• About me
  • About this blog
  • Comment rules
  • Other writings

Love of All Wisdom

~ Philosophy through multiple traditions

Love of All Wisdom

Category Archives: Rites

On Body Ritual among the Nacirema

17 Sunday Jan 2010

Posted by Amod Lele in Health, Method and Theory in the Study of Religion, Rites, Social Science

≈ 4 Comments

Tags

Christmas, Horace Miner, religion

[UPDATE: This has become my most frequently read blog post of all. I’m guessing that’s because a large number of undergraduate students come here wondering what Body Ritual among the Nacirema means. If that’s you, welcome! I would just ask two things of you: first, please do read Body Ritual and try to figure it out for yourself first before reading this post, and second, once you have read the post below, don’t spoil it for everyone else.]

One of the most important anthropological studies to be conducted in the past century is Horace Miner’s (very short) 1956 classic Body Ritual among the Nacirema. If you haven’t read it, you owe it to yourself to follow the link now and examine Miner’s penetrating insights into one of the most unusual cultural groups yet to be studied by ethnographers. Please do read the essay before you read the rest of this blog post, as the post won’t be very helpful without it. Continue reading →

Cross-cultural anorexia

13 Wednesday Jan 2010

Posted by Amod Lele in African Thought, French Tradition, Health, Patient Endurance, Psychology, Rites, Social Science, Therapy

≈ 7 Comments

Tags

academia, anorexia, DSM, Ethan Watters, Juli McGruder, relativism, Robin Horton, schizophrenia, Simone Weil, Sing Lee, United States, Zanzibar

Great article by Ethan Watters in the New York Times last Friday, called The Americanization of Mental Illness, which deals with questions at the heart of cross-cultural philosophy. (Watters also has a book on the subject coming out, and a blog.) The article notes how “mental illness” remains a category far more culture-bound than psychological studies are typically willing to admit. The DSM, American psychologists’ scripture, has a seven-page appendix (pp. 897-903 in the DSM-IV-TR edition) for “culture-bound disorders,” such as amok (a condition in Malaysia where men get violently aggressive and then have amnesia) or pibloktoq (an Inuit condition involving a short burst of extreme excitement followed by seizures and coma). It’s telling that few of the disorders in this section are culture-bound to the United States; and those which are, are quite telling: “ghost sickness” is “frequently observed among members of many American Indian tribes”; locura, nervios and susto are found among Latinos; sangue dormido is found among Cape Verde Islanders and their immigrants to the US; “rootwork” and “spell” are “seen among African Americans and European Americans from the southern United States.” That is, the only “culture-bound disorders” to be found among white Americans are found among those weird Southern hillbillies who live beside black people. Normal white Americans, the kind who live in Cambridge, MA or in Manhattan, don’t get “culture-bound disorders.” Their disorders are just part of the universal human condition.
Continue reading →

Christmas in North American life

02 Wednesday Dec 2009

Posted by Amod Lele in Christianity, Food, Judaism, Modern Hinduism, Politics, Rites

≈ 13 Comments

Tags

autobiography, Canada, Christmas, identity, United States

Every year around this time, the United States is subject to increasingly acrimonious “Christmas wars,” over whether the time of year should be called Christmas as it used to be, or a more generic “holidays.” Canada has not escaped these battles, but they seem to be a much smaller issue there, which I think is a very good thing.

Many people in the United States, of course, do not celebrate Christmas. Most often, such people are Jews, and perhaps sometimes Muslims and followers of Asian traditions. It is the rare atheist or agnostic who refuses to celebrate Christmas – a fact I find somewhat telling. In my own Canadian childhood I found that refusal somewhat bizarre. My family never went to church, my parents never believed or taught any ideas they recognized as Christian; but we nevertheless celebrated Christmas, as North Americans in North America, and nobody thought that was weird. When we went to India we always celebrated Diwali and Holi without thinking of ourselves as Hindus, and nobody seemed to think that was weird either.

The first people to challenge my non-Christian celebration of Christmas were Jewish friends during my undergrad days at McGill. Continue reading →

Newer posts →

Welcome to Love of All Wisdom.

I invite you to leave comments on my blog, even - or especially - if I have no idea who you are. Philosophy is a conversation, and I invite you to join it with me; I welcome all comers (provided they follow a few basic rules). I typically make a new post every Sunday. If you'd like to be notified when a new post is posted, you can get email notifications whenever I add something new via the link further down in this sidebar. You can also follow this blog on Facebook. Or if you use RSS, you can get updates through the RSS feed.

