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Love of All Wisdom

~ Philosophy through multiple traditions

Love of All Wisdom

Tag Archives: Dōgen

Buddhists and “Hindus” against traditional family values

16 Sunday Dec 2012

Posted by Amod Lele in Christianity, Early and Theravāda, East Asia, Family, Jainism, Mahāyāna, Monasticism, Social Science, South Asia

≈ 4 Comments

Tags

ascent/descent, dharmaśāstra, Dōgen, intimacy/integrity, Jan Nattier, Jātakas, Jesus, Joel Kotkin, New Testament, Pali suttas, Patrick Deneen, Patrick Olivelle, Śāntideva, Siddhattha Gotama (Buddha), Ugraparipṛcchā Sūtra, vinaya

A while ago I wrote about how Indian traditions upset conventional assumptions about family and community being essential to premodern tradition and culture. There, I was responding to a piece by Patrick Deneen, which drew only on Western traditions. As a result, Deneen’s piece had a narrowness of focus, but within that focus it was able to attain some accuracy. Not so for a recent report by urban geographer Joel Kotkin, entitled The Rise of Post-Familialism. Continue reading →

The story of Buddhism’s Descent

04 Sunday Sep 2011

Posted by Amod Lele in Early and Theravāda, East Asia, Jainism, Mahāyāna, Mindfulness, Modernized Buddhism, Monasticism

≈ 11 Comments

Tags

ascent/descent, Chan/Zen 禪, Charles Taylor, David McMahan, Dōgen, Fazang, Huayan, interview, James Joyce, Martha Nussbaum, modernity, Nāgārjuna, natural environment, Pali suttas, Pure Land, S.N. Goenka, Śāntideva, Siddhattha Gotama (Buddha)

This week I did a new podcast interview with David McMahan, about his book The Making of Buddhist Modernism. The “Buddhist modernism” of the title is what I have typically called Yavanayāna: the new forms of Buddhism that have emerged in the past two centuries, which sometimes portray themselves as if they’re what Buddhism always was. (In what follows I will use the terms “Yavanayāna” and “Buddhist modernism” interchangeably.)

McMahan’s chapters are topical rather than chronological, so that he can examine the various features of the transition to Buddhist modernism. Naturally, he rounds up the most common topics: the asserted compatibility between Buddhism and science, and the idea of meditation as the most central Buddhist practice. He takes a genuinely balanced perspective on these topics that’s a welcome antidote to others. But he also touches on a few less widely noticed topics: interdependence, nature, and ordinary life. During the interview, I began to think about how closely these topics are connected with each other – and how they share a history in Buddhism that goes back long before the rise of Yavanayāna. Continue reading →

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