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Love of All Wisdom

~ Philosophy through multiple traditions

Love of All Wisdom

Tag Archives: Jayant Lele

Passages of death and hope

24 Sunday May 2026

Posted by Amod Lele in Bhakti Poets, Death, Family, Hope, Rites

≈ 3 Comments

Tags

autobiography, Canada, Dnyaneshwar, Ernst Bloch, Jayant Lele, Karl Marx, Maharashtra, religion

My father’s memorial service was last weekend. The event was wonderful, bringing together friends and family I hadn’t seen in decades. It was heartwarming to see colleagues, neighbours, Canadian family, Indian family, American family share their fond recollections of him. That evening, colleagues, my uncle, my childhood best friend and I got into a discussion of Greek antiquity so spirited that it felt like my father Jayant was still in the room.

Jayant’s ashes mixed with rose petals, scattered over Milk Lake. (Photo by author.)

I was asked to deliver readings for the event. I was happy to do it; the challenge was finding something right for him, in his spirit. We scattered his ashes over Milk Lake, the small lake he loved where we had a cottage and I spent many weekends of my childhood. There, I chose a reading from Dnyaneshwar: a medieval poet-saint from Jayant’s home state of Maharashtra, whose devotional (bhakti) poetry was foundational for Jayant’s native Marathi language in the way that Dante was for Italian or Shakespeare for English. (“Dnyaneshwar” is the phonetic spelling of his name in modern Marathi; it means “lord of knowledge” and in Sanskrit would be transliterated “Jñāneśvara”. For English-speakers it can roughly be pronounced “nyah-NAY-shwar”.) Jayant grew up with Dnyaneshwar and came to write about him more as an adult. I found a beautiful passage from Dnyaneshwar’s main work, a commentary on the Bhagavad Gītā, which felt like it had the right feeling for scattering ashes on the water:

Continue reading →

Habermas and a road not taken

22 Sunday Mar 2026

Posted by Amod Lele in Confucianism, German Tradition, Hermeneutics, Metaphilosophy, Modern Hinduism, Politics, Social Science

≈ 5 Comments

Tags

Alasdair MacIntyre, autobiography, conservatism, Hans-Georg Gadamer, Jayant Lele, Jürgen Habermas, Karl Marx, Ken Wilber, obituary, Singapore

Jürgen Habermas during a discussion in the Munich School of Philosophy. Photo by Wolfram Huke, CC-BY-SA 3.0 licence.

It’s not often that a philosopher makes the top entry of Wikipedia’s “In the news” page – I don’t recall that ever happening before – but that happened last week with the death of Jürgen Habermas. I think that status is well earned. Habermas was one of the few philosophers to earn respect from both the analytic and “continental” sides of the philosophical tradition, engaging in reciprocated debate with both John Rawls and Jacques Derrida. We might even say that his death marks the end of the great era of German philosophy, an era that begins with Immanuel Kant – for while through his early life there were other major German figures leaving an impact on philosophy, he was really the last remaining German philosopher to have made such a significant mark. I think the only later philosopher of arguably comparable stature who is carrying on the German philosophical tradition is Slavoj Žižek – who is not himself German but Slovenian.

There are plenty of obituaries appropriately reviewing Habermas’s overall contributions. But for me personally, Habermas’s death brings me back to an earlier time of my life, and makes me think of roads not taken.

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Grief’s complex timing

31 Sunday Aug 2025

Posted by Amod Lele in Death, Family, Friends, Grief

≈ 7 Comments

Tags

Alison Vipond, autobiography, Canada, Claude Vipond, Dave Harkness, Facebook, Jayant Lele, mystical experience

Grief can be more complicated than we often make it out to be. In the wake of my father’s death, several people have reminded me of this point, and they’ve been right – in a way that I know a little too well, because of other experiences with grieving over the past decade.

