• About me
  • About this blog
  • Comment rules
  • Other writings

Love of All Wisdom

~ Philosophy through multiple traditions

Love of All Wisdom

Tag Archives: Eric Hobsbawm

On making America great again

10 Sunday Apr 2016

Posted by Amod Lele in Economics, Politics, Work

≈ 13 Comments

Tags

20th century, 21st century, academia, autobiography, Canada, conservatism, Donald Trump, Eric Hobsbawm, gender, generations, identity, Jayant Lele, Karl Marx, Martin Luther King Jr., race, United States

In the early 1960s, my father finished his PhD in political science from Cornell. Under the restrictive and racialized American immigration rules of the day, he needed to work in a neighbouring country for two years before he could come to the US. So he applied for six tenure-track faculty jobs in Canada. He was offered five of them. The sixth, at the relatively low-prestige Memorial University of Newfoundland, turned him down with a curt letter that said “In our competition, you failed to qualify.” He found it amusing that such a lower-tier school would say such a dismissive thing when he had offers from so many places higher in the hierarchy.

This story ceased to amuse me when I received my PhD from Harvard in the late 2000s and began applying for faculty teaching jobs myself. I sent out nearly two hundred job applications, most of them for tenure-track jobs, across Canada and the United States, and a few off the continent. I received not one tenure-track offer anywhere. If Memorial University of Newfoundland had offered me a position, I would have taken it without hesitation and been grateful to have the opportunity. The same applies to most of my generation in academia. To those coming of age in the 21st-century university, my father’s story sounds as implausible as if he had wandered into the White House, said “I’d like a job as President of the United States”, and been offered it on the spot. But it was and is true. His experience was in Canada, but as far as I know, those faculty of his generation with a similarly prestigious degree who could apply for jobs in the United States had a comparably wide range of opportunities.

This intergenerational experience should highlight how the story in the academic humanities and social sciences from the 1960s to the 2010s has been above all a story of decline. Many North American leftists look at the real accomplishments made in areas of race, gender and sexuality and see this period as a time of unalloyed progress. I cannot. Continue reading →

Welcome to Love of All Wisdom.

I invite you to leave comments on my blog, even - or especially - if I have no idea who you are. Philosophy is a conversation, and I invite you to join it with me; I welcome all comers (provided they follow a few basic rules). I typically make a new post every Sunday. If you'd like to be notified when a new post is posted, you can get email notifications whenever I add something new via the link further down in this sidebar. You can also follow this blog on Facebook. Or if you use RSS, you can get updates through the RSS feed.

Recent Comments

  • Nathan on “The future will belong to the mestiza”
  • Amod Lele on Hiding your ideas in plain sight
  • Paul D. Van Pelt on Hiding your ideas in plain sight
  • Paul D. Van Pelt on Don’t be an Ugly Canadian
  • Sandhya Lele on Hiding your ideas in plain sight

Subscribe to receive Love of All Wisdom by email:

Post Tags

20th century academia Alasdair MacIntyre Aristotle ascent/descent Augustine autobiography Buddhaghosa Canada Confucius conservatism Disengaged Buddhism Engaged Buddhism Evan Thompson expressive individualism Four Noble Truths Friedrich Nietzsche G.W.F. Hegel gender Hebrew Bible identity Immanuel Kant intimacy/integrity justice Karl Marx Ken Wilber law Martha C. Nussbaum modernity music mystical experience nondualism Pali suttas pedagogy Plato race rebirth religion Siddhattha Gotama (Buddha) technology theodicy United States utilitarianism Śaṅkara Śāntideva

