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Love of All Wisdom

~ Philosophy through multiple traditions

Love of All Wisdom

Category Archives: Serenity

Announcing my book: After Anger

19 Sunday Jul 2026

Posted by Amod Lele in Anger, Buddhism, Flourishing, Mahāyāna, Mindfulness, Patient Endurance, Serenity

≈ 9 Comments

Tags

Anthony Bourdain, Kurt Cobain, Reinhold Niebuhr, Śāntideva, suicide, Thich Quang Duc

Readers, I’m delighted to announce that my first book is officially scheduled for publication! It’ll come out in November but you can preorder it now, and I would really like to encourage you to do so if you’re interested: preorder numbers encourage bookstores to order more copies, which will help the book do well. I am particularly delighted that the book is coming out with Shambhala Publications – the esteemed Buddhist publisher of Ken Wilber, whose work has inspired a ton of this blog’s reflection, and Pema Chödrön, whom I’ve increasingly found a powerful source of wisdom.

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Against nostalgic ecology

28 Sunday Jun 2026

Posted by Amod Lele in Biology, Politics, Serenity

≈ 6 Comments

Tags

conservatism, natural environment, Reinhold Niebuhr, Ronald Sandler, Sally Haslanger, Slavoj Žižek, technology

When we think about the natural environment and how to treat it, we often assume by default that what we’re trying to do is return the nonhuman world to where it was before we started seriously messing with it. That impulse is very understandable. The world’s ecosystems functioned better, in the way that they had evolved to do and a way that was helpful to us, before we started clear-cut logging and making vast pits full of plastic waste and so on. It would be great if we could get the natural world back to where it was in 1800.

The problem is we can’t do that. Extinction is forever, as they say – with a very significant exception that I’ll get to. The garbage dumps are there; we have no way of turning all the plastic in them into something not-plastic. As Alan Weisman vividly reminds us in The World Without Us, if humans were to disappear entirely from the planet tomorrow, our products – from ceramics to radioactive waste – would remain for millions of years. We can certainly take steps to diminish the impact of our future actions, but the effects of our past actions are going to remain with us. The natural world, now and in the future, is the natural world impacted by our actions.

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Should we be polite to AIs?

10 Sunday May 2026

Posted by Amod Lele in Anger, Consciousness, Emotion, Foundations of Ethics, Gentleness, Morality, Patient Endurance, Play, Psychology, Serenity, Virtue

≈ 8 Comments

Tags

A.J. Jacobs, André Comte-Sponville, Anthropic, Aristotle, Canada, Confucius, Martha C. Nussbaum, obligation, Śāntideva, technology, virtue ethics

I’ve been using Anthropic’s Claude.ai in a work context relatively often lately – to produce graphic illustrations, write summaries and so on. (I’m not crazy about referring to it as just “Claude”. That’s my grandfather.) One thing has struck me in those interactions: I’ve found myself saying “please” in the requests I make to it.

I suppose you could say that’s just me being Canadian – for decades the not-entirely-fictional joke has been that Canadians are so polite they say “thank you” to bank machines. But Canadian or not, I think the point raises an interesting question: should we humans act politely toward large language models (LLMs) like Claude.ai and ChatGPT?

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Don’t think about Trump more than you have to

07 Sunday Sep 2025

Posted by Amod Lele in Courage, Fear, Friends, Politics, Psychology, Serenity

≈ 3 Comments

Tags

21st century, Donald Trump, IABS, Reinhold Niebuhr, United States

Last month I had the good fortune to attend a weeklong conference of Buddhism scholars in Leipzig, Germany – a wonderful opportunity in many ways, not least that one gets to be in a world far removed from the current craziness of American politics. So not long afterwards, I set myself the goal of not saying the T-word to anyone during my week there.

I succeeded at that goal, barely. But it was really hard.

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The dark side of expressive individualism

03 Sunday Aug 2025

Posted by Amod Lele in Flourishing, Foundations of Ethics, Health, Psychology, Serenity, Virtue

≈ 18 Comments

Tags

Charles Taylor, Daniel Mallory Ortberg, expressive individualism, Patrick Lee Miller, relativism

Like most of those around me, I feel the pull of expressive individualist ideas: I think it is a hugely important part of being human to be ourselves and express ourselves, in ways that express our own individuality and are not the same as others’. Yet there is also a grave danger in this ideal.

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Philosophy as psychedelic practice

15 Sunday Jun 2025

Posted by Amod Lele in Certainty and Doubt, Epistemology, French Tradition, Mahāyāna, Meditation, Metaphilosophy, Metaphysics, Practice, Self, Serenity

≈ 5 Comments

Tags

Chan/Zen 禪, David J. Blacker, drugs, Madhyamaka, mystical experience, Oxherding Pictures, Pierre Hadot, René Descartes, Śāntideva

David J. Blacker’s recent Deeper Learning with Psychedelics is a valuable attempt to think through the implications of psychedelics for philosophy and education. One passage in particular caught my imagination: Blacker points out the similarities between a psychedelic experience and René Descartes’s passage of radical doubt.

