its beginning sections on Teresa’s early life feel at once relatable (she recalls her youthful interest in making herself pretty) and utterly alien: she and her brother admired the Christian martyrs so much that in childhood they “agreed to go off to the land of the Moors and beg them, out of love of God, to cut off our heads there”, and felt very disappointed that they could not find a way to do this. (Section 1.4, page 3 of the Kavanaugh-Rodriguez translation) The later sections are the more famous ones, depicting Teresa’s vivid visions of angels.

In the middle, though, the book takes an unexpected detour – nearly a hundred pages – providing instructions for prayer. I don’t believe in Teresa’s God, let alone pray to him, which made it very tempting to skip these chapters. I’m very glad I didn’t, though, because I found important things in them that I recognized as a Buddhist.

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Mindform Podcast interview

12 Wednesday Nov 2025

Posted by Amod Lele in Anger, Attachment and Craving, Confucianism, Early and Theravāda, Emotion, External Goods, Flourishing, Foundations of Ethics, Human Nature, Mahāyāna, Meditation, Metaphysics, Mindfulness, Morality, Natural Science, Pleasure, Politics, Psychology, Self

≈ Comments Off on Mindform Podcast interview

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Alex O'Connor, Aristotle, authenticity, autobiography, Charles Goodman, conventional/ultimate, expressive individualism, Frank Lawton, Friedrich Nietzsche, interview, Jeremy Bentham, Kāma Sūtra, Madhyamaka, phenomenology, Śāntideva, Thailand, utilitarianism, virtue ethics

I was interviewed by Frank Lawton on a recent episode of the Mindform Podcast on self-development and wisdom, associated with Ryan A. Bush’s Designing the Mind. We begin with my formative story in Thailand and the anti-politics associated with it, proceeding to a critique of utilitarianism, a discussion of my gradual movement from Theravāda to Mahāyāna Buddhism, and finally to an exploration of expressive individualism. All told, I think it’s a very nicely rounded introduction to my philosophical thinking – even if my growing hair is in its awkward phase and I stammer a little too much!

The secret of mindfulness meditation

09 Sunday Mar 2025

Posted by Amod Lele in Emotion, Meditation, Mindfulness, Modernized Buddhism, Psychology

≈ 9 Comments

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Headspace, Robert Sokolove, S.N. Goenka, Śāntideva

One of the things that really surprises me about contemporary mindfulness meditation is how rarely – especially at the beginning – they highlight what, as far as I can tell, is the most beneficial aspect of the practice. It’s not a “secret” in the sense of being concealed away somewhere, just that beginners are rarely told how important it is; I more or less had to figure it out for myself. This holds true for the practices I’m most familiar with – Headspace, Robert Sokolove’s medical mindfulness recording, Goenka vipassanā – but also seems to hold for other forms of modern mindfulness that I’ve listened to recordings of. Because of this, I think it’s easy for a beginner to misinterpret what mindfulness meditation is about.

Headspace’s meditation instructions usually involve focusing your attention on your breath – its inward and outward movement, the way your chest and stomach rise and fall with the breath. (Sokolove’s likewise.) Goenka vipassanā puts more emphasis on repeatedly scanning your attention up and down through your body. But it’s become clear to me that that focus, on the breath or the bodily sensations, is not the point of any of these exercises.

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We need to see emotions as bodily

16 Sunday Feb 2025

Posted by Amod Lele in Anger, Compassion, Emotion, External Goods, Fear, Health, Meditation, Mindfulness, Modernized Buddhism, Practice, Psychology, Stoicism, Unconscious Mind

≈ 3 Comments

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anxiety, Bodhipaksa, Bryce Huebner, Martha C. Nussbaum, phenomenology

The most important lesson I ever learned was back in Thailand in 1997: that the biggest contributor to my unhappiness wasn’t external problems like being single or unemployed, but my own mental states like craving. Fixing those mental states was a surer path to happiness and reducing suffering.

But the question that has played an ever-increasing role in the three ensuing decades has been: okay, but how? It is one thing to recognize that your craving and anger – or fear or self-pity or shame or other negative emotions – are the main thing keeping you down. It is quite another to do something about them. Our animal natures make those states quite recalcitrant.

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Sudden and gradual together

03 Sunday Dec 2023

Posted by Amod Lele in East Asia, Emotion, Mahāyāna, Mindfulness, Practice, Therapy, Virtue

≈ 5 Comments

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12-step programs, Aristotle, Augustine, Brook Ziporyn, Chan/Zen 禪, Reinhold Niebuhr, Śāntideva, Tiantai 天台

The past few years have taught me the wisdom in Daoist-influenced traditions of sudden liberation: in a certain way we can improve ourselves by not improving ourselves, through an acceptance of everything, including ourselves, in the present moment. Yet I had had good reason to be frustrated earlier with such traditions – for their rhetoric sometimes implies that that present-moment acceptance is easy, which it is not. It was a long and painful lesson for me learning how hard it is to be good. That made me a longtime advocate of what East Asian Buddhists would call the gradual path, but I increasingly also see the wisdom in its converse, the sudden. Can the two be reconciled?