Recent Comments

  • Nathan on “The future will belong to the mestiza”
  • Amod Lele on Hiding your ideas in plain sight
  • Paul D. Van Pelt on Hiding your ideas in plain sight
  • Paul D. Van Pelt on Don’t be an Ugly Canadian
  • Sandhya Lele on Hiding your ideas in plain sight

Subscribe to receive Love of All Wisdom by email:

Post Tags

20th century academia Alasdair MacIntyre Aristotle ascent/descent Augustine autobiography Buddhaghosa Canada Confucius conservatism Disengaged Buddhism Engaged Buddhism Evan Thompson expressive individualism Four Noble Truths Friedrich Nietzsche G.W.F. Hegel gender Hebrew Bible identity Immanuel Kant intimacy/integrity justice Karl Marx Ken Wilber law Martha C. Nussbaum modernity music mystical experience nondualism Pali suttas pedagogy Plato race rebirth religion Siddhattha Gotama (Buddha) technology theodicy United States utilitarianism Śaṅkara Śāntideva

Categories

  • African Thought (15)
  • Applied Phil (378)
    • Death (44)
    • Family (53)
    • Food (22)
    • Friends (21)
    • Health (33)
    • Place (37)
    • Play (17)
    • Politics (238)
    • Sex (25)
    • Work (48)
  • Asian Thought (459)
    • Buddhism (331)
      • Early and Theravāda (140)
      • Mahāyāna (140)
      • Modernized Buddhism (101)
    • East Asia (101)
      • Confucianism (62)
      • Daoism (22)
      • Shinto (1)
    • South Asia (148)
      • Bhakti Poets (3)
      • Cārvāka-Lokāyata (5)
      • Epics (16)
      • Jainism (24)
      • Modern Hinduism (45)
      • Nyāya-Vaiśeṣika (6)
      • Sāṃkhya-Yoga (16)
      • Sikhism (1)
      • Vedānta (42)
      • Vedas and Mīmāṃsā (7)
  • Blog Admin (28)
  • Indigenous American Thought (8)
  • Method (278)
    • Metaphilosophy (180)
    • Method and Theory in the Study of Religion (155)
  • Practical Philosophy (429)
    • Action (16)
    • Aesthetics (52)
    • Emotion (193)
      • Anger (41)
      • Attachment and Craving (32)
      • Compassion (9)
      • Despair (7)
      • Disgust (5)
      • Faith (20)
      • Fear (15)
      • Grief (9)
      • Happiness (51)
      • Hope (19)
      • Pleasure (37)
      • Shame and Guilt (10)
    • External Goods (55)
    • Flourishing (102)
    • Foundations of Ethics (124)
    • Karma (44)
    • Morality (78)
    • Virtue (185)
      • Courage (7)
      • Generosity (14)
      • Gentleness (6)
      • Gratitude (13)
      • Honesty (15)
      • Humility (27)
      • Leadership (7)
      • Mindfulness (24)
      • Patient Endurance (30)
      • Self-Discipline (10)
      • Serenity (38)
      • Zest (8)
  • Practice (146)
    • Karmic Redirection (5)
    • Meditation (47)
    • Monasticism (47)
    • Physical Exercise (4)
    • Prayer (16)
    • Reading and Recitation (14)
    • Rites (23)
    • Therapy (11)
  • Theoretical Philosophy (401)
    • Consciousness (22)
    • Deity (76)
    • Epistemology (140)
      • Certainty and Doubt (19)
      • Dialectic (19)
      • Logic (15)
      • Prejudices and "Intuitions" (31)
    • Free Will (18)
    • Hermeneutics (66)
    • Human Nature (34)
    • Metaphysics (115)
    • Philosophy of Language (31)
    • Self (78)
    • Supernatural (54)
    • Truth (64)
    • Unconscious Mind (16)
  • Western Thought (522)
    • Analytic Tradition (106)
    • Christianity (162)
      • Early Factions (8)
      • Eastern Orthodoxy (3)
      • Protestantism (27)
      • Roman Catholicism (61)
    • French Tradition (50)
    • German Tradition (96)
    • Greek and Roman Tradition (126)
      • Epicureanism (25)
      • Neoplatonism (2)
      • Pre-Socratics (6)
      • Skepticism (2)
      • Sophists (8)
      • Stoicism (22)
    • Islam (44)
      • Mu'tazila (2)
      • Salafi (3)
      • Sufism (10)
    • Judaism (38)
    • Natural Science (101)
      • Biology (31)
      • Philosophy of Science (50)
      • Physics and Astronomy (11)
    • Social Science (194)
      • Economics (47)
      • Psychology (84)

Recent Posts

  • “The future will belong to the mestiza”
  • Hiding your ideas in plain sight
  • Don’t be an Ugly Canadian
  • How to actually decentre whiteness
  • Habermas and a road not taken

Popular posts

  • One and a half noble truths?
  • Wishing George W. Bush well
  • Do Speculative Realists want us to be Chinese?
  • Why I am not a right-winger
  • On faith in tooth relics

Basic concepts

  • Ascent and Descent
  • Intimacy and integrity
  • Ascent-descent and intimacy-integrity together
  • Perennial questions?
  • Virtuous and vicious means
  • Dialectical and demonstrative argument
  • Chastened intellectualism and practice
  • Yavanayāna Buddhism: what it is
  • Why worry about contradictions?
  • The first philosophy blogger

Personal favourites

  • Can philosophy be a way of life? Pierre Hadot (1922-2010)
  • James Doull and the history of ethical motivation
  • Praying to something you don't believe in
  • What does postmodernism perform?
  • Why I'm getting married

Archives

Search this site

All posts, pages and metadata copyright 2009-2026 Amod Lele unless otherwise noted. Comments copyright 2009-2026 their comment authors. Creative Commons Attribution-NonCommercial-ShareAlike (BY-NC-SA) licence.

Proudly powered by WordPress Theme: Chateau by Ignacio Ricci.