• About me
  • About this blog
  • Comment rules
  • Other writings

Love of All Wisdom

~ Philosophy through multiple traditions

Love of All Wisdom

Tag Archives: Four Noble Truths

Beyond the removal of suffering

01 Sunday Oct 2017

Posted by Amod Lele in Death, Early and Theravāda, Flourishing, Happiness, Karma, Modernized Buddhism, Monasticism, Natural Science, Supernatural

≈ 9 Comments

Tags

Alasdair MacIntyre, Four Noble Truths, Friedrich Nietzsche, Jan Westerhoff, John Stuart Mill, Pali suttas, Rāmāyana, rebirth, Śāntideva, suicide, Thailand

Last time I discussed Jan Westerhoff’s potent objection to naturalized Buddhism: if there is no rebirth then we can end our suffering simply by committing suicide. Westerhoff takes this objection as a reason to accept rebirth. I do not. Rather, I take it as pointing to a deeper problem with some core Buddhist teachings as they are usually understood. Continue reading →

Disengaged Buddhism in the era of Trump

16 Sunday Apr 2017

Posted by Amod Lele in Anger, Early and Theravāda, External Goods, Mahāyāna, Modernized Buddhism, Politics, Psychology, Serenity

≈ 3 Comments

Tags

21st century, autobiography, Disengaged Buddhism, Donald Trump, Engaged Buddhism, Four Noble Truths, George W. Bush, IABS, Pali suttas, race, S.N. Goenka, Śāntideva, United States

Cross-posted at the Indian Philosophy Blog.

Śāntideva’s anti-political views are very commonly missed by Buddhist scholars today, especially constructive or theological ones, who are excited by the Engaged Buddhist embrace of political action. He is hardly alone among classical Indian Buddhists in expressing them. So last September I proposed a presentation to the International Association of Buddhist Studies (IABS), which I intended to turn into a paper, explaining the importance of these anti-political views and entitled “Disengaged Buddhism”.

I was expecting Hillary Clinton to win the American election. Continue reading →

The power of a beautiful temple

19 Sunday Mar 2017

Posted by Amod Lele in Aesthetics, Early and Theravāda, Place, Rites, Serenity, Supernatural

≈ 4 Comments

Tags

architecture, Augustine, autobiography, Four Noble Truths, Japan, music, Robert Wilson, saksit, Siddhattha Gotama (Buddha), Thailand, upāyakauśalya, Vannapa Pimviriyakul

We think these days a lot about Buddhist ethics, which often involves some thought about Buddhist politics. We tend to think a lot less about Buddhist aesthetics.

Now there’s an obvious explanation that could be given for this: the Buddhist dhamma teaches that worldly pleasures mire us in suffering. So aesthetics, insofar as it deals with pleasurable phenomena like art, is something Buddhists should avoid. In response I give you this:

Temple of the Emerald Buddha, Bangkok

Continue reading →

A journey to Buddhism with Hegel

14 Sunday Jul 2013

Posted by Amod Lele in Early and Theravāda, Flourishing, Friends, German Tradition, Metaphilosophy, Modernized Buddhism, Social Science

≈ 4 Comments

Tags

autobiography, Four Noble Truths, G.W.F. Hegel, James Doull, Karl Marx, McGill University, Nicholas Thorne, Pali suttas, Thailand, utilitarianism

A few years ago I told what I thought of at the time as the story of my philosophy: how I left a utilitarian worldview and came to discover Buddhism in Thailand at age 21. I realize now that there’s something important missing from that story, and you can see it in the final paragraph of the second piece:

And yet, all the Western philosophy that I’d learned before didn’t just go away. I’d learned important, powerful, beautiful things that seemed true – and often seemed opposite to the Buddhism I’d found myself in. Is there a way to reconcile the two? One way or another, that question has been central to my life ever since.

