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Love of All Wisdom

~ Philosophy through multiple traditions

Love of All Wisdom

Tag Archives: Five Precepts

The Sigālovāda’s vicious mean

01 Sunday Aug 2021

Posted by Amod Lele in Attachment and Craving, Early and Theravāda, Faith, Flourishing, Foundations of Ethics, Hermeneutics, Monasticism, Play, Pleasure, Self-Discipline, Work, Zest

≈ 15 Comments

Tags

Five Precepts, fundamentalism, H.L. Seneviratne, Martin Hägglund, music, Pali suttas, Sri Lanka

The Sigālovāda Sutta might be my least favourite sutta in the Pali Canon.

There is relatively little that the Pali texts say on “ethics” in a modern Western sense of interpersonal action-guiding; much of the specific instructions on action are found in vinaya, legal texts for the conduct of monks. The Sigālovāda is relatively unusual in providing guidance for action to lay householders. For that reason, a number of secondary writers on Buddhist ethics regard it as as a valuable guide for Buddhist ethical conduct.

I do not.

Continue reading →

Trans* inclusiveness as an innovation to Buddhism

14 Sunday Sep 2014

Posted by Amod Lele in Early and Theravāda, Modernized Buddhism, Monasticism, Politics, Sex

≈ 4 Comments

Tags

conventional/ultimate, Engaged Buddhism, Five Precepts, gender, justice, Justin Whitaker, Pali suttas, Peter Harvey, transbuddhists.org, vinaya

On his American Buddhist Perspective blog, my friend Justin Whitaker recently posted an interesting interview on the experience of trans* people in American Buddhism. Justin uses “trans*” as a shorthand for “transgender”, “transsexual”, “transvestite” and similar terms – to denote people who have become or attempted to become, in some respect, a gender different from the one associated with their biology at birth. It is clear to me that trans* people in the US face various forms of unjust discrimination. Where the tricky questions get raised is when the struggle against that injustice intersects with Buddhism – as, for that matter, when the struggle against any injustice intersects with Buddhism. Justin and I began a conversation about this in the comments to that post, and I’d like to continue that conversation in more detail here. Continue reading →

Omniscience and manipulation

09 Wednesday Dec 2009

Posted by Amod Lele in Certainty and Doubt, Christianity, Deity, Early and Theravāda, Honesty, Mahāyāna, Metaphysics, Morality, Truth

≈ 5 Comments

Tags

Alasdair MacIntyre, Andrew Moon, emotivism, Five Precepts, Immanuel Kant, Madhyamaka, Pali suttas, Robert Merrihew Adams, Śāntideva, upāyakauśalya

Andrew Moon of the Prosblogion (probably the leading blog in the philosophy of Abrahamic traditions) was recently rereading Robert Adams’s The Virtue of Faith, and was intrigued by a passage that I also found intriguing. Adams is arguing that uncertainty is a central part of a good personal relationship:

Well, suppose we always saw what people were like, and particularly what they would do in any situation in which we might have to do with them. How would we relate to people if we had such knowledge of them? I think we would manipulate them. I do not mean that we would necessarily treat people in a selfish or immoral way, but I think we could not help having an attitude of control toward them. And I think the necessity we would be under, to have such an attitude, would be conceptual and not merely causal. If I pursued my own ends in relation to you, knowing exactly how you would respond to every move, I would be manipulating you as much as I manipulate a typewriter or any other inanimate object. Continue reading →

Of noble lies and skill in means

04 Sunday Oct 2009

Posted by Amod Lele in Buddhism, German Tradition, Greek and Roman Tradition, Honesty, Humility, Morality, Truth

≈ 25 Comments

Tags

Five Precepts, Four Noble Truths, Immanuel Kant, Justin Whitaker, Leo Strauss, Lotus Sūtra, Pali suttas, Plato, Siddhattha Gotama (Buddha), upāyakauśalya

Justin Whitaker makes an important point about my Noble Truths post: “I have to laugh, thinking of the Buddha as a ‘mostly-suffering-free’ spiritual ideal instead of the traditional ‘fully awakened one.'”

Justin’s quite right that what I present in that post looks like a rather washed-out version of Buddhist tradition, “a bit dour.” I think the title “One and a half noble truths” effectively acknowledges that I don’t claim the view to be traditional Buddhism. I agree that it doesn’t provide the kind of excitement available in the Third Noble Truth’s promise of a life without suffering.

But I don’t make the claim that one and a half of the truths are right on the grounds that it will motivate people to practice; I make the claim on the grounds that it’s true. Amicus Buddha, sed magis amica veritas. If it’s not Buddhist, well, that’s a big reason I don’t call myself a Buddhist.

And if people don’t get motivated? If they don’t do the hard work the path requires, because the diminution (as opposed to elimination) of suffering is not enough of a motivator? Well, then the questions get tougher. Continue reading →

Why was gay sex considered misconduct?

28 Tuesday Jul 2009

Posted by Amod Lele in Buddhism, Family, Monasticism, Roman Catholicism, Sex

≈ 5 Comments

Tags

Dalai Lama XIV, Five Precepts, Janet Gyatso, José Cabezón, S.N. Goenka, Thomas Aquinas, Tibet, Tsong kha pa, vinaya

José Cabezón has an interesting article on Buddhism and sexuality in the latest (summer 2009) issue of Buddhadharma: The Practitioner’s Quarterly. The article examines the tricky concept of “sexual misconduct” (kamesu micchācāra in Pali); one of the basic Five Precepts is a vow to refrain from “sexual misconduct.” But what exactly counts as misconduct? A fellow student asked me this when I took a Goenka vipassanā course. Goenka, in keeping with his general emphasis on non-harming, himself listed only rape and adultery as examples. But premodern Buddhists have typically gone further than this.

Cabezón probes the point that the present Dalai Lama, while defending the “full human rights” of gay people, nevertheless treats male homosexual sex (and oral and anal sex more generally) as a form of sexual misconduct. Continue reading →

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