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Love of All Wisdom

~ Philosophy through multiple traditions

Love of All Wisdom

Category Archives: Natural Science

There’s no such thing as racial purity

07 Sunday Jun 2026

Posted by Amod Lele in Biology, Human Nature, Social Science

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David Reich, identity, race, Sarah Tishkoff, United States

You probably know the story: Once upon a time, human beings evolved in Africa, looking much like the black people we know today, and then gradually spread out into the rest of the world over a few million years, evolving to look different in each place. This geographical spread created the different groupings we now know as races, each a branch off the human evolutionary tree: white people in Europe, people with similar facial features but brown skin in South Asia, people with narrower eyes in East Asia, and so on. Once each kind of people evolved in each place, they mostly stuck around there, mixing mainly with their own kind, over the millions of years – until the ages of sail and of transport innovations allowed them to move around the world, creating an era where the formerly separate races newly began to mix.

This story is entirely wrong.

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The Gnostic aesthetics of leg waxing

31 Sunday May 2026

Posted by Sandhya Lele in Aesthetics, Biology, Daoism, Deity, Human Nature, Mahāyāna, Metaphysics, Politics

≈ 1 Comment

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conservatism, Eric Voegelin, expressive individualism, gender, Gnosticism, natural environment, Peter Berger, Sukhāvatīvyūha Sūtras

A couple weeks ago I had my annual leg wax. I only get my legs waxed once a year – in the spring, when baring one’s legs becomes newly possible – because the process is expensive and painful. After that I just shave them, which doesn’t leave them as smooth for as long. (I’m bemused by the association of women with weakness when beauty treatments are so metal: you rip out your hair with hot wax, or even literally get shot with lasers.)

I’ve noted before how feminine beauty is deserving of attention in philosophical aesthetics. So we might well pause on how remarkable it is that so many of us do pay money to have our leg hairs ripped out with hot wax.

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Answering objections to transracialism

14 Sunday Dec 2025

Posted by Sandhya Lele in Biology, Politics

≈ 2 Comments

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Caitlyn Jenner, gender, identity, Michael Jackson, Nell Irvin Painter, race, Rachel Dolezal, Rebecca Tuvel, Sally Haslanger, Tamara Winfrey Harris

There are some reasonable objections one can make to transracialism. The trick is that those objections usually also work as objections against transgender. I think that’s why the reaction against Rebecca Tuvel’s article was so vehement: it forces us in the trans movement to think about hard questions we’d rather not think about. But we need to think about them, if we’re going to have a chance of defending transgender identity in an era backlashing against it. I think a healthy defence of transgender should also be a defence of transracialism.

The first and perhaps most important such objection is that there are plenty of other categories in which few if any would reasonably accept self-identification as the criterion for identity. Identifying as otherkin doesn’t mean you’re actually a wolf. I don’t think anybody wants to say that someone who has lived for only thirty years should be able to access retirement benefits without a tax penalty, just by identifying as a 70-year-old. Why would we treat race, or gender, differently from age or species?

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Mindform Podcast interview

12 Wednesday Nov 2025

Posted by Amod Lele in Anger, Attachment and Craving, Confucianism, Early and Theravāda, Emotion, External Goods, Flourishing, Foundations of Ethics, Human Nature, Mahāyāna, Meditation, Metaphysics, Mindfulness, Morality, Natural Science, Pleasure, Politics, Psychology, Self

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Alex O'Connor, Aristotle, authenticity, autobiography, Charles Goodman, conventional/ultimate, expressive individualism, Frank Lawton, Friedrich Nietzsche, interview, Jeremy Bentham, Kāma Sūtra, Madhyamaka, phenomenology, Śāntideva, Thailand, utilitarianism, virtue ethics

I was interviewed by Frank Lawton on a recent episode of the Mindform Podcast on self-development and wisdom, associated with Ryan A. Bush’s Designing the Mind. We begin with my formative story in Thailand and the anti-politics associated with it, proceeding to a critique of utilitarianism, a discussion of my gradual movement from Theravāda to Mahāyāna Buddhism, and finally to an exploration of expressive individualism. All told, I think it’s a very nicely rounded introduction to my philosophical thinking – even if my growing hair is in its awkward phase and I stammer a little too much!

What is a woman?

05 Sunday Oct 2025

Posted by Sandhya Lele in Biology, Philosophy of Language, Politics

≈ 1 Comment

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Amos Wollen, Beans Velocci, David Klion, gender, H.L. Mencken, identity, Kellie-Jay Keen-Minshull, Madeleine Pape, Marcus Arvan, Matt Walsh, Root Gorelick

A common paraphrase of H.L. Mencken says: “For every complex question there is an answer that is clear, simple – and wrong.” These days we see how helpful that quote is, when it is applied to the question “What is a woman?”

The OED’s first definition of “woman” is “an adult female human being”. Webster says “an adult female person”. It has become a commonplace on the right, of late, to feel so very clever by defining “woman” as “adult human female” – roughly but not exactly following the dictionary definitions – and then watch others struggle to provide their own definition. UK activist Kellie-Jay Keen-Minshull put up billboards proclaiming as much; director Matt Walsh even made a whole movie with this definition as its thesis. The intended point of this exercise, of course, is to say that transgender women are not really women and that presumably this should be obvious. And while I do think it can reasonably be debated whether trans women are women, this particular piece of rhetoric does far more to illustrate foolishness on the anti-trans side than the pro-trans side.

