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Aristotle, Bruce Cockburn, drugs, Kieran Setiya, Kyoto School, mathematics, mystical experience, Nishitani Keiji, Pali suttas, pragmatism, puruṣārthas, Rachael Petersen, religion, Richard Rorty, Seth Zuihō Segall
While the cover of Seth Zuihō Segall’s The House We Live In claims the book draws its account primarily from Aristotle, the Buddha and Confucius, the deeper, animating influence turns out to be pragmatism. There’s no problem with taking inspiration from pragmatism as such; the problem is that Seth’s pragmatism is so relentless and extreme that it rules out of court all opinions that differ from it – including, it turns out, those of Aristotle, the Buddha and Confucius.
The excessive pragmatism in question is expressed above all in this sentence: “whenever we ask ‘what’s the meaning of “X?”‘, we are really asking, ‘what is the significance of “X” for maintaining and enhancing our lives.'” (107) This pragmatic claim is simply not true. Some of us are really asking the latter question when we ask the former. Seth would like it to be the case that all of us are asking the latter question. But it’s not.
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