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Disengaged Buddhism in the second era of Trump

16 Sunday Mar 2025

Posted by Amod Lele in Despair, Early and Theravāda, Hope, Politics, Serenity

≈ 10 Comments

Tags

21st century, Disengaged Buddhism, Donald Trump, Mohandas K. Gandhi, Pali suttas, Siddhattha Gotama (Buddha), United States

Early in the first Trump administration, I preached the importance of disengaged Buddhists’ lessons: to refrain from anger, to remind ourselves that some things are more important than politics. I think that that was easier to do the first time round. For in the end, the main thing that distinguished the Trump administration from previous Republican administrations – until the various self-coup attempts at the end of his reign – was its hostile rhetoric. On policy, on running the government, Trump 1.0 was not all that different from a standard garden-variety Republican: the only major controversial piece of legislation he passed was to borrow money and hand it to the rich, just as Reagan and George W. Bush had done before him. Some of the policies that drew the biggest outrage – like putting children in cages – turned out to be the work of previous administrations, including Obama. While Trump’s bark did make the United States a more hostile place for everyone, it nevertheless remained far worse than his bite. That made it a lot easier to preach taking a chill pill.

I don’t think any of that is true this time around. After the election, my hope had been for a second Trump term mostly like the first, probably a little worse. But nothing of the sort has happened. As far as I can tell, Trump has done far more damage in the first month of his second term than he did in three and a half years of his first. The actions of Trump, and his unelected viceroy Elon Musk, have already killed thousands of African recipients denied aid, and wreaked havoc on the world from Ukraine through Canada to here in metropolitan Boston, where nearly everyone I know has had their job redefined – if not lost – as a result of cuts and freezes to science funding.

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“It is God’s will that I should have sinned”

24 Sunday Nov 2024

Posted by Amod Lele in Action, Anger, German Tradition, Morality, Roman Catholicism, Serenity, Shame and Guilt

≈ 7 Comments

Tags

Martha C. Nussbaum, Meister Eckhart, Reinhold Niebuhr

It’s not hard to see why the Catholic Church condemned Meister Eckhart for heresy. One of his teachings, in particular, is shocking even today: the good or blessed man, properly “poor in spirit”, is

so much of one will with God that he wills everything that God wills, and in the fashion in which God wills it. And therefore, because in some way or another it is God’s will that I should have sinned, I should not want not to have done so, for in this way God’s will is done “on earth,” that is, in misdeeds, “as it is in heaven,” that is, in good deeds. (Book of Benedictus section 2, pp. 216-17 in Meister Eckhart)

Or, as Eckhart’s accusers put it in the papal bull accusing him of heresy, “A good man ought to so conform his will to the divine will that he should will whatever God wills. Since God in some way wills for me to have sinned, I should not will that I had not committed sins; and this is true penitence.” (p. 77)

That’s a pretty extraordinary thing to be saying: it sounds like Eckhart is saying it’s good to be doing evil. That idea is as alarming to us as it would have been to the medieval Church.

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Happiness from politics, or, mourning in America (again)

10 Sunday Nov 2024

Posted by Amod Lele in Anger, Attachment and Craving, Compassion, Despair, Gratitude, Grief, Happiness, Mahāyāna, Patient Endurance, Politics, Serenity

≈ 3 Comments

Tags

21st century, Donald Trump, early writings, George W. Bush, Martha C. Nussbaum, Prabhupada, Śāntideva, Treya Killam Wilber, United States

This is the first time I’ve ever reposted an old Love of All Wisdom post, because, despite its being nearly twenty years old now, I think it’s timelier than ever.

I first posted the following piece in 2016 when Trump won the first time – but I wrote it in 2005, after George W. Bush won the second time. I had been furious at Bush’s endorsement of torture and devastation of the climate throughout his first term I had been able to comfort myself with the thought that he didn’t really win: after all, even leaving aside all the voting irregularities, his opponent had also got more votes than he did. But in 2004 no such comfort was available to me; that disaster of a president had won a decisive victory including even the popular vote, and I had to find some way of coming to terms with the awful world he was going to keep building. I wrote this piece in my personal journal, for myself, and I have kept its original stream-of-consciousness style, reflecting my raw thought process as I processed.

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Finding mysticism in unexpected places

28 Sunday Jul 2024

Posted by Amod Lele in Consciousness, Daoism, Epistemology, Mahāyāna, Meditation, Method and Theory in the Study of Religion, Serenity

≈ 4 Comments

Tags

Buddhaghosa, Butön, Cloud of Unknowing, Confucius, Dov Baer, Meister Eckhart, mystical experience, Ninian Smart, perennialism, phenomenology, Śāntideva, Tāranātha, Tibet, Victor Mair, Yoga Sūtras, Zhuangzi

When I was in grad school, a big academic fashion was to heap scorn on the idea that mystical experience could be something cross-cultural: everything was reducible to social context, and the similarities of experience didn’t really matter, as I had once argued myself. But the roots of that idea were often more asserted than argued: the famous article by Steven Katz, which inaugurated the approach, didn’t bother to justify its assumption that “There are NO pure (unmediated) experiences“, assuming perhaps that italics and capital letters were the only support necessary.

A little while ago I noted how Robert Forman’s collection of essays illustrate “cool” mystical experiences, where distinctions of senses and self drop away and the mind ceases to fluctuate, in sources as varied as the Indian Yoga Sūtras, the Ukrainian Hasidic Dov Baer and the German mystic Meister Eckhart. Something similar seems to be going on in the Sri Lankan systematizer Buddhaghosa and the medieval English Cloud of Unknowing, which both involve, in Ninan Smart’s terms, a “systematic effort to blot out sense perception, memories, and imaginings of the world of our sensory environment and of corresponding inner states.” And it turns out that once your mind is no longer prejudged to deny any cross-cultural similarity, you start noticing it in a lot of other places.

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