That was the right ending: since then I have indeed been preoccupied with reconciling Buddhism and the Western philosophy I’d already learned. But if you only read those two pieces, you would come away with the impression that the Western philosophy I had learned, and would try to reconcile, consisted primarily of utilitarianism. And that would be completely wrong. Continue reading →

The good life, present and future

03 Sunday Jul 2011

Posted by Amod Lele in Aesthetics, Buddhism, Death, Epicureanism, Flourishing, Foundations of Ethics, Human Nature

≈ 24 Comments

Tags

Chan/Zen 禪, consequentialism, Epicurus, Four Noble Truths, Johann Wolfgang von Goethe, natural environment, Pali suttas, Siddhattha Gotama (Buddha), T.R. (Thill) Raghunath

Every human life ends in death. A long time ago I noted that we often forget this fact; and we shouldn’t. But granted that we acknowledge that we are all going to die, just how significant is the fact of our deaths? A little while ago I treated it as a significant problem, whether for an egoist or for one seeking the good in politics: whatever we achieve comes tumbling down in the end.

There’s a strong philosophical allure to consequentialism, the view that the best actions are those that produced the best consequences (of whatever sort). But a problem with consequentialism is that consequences, by definition, happen in the future – and eventually there will be no future. Continue reading →

Marx, Augustine and early Buddhism: diagnosis vs. prognosis

27 Sunday Mar 2011

Posted by Amod Lele in African Thought, Christianity, Early and Theravāda, Economics, German Tradition, Health, Hope, Human Nature, Politics, Work

≈ 14 Comments

Tags

Augustine, chastened intellectualism, Communism, Four Noble Truths, Fredric Jameson, Jesus, Karl Marx, Pali suttas, Paul LePage, Scott Walker, United States

The past couple weeks in the United States have been very congenial to a Marxist worldview. I don’t remember any time when the bourgeoisie has so clearly been waging war on the proletariat – or when that kind of language seemed an accurate description of contemporary society. The best known example of this is the ongoing conflict in Wisconsin, where the newly elected Republican governor, Scott Walker, attempted to strip public-sector workers of both their generous benefits and their rights to collective bargaining. With a limited grasp of the local situation (such as Margaret Wente demonstrates in this breathtakingly ignorant column), one might imagine that this is primarily a matter of shared sacrifice in a time of burgeoning government debt. That view is plausible, and entirely wrong. For not only did Walker recently enact corporate tax cuts in a volume comparable to the workers’ benefits, the unions agreed to let their costly benefits be cut if they could keep their right to collective bargaining. This action isn’t about reasonable budget cuts, but about union-busting, plain and simple.

Meanwhile, a couple of related recent American events you might not have heard of. In Maine, newly elected Republican governor Paul LePage has ordered the removal of a mural in the state Department of Labour depicting the state’s labour history, along with the renaming of conference rooms named after César Chávez and other labour organizers. The governor’s spokesman proclaimed that these symbols are “not in keeping with the department’s pro-business goals.” At the symbolic level too, the government has explicitly picked a side in a class struggle. Continue reading →

Is compassion a virtue?

20 Sunday Mar 2011

Posted by Amod Lele in Christianity, Compassion, Confucianism, Greek and Roman Tradition, Mahāyāna, Pleasure, Virtue

≈ 39 Comments

Tags

Aristotle, chastened intellectualism, Four Noble Truths, Friedrich Nietzsche, Jesus, Julia Annas, Lorraine Besser-Jones, Martha C. Nussbaum, masochism, Mencius, nonhuman animals, Śāntideva, Seneca, T.R. (Thill) Raghunath

Thill makes an important point in response to my recent post on virtue and pleasure (as well as to a commenter named Bob). The post articulated the view, attributed to Aristotle via Julia Annas and Lorraine Besser-Jones, that the fully virtuous person will take pleasure in virtuous action. Against this position, Thill claims: “Even if you want to kill a dog or a horse in order to put it out of misery and you do it skillfully, it would still be a gross distortion to describe this act as one which gives pleasure to the agent.”

