• About me
  • About this blog
  • Comment rules
  • Other writings

Love of All Wisdom

~ Philosophy through multiple traditions

Love of All Wisdom

Tag Archives: Neocarvaka (commenter)

Of the plausibility or reliability of “common sense”

17 Sunday Jul 2011

Posted by Amod Lele in Cārvāka-Lokāyata, Epistemology, Metaphilosophy, Philosophy of Science, Prejudices and "Intuitions", South Asia, Truth

≈ 92 Comments

Tags

Benjamin C. Kinney, Jabali108 (commenter), Jayarāśi, Neocarvaka (commenter), Ramachandra1008 (commenter), religion, T.R. (Thill) Raghunath

This week, another foray into the debate over “common sense.” Apologies in advance to those readers who are not interested in this particular topic, or who will find this post’s precision rough going. Common-sense advocate Thill has been by far this blog’s most prolific commenter, and I think advancing the debates in the comments requires taking his views on directly and systematically. Moreover, I think the topic is an important one in its own right. The claims made by Thill, Jabali108, Neocarvaka and Ramachandra1008 in their comments, if they were true, would rule out the vast majority of South Asian philosophical thought (and a great more besides): probably all the philosophy originating in the subcontinent except for the shadowy Cārvāka-Lokāyata school of thought. Only the Cārvākas can be thought to completely exclude “religious” ideas from their worldview; but there is little if anything left to be learned from this school now, since all we have from them is the scantest of fragments. (The only surviving complete text attributed to a Cārvāka is Jayarāśi’s Tattvopaplavasiṃha, which these commenters have already dismissed as not really a Cārvāka text.) If South Asian thought is worth bothering with at all, then we’ll need to defend those conceptions of the world that are in some respects at odds with various elements of “common sense” – which, according to Thill, excludes all “religion.” Continue reading →

Welcome to Love of All Wisdom.

I invite you to leave comments on my blog, even - or especially - if I have no idea who you are. Philosophy is a conversation, and I invite you to join it with me; I welcome all comers (provided they follow a few basic rules). I typically make a new post every other Sunday. If you'd like to be notified when a new post is posted, you can get email notifications whenever I add something new via the link further down in this sidebar. You can also follow this blog on Facebook. Or if you use RSS, you can get updates through the RSS feed.

Recent Comments

  • Amod Lele on How to learn from indigenous North American philosophy
  • David Meskill on How to learn from indigenous North American philosophy
  • Amod Lele on How to learn from indigenous North American philosophy
  • Nathan on How to learn from indigenous North American philosophy
  • Amod Lele on The Confucian obligations of a manager

Subscribe by Email

Post Tags

20th century academia Alasdair MacIntyre Aristotle ascent/descent Augustine autobiography Buddhaghosa Canada conferences Confucius conservatism Disengaged Buddhism Engaged Buddhism Evan Thompson expressive individualism Four Noble Truths Friedrich Nietzsche G.W.F. Hegel gender Hebrew Bible identity Immanuel Kant intimacy/integrity justice Karl Marx Ken Wilber law Martha Nussbaum modernity mystical experience Pali suttas pedagogy Plato race rebirth religion Siddhattha Gotama (Buddha) technology theodicy Thomas Kuhn United States utilitarianism Śaṅkara Śāntideva

