Tags
Aristotle, David Meskill, expressive individualism, gender, Gottfried Wilhelm Leibniz, Hebrew Bible, identity, John Duns Scotus, Mencius, modernity, natural environment, Pure Land, Sukhāvatīvyūha Sūtras, vinaya
David Meskill asked an important question in response to my coming out as gender-fluid. He asks:
I’m curious about how your personal transformation might relate to your interest in traditional wisdom. Has it affected your views of tradition? Have those views informed your transformation in any way?
I said a bit in response to his comment (and in the previous post itself), but I’d like to expand on it here. (David is correct in thinking I have addressed the question somewhat in earlier posts; I will link to many of those here in this post.) As I noted in the previous post, my conviction that gender identity does not have to correspond to biological sex is deeply informed by qualitative individualism, which is a largely modern movement, though (like nearly every modern movement) it is one with premodern roots. But I do think it’s important to understand our philosophies historically and even understand ourselves as belonging rationally to a tradition, and I think there is a great deal to be found in premodern traditions that is lacking in more modern ones (such as Marxism). I am willing to characterize my relationship to Buddhism, especially, as one of faith. So how does all of this fit together?
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