Categories

  • African Thought (15)
  • Applied Phil (378)
    • Death (44)
    • Family (53)
    • Food (22)
    • Friends (21)
    • Health (33)
    • Place (37)
    • Play (17)
    • Politics (238)
    • Sex (25)
    • Work (48)
  • Asian Thought (459)
    • Buddhism (331)
      • Early and Theravāda (140)
      • Mahāyāna (140)
      • Modernized Buddhism (101)
    • East Asia (101)
      • Confucianism (62)
      • Daoism (22)
      • Shinto (1)
    • South Asia (148)
      • Bhakti Poets (3)
      • Cārvāka-Lokāyata (5)
      • Epics (16)
      • Jainism (24)
      • Modern Hinduism (45)
      • Nyāya-Vaiśeṣika (6)
      • Sāṃkhya-Yoga (16)
      • Sikhism (1)
      • Vedānta (42)
      • Vedas and Mīmāṃsā (7)
  • Blog Admin (28)
  • Indigenous American Thought (8)
  • Method (278)
    • Metaphilosophy (180)
    • Method and Theory in the Study of Religion (155)
  • Practical Philosophy (429)
    • Action (16)
    • Aesthetics (52)
    • Emotion (193)
      • Anger (41)
      • Attachment and Craving (32)
      • Compassion (9)
      • Despair (7)
      • Disgust (5)
      • Faith (20)
      • Fear (15)
      • Grief (9)
      • Happiness (51)
      • Hope (19)
      • Pleasure (37)
      • Shame and Guilt (10)
    • External Goods (55)
    • Flourishing (102)
    • Foundations of Ethics (124)
    • Karma (44)
    • Morality (78)
    • Virtue (185)
      • Courage (7)
      • Generosity (14)
      • Gentleness (6)
      • Gratitude (13)
      • Honesty (15)
      • Humility (27)
      • Leadership (7)
      • Mindfulness (24)
      • Patient Endurance (30)
      • Self-Discipline (10)
      • Serenity (38)
      • Zest (8)
  • Practice (146)
    • Karmic Redirection (5)
    • Meditation (47)
    • Monasticism (47)
    • Physical Exercise (4)
    • Prayer (16)
    • Reading and Recitation (14)
    • Rites (23)
    • Therapy (11)
  • Theoretical Philosophy (401)
    • Consciousness (22)
    • Deity (76)
    • Epistemology (140)
      • Certainty and Doubt (19)
      • Dialectic (19)
      • Logic (15)
      • Prejudices and "Intuitions" (31)
    • Free Will (18)
    • Hermeneutics (66)
    • Human Nature (34)
    • Metaphysics (115)
    • Philosophy of Language (31)
    • Self (78)
    • Supernatural (54)
    • Truth (64)
    • Unconscious Mind (16)
  • Western Thought (522)
    • Analytic Tradition (106)
    • Christianity (162)
      • Early Factions (8)
      • Eastern Orthodoxy (3)
      • Protestantism (27)
      • Roman Catholicism (61)
    • French Tradition (50)
    • German Tradition (96)
    • Greek and Roman Tradition (126)
      • Epicureanism (25)
      • Neoplatonism (2)
      • Pre-Socratics (6)
      • Skepticism (2)
      • Sophists (8)
      • Stoicism (22)
    • Islam (44)
      • Mu'tazila (2)
      • Salafi (3)
      • Sufism (10)
    • Judaism (38)
    • Natural Science (101)
      • Biology (31)
      • Philosophy of Science (50)
      • Physics and Astronomy (11)
    • Social Science (194)
      • Economics (47)
      • Psychology (84)

Recent Posts

  • “The future will belong to the mestiza”
  • Hiding your ideas in plain sight
  • Don’t be an Ugly Canadian
  • How to actually decentre whiteness
  • Habermas and a road not taken

Popular posts

  • One and a half noble truths?
  • Wishing George W. Bush well
  • Do Speculative Realists want us to be Chinese?
  • Why I am not a right-winger
  • On faith in tooth relics

Basic concepts

  • Ascent and Descent
  • Intimacy and integrity
  • Ascent-descent and intimacy-integrity together
  • Perennial questions?
  • Virtuous and vicious means
  • Dialectical and demonstrative argument
  • Chastened intellectualism and practice
  • Yavanayāna Buddhism: what it is
  • Why worry about contradictions?
  • The first philosophy blogger

Personal favourites

  • Can philosophy be a way of life? Pierre Hadot (1922-2010)
  • James Doull and the history of ethical motivation
  • Praying to something you don't believe in
  • What does postmodernism perform?
  • Why I'm getting married

Archives

Search this site

All posts, pages and metadata copyright 2009-2026 Amod Lele unless otherwise noted. Comments copyright 2009-2026 their comment authors. Creative Commons Attribution-NonCommercial-ShareAlike (BY-NC-SA) licence.

Proudly powered by WordPress Theme: Chateau by Ignacio Ricci.