Categories

  • African Thought (13)
  • Applied Phil (294)
    • Death (38)
    • Family (44)
    • Food (18)
    • Friends (15)
    • Health (23)
    • Place (29)
    • Play (15)
    • Politics (169)
    • Sex (20)
    • Work (40)
  • Asian Thought (407)
    • Buddhism (292)
      • Early and Theravāda (126)
      • Mahāyāna (119)
      • Modernized Buddhism (89)
    • East Asia (85)
      • Confucianism (55)
      • Daoism (13)
      • Shinto (1)
    • South Asia (133)
      • Bhakti Poets (3)
      • Cārvāka-Lokāyata (5)
      • Epics (16)
      • Jainism (24)
      • Modern Hinduism (38)
      • Nyāya-Vaiśeṣika (6)
      • Sāṃkhya-Yoga (14)
      • Vedānta (38)
      • Vedas and Mīmāṃsā (7)
  • Blog Admin (27)
  • Indigenous American Thought (6)
  • Method (247)
    • M.T.S.R. (139)
    • Metaphilosophy (162)
  • Practical Philosophy (367)
    • Action (11)
    • Aesthetics (46)
    • Emotion (158)
      • Anger (32)
      • Attachment and Craving (26)
      • Compassion (7)
      • Despair (3)
      • Disgust (3)
      • Faith (19)
      • Fear (8)
      • Grief (6)
      • Happiness (48)
      • Hope (15)
      • Pleasure (33)
      • Shame and Guilt (7)
    • External Goods (51)
    • Flourishing (88)
    • Foundations of Ethics (111)
    • Karma (43)
    • Morality (66)
    • Virtue (153)
      • Courage (5)
      • Generosity (13)
      • Gentleness (6)
      • Gratitude (10)
      • Honesty (14)
      • Humility (22)
      • Leadership (5)
      • Mindfulness (15)
      • Patient Endurance (29)
      • Self-Discipline (9)
      • Serenity (28)
      • Zest (6)
  • Practice (123)
    • Karmic Redirection (5)
    • Meditation (33)
    • Monasticism (45)
    • Physical Exercise (3)
    • Prayer (14)
    • Reading and Recitation (12)
    • Rites (20)
    • Therapy (10)
  • Theoretical Philosophy (343)
    • Consciousness (17)
    • Epistemology (109)
      • Certainty and Doubt (15)
      • Prejudices and "Intuitions" (28)
    • Free Will (17)
    • God (66)
    • Hermeneutics (57)
    • Human Nature (31)
    • Logic (28)
      • Dialectic (16)
    • Metaphysics (94)
    • Philosophy of Language (20)
    • Self (66)
    • Supernatural (49)
    • Truth (59)
    • Unconscious Mind (14)
  • Western Thought (436)
    • Analytic Tradition (91)
    • Christianity (145)
      • Early Factions (8)
      • Protestantism (24)
      • Roman Catholicism (51)
    • French Tradition (48)
    • German Tradition (86)
    • Greek and Roman Tradition (112)
      • Epicureanism (24)
      • Neoplatonism (2)
      • Pre-Socratics (6)
      • Skepticism (2)
      • Sophists (7)
      • Stoicism (20)
    • Islam (38)
      • Mu'tazila (2)
      • Salafi (3)
      • Sufism (9)
    • Judaism (34)
    • Natural Science (88)
      • Biology (24)
      • Philosophy of Science (47)
    • Social Science (152)
      • Economics (33)
      • Psychology (62)

Recent Posts

  • How to learn from indigenous North American philosophy
  • The Confucian obligations of a manager
  • On knowing how hard BIPOC faculty have it
  • Defending half-elves and half-Asians
  • On AIs’ creativity

Popular posts

  • One and a half noble truths?
  • Wishing George W. Bush well
  • Do Speculative Realists want us to be Chinese?
  • Why I am not a right-winger
  • On faith in tooth relics

Basic concepts

  • Ascent and Descent
  • Intimacy and integrity
  • Ascent-descent and intimacy-integrity together
  • Perennial questions?
  • Virtuous and vicious means
  • Dialectical and demonstrative argument
  • Chastened intellectualism and practice
  • Yavanayāna Buddhism: what it is
  • Why worry about contradictions?
  • The first philosophy blogger

Personal favourites

  • Can philosophy be a way of life? Pierre Hadot (1922-2010)
  • James Doull and the history of ethical motivation
  • Praying to something you don't believe in
  • What does postmodernism perform?
  • Why I'm getting married

Archives

Search this site

All posts, pages and metadata copyright 2020 Amod Lele. Comments copyright 2020 their comment authors. Creative Commons Attribution-NonCommercial-ShareAlike (BY-NC-SA) licence.

Proudly powered by WordPress Theme: Chateau by Ignacio Ricci.