Thill is, I think, getting at an important philosophical debate here: over the value of compassion. Most of us, were we to be faced with the necessity of euthanizing a horse, would feel a painful emotion occasioned by its suffering – that is, compassion. The same would happen if we needed to discipline a child – even if, in either case, we had all the best reasons to believe that this action was the best action to take. But there is still a question: is this feeling a good thing? Continue reading →

Indian renouncers and the defence of culture

19 Sunday Dec 2010

Posted by Amod Lele in Early and Theravāda, East Asia, Family, Jainism, Monasticism, Politics, Sāṃkhya-Yoga, Self, Sex

≈ 15 Comments

Tags

Bertrand de Jouvenel, conservatism, Four Noble Truths, Front Porch Republic, intimacy/integrity, modernity, Pali suttas, Patrick Deneen, Siddhattha Gotama (Buddha), Thomas P. Kasulis, Yoga Sūtras

Patrick Deneen had an eloquent piece up this week at Front Porch Republic, a speech given at a student retreat held by the Tocqueville Forum. This speech is emblematic of many popular conservative (and I mean literal conservative) ideas, with implications that go wider than mere politics.

Deneen’s speech is a “defence of culture.” Following one Romano Guardini, Deneen understands culture in a specific sense that ties it essentially to nature, history and society. Culture thus defined is a tradition of interacting with nature and other humans, suspicious of change, deferring to the past and ready to pass it on to future generations. When defined this way, Deneen says, the enemy of culture is liberalism, the contemporary politics of individual choice and freedom at a great remove from nature, history and society. (In this sense, most of the libertarian American Tea Partiers are consummate liberals; liberalism is generally the ideology of both the modern left and the modern right.) Liberalism, Deneen says, endorses an “anti-culture,” or at least monoculture, in which the priority of individual over collective goods is everywhere enshrined. The particular kind of collective goods Deneen has in mind, I think, have above all to do with raising a family – for example, the ability to raise one’s children in an environment that is not thoroughly sexualized by scantily-clad magazine covers, Lady Gaga, Internet pornography and Bratz dolls. (The example is mine, but it’s true to Deneen’s position as I understand it.) Perhaps the most telling line in the piece, and the one that inspired me to write this entry, is this quote from Bertrand de Jouvenel: the political philosophers of liberalism are “childless men who have forgotten their childhood.” Continue reading →

Monotheists’ humility

04 Sunday Jul 2010

Posted by Amod Lele in Certainty and Doubt, Christianity, Deity, Early and Theravāda, Early Factions, French Tradition, Greek and Roman Tradition, Humility, Jainism, Judaism, Mu'tazila, Sāṃkhya-Yoga, Sufism, Truth, Vedānta

≈ 41 Comments

Tags

Advaita Vedānta, al-Hallāj, Arianism, Aristotle, Docetism, Emmanuel Lévinas, Four Noble Truths, James Doull, Jesus, mystical experience, natural environment, Nicene Creed, Nicholas Gier, nondualism, Qur'an, Śaṅkara, Shaykh Ahmad Sirhindī, Stephen Prothero

I’ve been thinking some more about the idea of encounter, which I blogged about in these posts and which I take to be central to the philosophy of Emmanuel Lévinas: the idea that we can never encompass the wholeness of truth, it must remain irreducibly other to us. I’m wondering whether the basic idea animating encounter philosophies is the virtue of humility – a virtue, I think, in both epistemological and ethical contexts. Aristotle, on the other hand, saw pride as a virtue, modesty as its lack – and while I do think humility is a virtue myself, I would remain an Aristotelian in seeing humility, like justice, as a mean. It is far too easy to be too humble in action, to be servile and self-abnegating – an excess which, I’ve suggested before, hurts women’s struggle for equality. And with respect to knowledge, too little humility can lead us to an inappropriate feeling of certainty; but realizing that lack of certainty can spur us to too much humility, leading us into a self-contradictory denial of truth and knowledge.