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My last months with my father

27 Sunday Jul 2025

Posted by Amod Lele in Death, Emotion, Family, Gratitude, Grief, Health, Metaphilosophy, Politics, Psychology

≈ 13 Comments

Tags

autobiography, Dorothy Lele, Jayant Lele, Karl Marx, Michael Lazarus, obituary

This Friday, while I was taking my lunch break from work, my mother called to let me know that my father, Jayant Lele, had peacefully passed away.

His health had been failing for a while. It got so bad in January that we expected to be saying goodbye to him then; miraculously he survived that, but he never made anything close to a full recovery. So we knew this was coming, but we didn’t know when, which put a lot of stress on all of us.

These last months have been the hardest. I got several chances to visit this year, which I’m very grateful for. (My parents have continued living in Kingston, Ontario, where I grew up, while I live in metro Boston now.) Those visits felt to me like I imagine raising a child must feel: difficult and frustrating, but rewarding.

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Of races and other castes

08 Sunday Oct 2023

Posted by Amod Lele in Family, Modern Hinduism, Politics

≈ Comments Off on Of races and other castes

Tags

autobiography, caste, Cornell University, Isabel Wilkerson, Jayant Lele, Maharashtra, race, United States

While studying development sociology at Cornell in my early twenties, I took a trip to see my Marathi family in India. I was pleasantly sipping tea with older relatives whom my father was making conversation with.

“One of Amod’s colleagues in his graduate program is Marathi,” he said. The family members nodded appreciatively and expressed their approval.

“And her name is Rukmini,” he added. The family nodded appreciatively again. “Ah! Rukmini! Very nice.”

Wanting to add to the conversation, I chimed in: “Yes, Rukmini Potdar.”

Suddenly the tone in the room took a dramatic shift. “Oh, Potdar,” one of them spat as they all rolled their eyes and shook their heads. I looked around in bewilderment – what was so wrong with being called Potdar? – but no further explanation came up. The conversation just moved on to different topics.

After we left, I turned to my father. “What happened there?” I asked him. Rukmini was a perfectly nice person and Potdar seemed to me a perfectly nice name. What did they have to object to?

“Well,” he said, “Rukmini is a nice old-fashioned Marathi name, so they appreciated that. But Potdar is a Bania name.”

I had stumbled into the world of modern Indian caste prejudice.

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The material conditions of qualitative individualism

27 Sunday Jan 2019

Posted by Amod Lele in Economics, Flourishing, Politics, Self, Work

≈ 1 Comment

Tags

20th century, Anthony Woodiwiss, autobiography, Charles Taylor, Existential Comics, expressive individualism, generations, Jayant Lele, Jim Wilton, Karl Marx, modernity, Students for a Democratic Society, United States

When I first started reading Charles Taylor on qualitative individualism in my 20s, my Marxist father complained that Taylor paid too little attention to material conditions. I didn’t really get the criticism at the time, but I do now, for reasons that go well beyond reading and writing.

Taylor’s discussion of qualitative individualism (or “expressivism” or the “ethics of authenticity”) takes place largely in the realm of ideas, as mine also has so far. I have tried to trace the history of the ideas of qualitative individualism. But such a history is incomplete. Continue reading →

On making America great again

10 Sunday Apr 2016

Posted by Amod Lele in Economics, Politics, Work

≈ 13 Comments

Tags

20th century, 21st century, academia, autobiography, Canada, conservatism, Donald Trump, Eric Hobsbawm, gender, generations, identity, Jayant Lele, Karl Marx, Martin Luther King Jr., race, United States

In the early 1960s, my father finished his PhD in political science from Cornell. Under the restrictive and racialized American immigration rules of the day, he needed to work in a neighbouring country for two years before he could come to the US. So he applied for six tenure-track faculty jobs in Canada. He was offered five of them. The sixth, at the relatively low-prestige Memorial University of Newfoundland, turned him down with a curt letter that said “In our competition, you failed to qualify.” He found it amusing that such a lower-tier school would say such a dismissive thing when he had offers from so many places higher in the hierarchy.