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In praise of the present moment

19 Sunday Nov 2023

Posted by Amod Lele in Anger, Daoism, East Asia, Flourishing, Mahāyāna, Meditation, Mindfulness, Modernized Buddhism, Serenity

≈ 3 Comments

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Andy Puddicombe, autobiography, Brook Ziporyn, drugs, Four Noble Truths, Headspace, Johann Wolfgang von Goethe, John Dunne, Pali suttas, Ron Purser, Śāntideva, Tiantai 天台, Zhiyi

One of the things that helped me realize the need for self-improvement by not-self-improvement was regular practice with the excellent Headspace meditation app, created by a former Tibetan monk named Andy Puddicombe. Headspace is at the epicenter of “McMindfulness”: the app normally charges for access but I get it for free as a work wellness benefit, and this arrangement has made Puddicombe millions of dollars. In turn, the app is a big reason I defend McMindfulness – especially through John Dunne’s hugely helpful distinction between “classical” and “nondual” mindfulness.

That is to say: the core practice in Headspace is noticing your emotions, positive and negative, as they arise, and reacting to them with nonjudgemental acceptance. And you do so, yes, in the present moment. Critics like Ron Purser correctly note that that present-moment focus is not found in classical Indian texts like the Pali suttas or Śāntideva – but Dunne notes that it is found in other premodern Buddhist traditions, like the Tibetan writings of Wangchuk Dorje. And I dare say that that present-moment technique is an improvement: one that does a better job than the classical tradition’s techniques at their shared goal of reducing our suffering.

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Self-improvement by not-self-improvement

05 Sunday Nov 2023

Posted by Amod Lele in Attachment and Craving, Christianity, Daoism, Deity, Flourishing, Humility, Mahāyāna, Meditation, Mindfulness, Self-Discipline, Serenity, Virtue

≈ 12 Comments

Tags

Augustine, autobiography, Chan/Zen 禪, Disengaged Buddhism, John Dunne, Nancy Houfek, Pali suttas, Śāntideva, skholiast (blogger), Wangchuk Dorje

Years ago, in a difficult period of my life, I had looked for philosophical help and explicitly found it in Buddhism and not Daoism, rejecting Daoism and its sudden-liberation views in about the strongest possible terms. But that wasn’t the whole story.

I had already been trying to apply the four-stage model of skill development, taught to me by Nancy Houfek, in which one progresses from unconscious incompetence to conscious incompetence to conscious competence to unconscious competence. Trying to find a peaceful mind in those difficult days, I was all too conscious of my own incompetence, and Daoism provided no guidance that I could discern on how one could make the all-important step to conscious competence. But it is eight years later now, eight years I have spent working on my mindfulness through a nightly prayer ritual and, increasingly, meditation. I’ve gotten better at stopping my harmful thoughts when I put my mind to it; I think I’ve acquired a certain degree of conscious competence. The next step seems to be making it a habit, making it unconscious competence. And when it comes to that, the Daoists might have a point.

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Stoicism for boys, mindfulness for girls?

26 Sunday Feb 2023

Posted by Amod Lele in External Goods, Gentleness, Meditation, Mindfulness, Modernized Buddhism, Patient Endurance, Serenity, Stoicism

≈ 10 Comments

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Epictetus, gender, intimacy/integrity, John Dunne, Skye Cleary, Thomas P. Kasulis, United States

The contemporary world is not a particularly philosophical place, the United States even less so. Philosophy’s reputation can be low enough to make it a convenient whipping boy, as when politicians join in a pile-on on it. So it’s a wonderful surprise when a philosophical tradition becomes a trend.

Such is the recent rise of popular Stoicism in the past decade. While it’s particularly influential in Silicon Valley, the modern Stoic movement is popular around the world, with conventions on multiple continents. Stoicism’s message that external goods are not what makes the difference to living well proved a particularly important consolation during the pandemic, when sales of the works of Seneca and Marcus Aurelius surged.

Now a common observation about the newly popular Stoicism is that it appeals primarily to men. I’ve often heard its practitioners dismissed as “tech bros”. An interview by Skye Cleary observed that Stoicon attenders were primarily men, and took this as an occasion for criticism: little surprise, perhaps, in an era that rarely uses the noun “masculinity” without attaching the adjective “toxic”.

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