The issue surrounding encounter, in that case, goes well beyond one’s relationship with God, even one’s relationship with other human beings. Continue reading →

New York as Eden

17 Wednesday Mar 2010

Posted by Amod Lele in Attachment and Craving, Christianity, Early and Theravāda, Economics, Food, Gratitude, Happiness, Place, Psychology

≈ 4 Comments

Tags

Ambrose, Barry Schwartz, Calvin Trillin, Christopher Peterson, Dr. Seuss, Four Noble Truths, Hebrew Bible, Herbert Simon, New York City, Penelope Trunk

[EDIT: Image of New York City removed at copyright holder’s request.]

This weekend I went to New York City with friends so they could attend a bridal shower. I love New York – but I’m also wary of it. Happiness researcher Christopher Peterson ran an online happiness questionnaire and analyzed the results by zip code – and found that the most miserable zip codes of all were found in midtown Manhattan. Peterson himself cautions that this is not a controlled or rigorous experiment, and even if it were, it would still be measuring happiness by the questionable measure of self-report.

Still, in many respects these results are exactly what I would expect. I found this happiness data from Penelope Trunk, who nails the problem with living in New York exactly. If you are (like me) the kind of person who loves city life, then in New York you really do have the best of everything, at least on this continent and in some cases anywhere: the best food, the best entertainment, the best shopping for almost any goods you could want, the best access to transportation, the best art. But that’s exactly the problem. On one hand, you’re competing with everyone else to have access to the best of everything, so everything is very expensive, so you have to work much harder to make more money. (A little like Dr. Seuss’s Solla Sollew, where they have no troubles except for the fact that you can’t actually live there.) On the other hand, and more insidiously, if you live in New York, it’s probably because you are the kind of person who tries to have access to the best of everything.
Continue reading →

← Older posts
Newer posts →

Welcome to Love of All Wisdom.

I invite you to leave comments on my blog, even - or especially - if I have no idea who you are. Philosophy is a conversation, and I invite you to join it with me; I welcome all comers (provided they follow a few basic rules). I typically make a new post every Sunday. If you'd like to be notified when a new post is posted, you can get email notifications whenever I add something new via the link further down in this sidebar. You can also follow this blog on Facebook. Or if you use RSS, you can get updates through the RSS feed.

Recent Comments

  • Paul D. Van Pelt on Hiding your ideas in plain sight
  • Nathan on Why teach virtue to a robot
  • Paul D. Van Pelt on Don’t be an Ugly Canadian
  • Amod Lele on Being marginalized doesn’t make you smarter
  • Amod Lele on Don’t be an Ugly Canadian

Subscribe to receive Love of All Wisdom by email:

Post Tags

20th century academia Alasdair MacIntyre Aristotle ascent/descent Augustine autobiography Buddhaghosa Canada Confucius conservatism Disengaged Buddhism Engaged Buddhism Evan Thompson expressive individualism Four Noble Truths Friedrich Nietzsche G.W.F. Hegel gender Hebrew Bible identity Immanuel Kant intimacy/integrity justice Karl Marx Ken Wilber law Martha C. Nussbaum modernity music mystical experience nondualism Pali suttas pedagogy Plato race rebirth religion Siddhattha Gotama (Buddha) technology theodicy United States utilitarianism Śaṅkara Śāntideva