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Why philosophy must cross boundaries

22 Sunday Jun 2025

Posted by Amod Lele in Analytic Tradition, Karma, Metaphilosophy, Method and Theory in the Study of Religion, Natural Science, Social Science

≈ 8 Comments

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academia, Céline Leboeuf, Charles Goodman, Christine Korsgaard

When I described philosophy in my “Why Philosophy?” interview, I hadn’t intended my description to be controversial. Only when Céline Leboeuf gave the interview a title did I realize that it is.

Leboeuf entitled the interview “philosophy crosses boundaries”, which is a phrase that had just felt obvious to me when I wrote the interview answers. But when I saw that that was the title Leboeuf had picked, I suddenly realized that it isn’t. Many philosophers, I recalled, don’t think that way.

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Empiricism of the subtle body

23 Sunday Feb 2025

Posted by Amod Lele in Biology, Emotion, Mahāyāna, Meditation, Philosophy of Science, Supernatural

≈ 10 Comments

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Janet Gyatso, phenomenology, tantra, Tibet, Yangönpa Gyeltsen Pel

A public-domain illustration by Alex-engraver of the chakras and channels, taken from Wikipedia.

Traditional Indian and Tibetan tantric anatomy tells us that in the middle of the human torso there are three channels (nādis or “streams”), one each on the left, middle, and right, and that these proceed vertically upward through a number of circular centres (cakras in standard Sanskrit transliteration, chakras in modern English spelling). This account of the “subtle body” (sūkṣma śarīra) has become popular in modern yoga and other forms of alternative medicine or spirituality.

I don’t believe this account of the subtle body – but not primarily for the obvious reason.

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The philosopher takes the same psych meds as his dog

09 Sunday Feb 2025

Posted by Amod Lele in Action, Biology, Emotion, Health, Human Nature, Psychology, Unconscious Mind

≈ 19 Comments

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Amy Sutherland, anxiety, autobiography, drugs, insomnia, nonhuman animals, Sigmund Freud

Over the years I’ve managed to treat my insomnia in various ways, to the point that nowadays I can get a reasonably good sleep most nights. Mindfulness meditation – prescribed to me medically before I called myself a Buddhist – has been one big help with that. But just as big has been a medication called trazodone: primarily used as an antidepressant, trazodone in smaller doses helps one stay asleep and avoid the typical insomniac anxiety spiral where you wake up and worry that you can’t get to sleep and find that the worry makes it harder to get to sleep so you worry more. It does a great deal to take the edge off.

Meanwhile my dog, Christmas Belle (so named because we got her in a snowstorm on December 22), faced various anxiety issues that made her resistant and fearful to getting in the car and going to the vet. To help her cope with those situations the vet recommended… trazodone.

Christmas Belle Feeley-Lele, when not feeling anxiety. Photo by author.
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Sketching an existentialist Buddhism

22 Sunday Dec 2024

Posted by Amod Lele in Foundations of Ethics, Mahāyāna, Metaphysics, Modernized Buddhism, Physics and Astronomy, Self

≈ 5 Comments

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conventional/ultimate, existentialism, expressive individualism, George Grant, Madhyamaka, Nishitani Keiji, Śāntideva

If we take a modern Buddhist approach where the ultimate reality is emptiness, what then does that look like in practice? Especially as we think about the key question:how can you be yourself if there is no self?

In thinking through my Buddhism, I had once turned to a reductionist “Sellarsian solution” because it allows in some sense for selves as conventional (rather than ultimate) truth. I’ve now moved instead to a Buddhist view that is based on emptiness rather than reductionism – and, crucially, the emptiness view allows selves in that conventional sense too. For that reason, I think an emptiness-based approach may still be able to leave room for an expressive individualism, where we seek to be ourselves more fully.

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The physics of emptiness

15 Sunday Dec 2024

Posted by Amod Lele in Consciousness, Early and Theravāda, Mahāyāna, Metaphysics, Modernized Buddhism, Physics and Astronomy

≈ 11 Comments

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Arthur Eddington, Buddhaghosa, Madhyamaka, Śāntideva, Wilfrid Sellars

How can we reconcile Buddhism with expressive individualism (“be yourself”) and with natural science? When I had previously turned to Wilfrid Sellars for help on this question, I had compared Sellars’s view to two Buddhist metaphysical positions on ultimate truth, which are quite different from each other. One of these was Buddhaghosa’s view that ultimate truth is reductionist, and I no longer find that comparison helpful. But I also turned to Śāntideva’s view that the ultimate is normatively inert, with no good or bad involved. Śāntideva’s view rejects Buddhaghosa’s in some very important ways – and I think that philosophically his metaphysics is considerably more powerful.

That’s a big deal for me because, having come to my Buddhism in Thailand, I have generally viewed myself as a Theravādin like Buddhaghosa. I’ve been skeptical of the most famous piece of Śāntideva’s metaphysics, his ethical deconstruction of self and other in chapter VIII of the Bodhicaryāvatāra. I’m not convinced by his or any other argument for a universal impartial altruism – a key Mahāyāna doctrine. Yet I do now find myself moving closer to a Mahāyāna or at least Madhyamaka view, because of a different aspect of Śāntideva’s metaphysics: the metaphysics of emptiness in chapter IX, which I think are considerably deeper.

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