Justin Whitaker’s blog pointed me to some interesting recent discussions of what it means to be a Buddhist, among Buddhist bloggers mostly of the Yavanayāna persuasion. Blogger Marcus (no last name provided) threw down a strongly worded gauntlet last week: “The fact is, if you are serious about Buddhism, you don’t drink. The Buddha’s words couldn’t be clearer.”
I have at least two objections to Marcus’s claim about alcohol. First, we fail at our chosen life goals all the time; we may be serious about following Buddhism, believe that therefore we shouldn’t drink, and still drink anyway. That may make us bad at Buddhism, but it doesn’t make us unserious. Second, matters are often not so cut and dried. It would be hard to say that Śāntideva was not serious about Buddhism – he became a lifelong monk and tried hard to live according to the words of the Buddha as he understood them. But he actually advocates (following the Mahāyāna Ugraparipṛcchā Sūtra, which at least claims to be the word of the Buddha) that one give alcohol to alcohol drinkers, as a way of winning their trust. (I discuss this point briefly the fourth chapter of my dissertation, and am writing an article on it in more detail.)
On the specific matter of alcohol, I tend to disagree with Marcus. But the discussion among Buddhist bloggers centred around bigger issues, where I think Marcus was quite right. Kyle of The Reformed Buddhist (who also appears to go without a last name) made a number of objections to Marcus, some of which I think are valid, some not so. But at the core of his reaction seems to be his first sentence: “Sigh the whole you’re no Buddhist thing again.” [emphases his] He seems in this post to take offence to the idea that someone could declare someone else to not be a Buddhist, or not be a serious Buddhist. In this he would seem to be agreeing with a slightly earlier post by Scott Mitchell of The Buddha Is My DJ. Mitchell opposes the claim made by some Buddhists (presumably including Marcus?) that their Buddhism is better or (or more “authentic”) than others’: “feel free to define yourself and your Buddhist practice. But stop doing it as a means to differentiate yourself from some “other” kind of Buddhist.”
Here I’ve got issues. Continue reading →