Categories

  • African Thought (15)
  • Applied Phil (379)
    • Death (44)
    • Family (53)
    • Food (22)
    • Friends (21)
    • Health (33)
    • Place (37)
    • Play (17)
    • Politics (239)
    • Sex (25)
    • Work (48)
  • Asian Thought (459)
    • Buddhism (331)
      • Early and Theravāda (140)
      • Mahāyāna (140)
      • Modernized Buddhism (101)
    • East Asia (101)
      • Confucianism (62)
      • Daoism (22)
      • Shinto (1)
    • South Asia (148)
      • Bhakti Poets (3)
      • Cārvāka-Lokāyata (5)
      • Epics (16)
      • Jainism (24)
      • Modern Hinduism (45)
      • Nyāya-Vaiśeṣika (6)
      • Sāṃkhya-Yoga (16)
      • Sikhism (1)
      • Vedānta (42)
      • Vedas and Mīmāṃsā (7)
  • Blog Admin (28)
  • Indigenous American Thought (8)
  • Method (278)
    • Metaphilosophy (180)
    • Method and Theory in the Study of Religion (155)
  • Practical Philosophy (430)
    • Action (17)
    • Aesthetics (52)
    • Emotion (194)
      • Anger (41)
      • Attachment and Craving (32)
      • Compassion (9)
      • Despair (7)
      • Disgust (5)
      • Faith (20)
      • Fear (15)
      • Grief (9)
      • Happiness (52)
      • Hope (19)
      • Pleasure (37)
      • Shame and Guilt (10)
    • External Goods (55)
    • Flourishing (103)
    • Foundations of Ethics (125)
    • Karma (44)
    • Morality (78)
    • Virtue (186)
      • Courage (7)
      • Generosity (14)
      • Gentleness (6)
      • Gratitude (13)
      • Honesty (15)
      • Humility (27)
      • Leadership (7)
      • Mindfulness (24)
      • Patient Endurance (30)
      • Self-Discipline (10)
      • Serenity (38)
      • Zest (8)
  • Practice (146)
    • Karmic Redirection (5)
    • Meditation (47)
    • Monasticism (47)
    • Physical Exercise (4)
    • Prayer (16)
    • Reading and Recitation (14)
    • Rites (23)
    • Therapy (11)
  • Theoretical Philosophy (402)
    • Consciousness (22)
    • Deity (76)
    • Epistemology (141)
      • Certainty and Doubt (19)
      • Dialectic (21)
      • Logic (15)
      • Prejudices and "Intuitions" (31)
    • Free Will (18)
    • Hermeneutics (66)
    • Human Nature (34)
    • Metaphysics (115)
    • Philosophy of Language (31)
    • Self (78)
    • Supernatural (54)
    • Truth (64)
    • Unconscious Mind (16)
  • Western Thought (524)
    • Analytic Tradition (107)
    • Christianity (162)
      • Early Factions (8)
      • Eastern Orthodoxy (3)
      • Protestantism (27)
      • Roman Catholicism (61)
    • French Tradition (50)
    • German Tradition (97)
    • Greek and Roman Tradition (126)
      • Epicureanism (25)
      • Neoplatonism (2)
      • Pre-Socratics (6)
      • Skepticism (2)
      • Sophists (8)
      • Stoicism (22)
    • Islam (44)
      • Mu'tazila (2)
      • Salafi (3)
      • Sufism (10)
    • Judaism (38)
    • Natural Science (101)
      • Biology (31)
      • Philosophy of Science (50)
      • Physics and Astronomy (11)
    • Social Science (195)
      • Economics (48)
      • Psychology (84)

Recent Posts

  • Why teach virtue to a robot
  • Being marginalized doesn’t make you smarter
  • “The future will belong to the mestiza”
  • Hiding your ideas in plain sight
  • Don’t be an Ugly Canadian

Popular posts

  • One and a half noble truths?
  • Wishing George W. Bush well
  • Do Speculative Realists want us to be Chinese?
  • Why I am not a right-winger
  • On faith in tooth relics

Basic concepts

  • Ascent and Descent
  • Intimacy and integrity
  • Ascent-descent and intimacy-integrity together
  • Perennial questions?
  • Virtuous and vicious means
  • Dialectical and demonstrative argument
  • Chastened intellectualism and practice
  • Yavanayāna Buddhism: what it is
  • Why worry about contradictions?
  • The first philosophy blogger

Personal favourites

  • Can philosophy be a way of life? Pierre Hadot (1922-2010)
  • James Doull and the history of ethical motivation
  • Praying to something you don't believe in
  • What does postmodernism perform?
  • Why I'm getting married

Archives

Search this site

All posts, pages and metadata copyright 2009-2026 Amod Lele unless otherwise noted. Comments copyright 2009-2026 their comment authors. Creative Commons Attribution-NonCommercial-ShareAlike (BY-NC-SA) licence.

Proudly powered by WordPress Theme: Chateau by Ignacio Ricci.