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Love of All Wisdom

~ Philosophy through multiple traditions

Love of All Wisdom

Tag Archives: Alasdair MacIntyre

The four explanations and the First Explanation

25 Wednesday Nov 2009

Posted by Amod Lele in Deity, Epistemology, Greek and Roman Tradition, Islam, Metaphysics, Roman Catholicism

≈ 3 Comments

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Alasdair MacIntyre, Anselm, Aristotle, ibn Rushd

I’m really enjoying Alasdair MacIntyre’s new book God, Philosophy, Universities. I appreciate MacIntyre’s ability to get succinctly to the heart of bewildering and perplexing philosophical concepts. Especially, reading MacIntyre on the great Muslim philosopher ibn Rushd (Averroës), I finally feel like I have a handle on Aristotle’s theory of “causes.” We are often told that Aristotle believes in four kinds of causes – formal, material, effective and final – and that these causes lead back in a chain to a First Cause, which later theistic philosophers like ibn Rushd would come to identify with the Islamic or Christian God. This all left me bewildered. How can a thing’s final cause (which is to say its purpose) be considered a cause of it? Can God really be reduced merely to the first link in a causal chain of events? Such a god barely seems to matter. Continue reading →

Medicine as ethics

01 Tuesday Sep 2009

Posted by Amod Lele in Biology, Early and Theravāda, Flourishing, Food, German Tradition, Happiness, Health, Judaism, Politics, Psychology, Roman Catholicism, South Asia

≈ 7 Comments

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Abhidhamma, Alasdair MacIntyre, dharmaśāstra, Friedrich Nietzsche, Hebrew Bible, law, Pali suttas

In After Virtue, Alasdair MacIntyre once said that “it is the lawyers, not the philosophers, who are the clergy of liberalism.” That is, in modern societies – liberal in the broad sense – it is lawyers who do the work, and have the status, once given to the medieval European Christian priesthood.

On this point I think MacIntyre is half right – or perhaps three-quarters right. He is quite right to note the low status that the modern West accords philosophers; but he overemphasizes the role of lawyers, because his concept of the good is (to my mind) overly political. Lawyers do play the role of medieval clergy as the rulers’ intellectual assistants in determining what a good state will be in practice. When it comes to the good life itself, however, the intellectual heavy lifting is done by a very different group: namely doctors, and medical researchers. It is medicine, not law (and certainly not philosophy), that plays the greatest role in telling moderns how they should live.
Continue reading →

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