This story ceased to amuse me when I received my PhD from Harvard in the late 2000s and began applying for faculty teaching jobs myself. I sent out nearly two hundred job applications, most of them for tenure-track jobs, across Canada and the United States, and a few off the continent. I received not one tenure-track offer anywhere. If Memorial University of Newfoundland had offered me a position, I would have taken it without hesitation and been grateful to have the opportunity. The same applies to most of my generation in academia. To those coming of age in the 21st-century university, my father’s story sounds as implausible as if he had wandered into the White House, said “I’d like a job as President of the United States”, and been offered it on the spot. But it was and is true. His experience was in Canada, but as far as I know, those faculty of his generation with a similarly prestigious degree who could apply for jobs in the United States had a comparably wide range of opportunities.

This intergenerational experience should highlight how the story in the academic humanities and social sciences from the 1960s to the 2010s has been above all a story of decline. Many North American leftists look at the real accomplishments made in areas of race, gender and sexuality and see this period as a time of unalloyed progress. I cannot. Continue reading →

An outsider who sees the whole

16 Sunday Sep 2012

Posted by Amod Lele in Analytic Tradition, Confucianism, Family, German Tradition, Gratitude, Modern Hinduism, Social Science

≈ Comments Off on An outsider who sees the whole

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academia, autobiography, Axel van den Berg, James Doull, Jayant Lele, Karl Marx, Ken Wilber, McGill University, Siddhattha Gotama (Buddha), Talcott Parsons, Warwick Armstrong

Continuing to honour my parents, I would like to turn this week to my father, Jayant Lele, who has been central to my intellectual development throughout my lifetime. No doubt he has influencrd me in many ways I’m not even aware of; here I will discuss what I do know about.

My father bequeathed to me two intellectual drives: to understand wider context, and to stand outside consensus as an intellectual outsider. Continue reading →

Where Marx was right, and wrong

23 Sunday May 2010

Posted by Amod Lele in Buddhism, Christianity, Family, German Tradition, Hope, Social Science, Work

≈ 5 Comments

Tags

academia, autobiography, Bart D. Ehrman, Friedrich Engels, gender, generations, Jayant Lele, Jesus, Karl Marx

I grew up exposed to a great deal of Marxist thought, and thought I had mostly left it behind. But in the past year or so I’ve been at something of a crossroads, reconsidering my work life as I teeter between academic and non-academic work, and I have repeatedly returned to one insight of Marx’s that now strikes me as completely true: the theory of alienation. The work we do for pay is not our own. It is never our own, by definition; it is the work we do for someone else (whether employer or customer) and it is done on that someone else’s terms.

It would be nice to think that the academy was some sort of exception to this rule; but it’s anything but. Continue reading →

Caution towards innovation

21 Wednesday Oct 2009

Posted by Amod Lele in Aesthetics, French Tradition, German Tradition, Modernized Buddhism, Place, Politics, Psychology

≈ 8 Comments

Tags

architecture, authenticity, Christopher Peterson, Communism, Jayant Lele, Karl Marx, Martin Seligman, modernism, Paul Ricoeur, Randall Collins, Richard Davidson, Stephen Walker, United States

Sunday’s post, on modernism and the change in values from “old-fashioned” to “old-school,” might help explain a question that I and others have pondered here: why do human beings so often prefer what is old? Stephen Walker noted the point in his comment on Yavanayāna Buddhism: people often seem unwilling to credit themselves with innovations, to accept that their ideas are new. Rather they present themselves as defending old ideas when they come up with new ones. (In his The Sociology of Philosophies, Randall Collins suggests that this is a typical pattern in human thought (especially in Japan, but elsewhere as well): “innovation through conservatism.” A while back I asked a similar question about authenticity: why do we privilege authenticity so much, when its distinguishing feature would seem to be the absence of choice?

Maybe we can start to see an answer now that we’ve had a chance to look back on the alternative. The twentieth century, in many ways, was the century of modernism – the rejection of the past as a guide to living. As I noted last time, modernism brought us Pruitt-Igoe, the grand and innovative housing project that was dynamited as unlivable. But more than that, I think, it brought us Communism, the form of government practised in the Soviet Union, China and their allies in the mid-twentieth century. Continue reading →

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