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Love of All Wisdom

~ Philosophy through multiple traditions

Love of All Wisdom

Tag Archives: Tsong kha pa

Skepticism in two directions

29 Wednesday Dec 2010

Posted by Amod Lele in Cārvāka-Lokāyata, Epistemology, Mahāyāna, Prejudices and "Intuitions", South Asia

≈ 18 Comments

Tags

APA, Candrakīrti, conferences, Ethan Mills, Jayarāśi, Laura Guererro, Madhyamaka, Śāntideva, Tibet, Tsong kha pa

I attended a great panel yesterday at the Eastern APA. Two of the presentations addressed each other directly on a topic I’ve discussed before: skepticism in Indian thought. The presenters, Ethan Mills and Laura Guererro of the University of New Mexico, had clearly been engaged in a longstanding debate with each other on the subject beforehand, which I think helped sharpen their thoughts nicely for the talk.

Mills presented on Jayarāśi, whose Tattvopaplavasiṃha (“The Lion that Afflicts Categories”) is the only extant full text attributed to a member of the Cārvāka-Lokāyata, the atheist and materialist school of ancient Indian thought. But Jayarāśi takes the Cārvāka school’s thought much further than it is usually thought to go. Whereas this materialist school is normally understood to merely deny the existence of gods and karma, Jayarāśi denies the existence of pretty much everything. Previous Cārvākas were said to believe that the world was made up entirely of the four elements; Jayarāśi says, “Even the view of world as elements is not well established. How much less are all the others?” He is, in short, a skeptic. Continue reading →

Why was gay sex considered misconduct?

28 Tuesday Jul 2009

Posted by Amod Lele in Buddhism, Family, Monasticism, Roman Catholicism, Sex

≈ 5 Comments

Tags

Dalai Lama XIV, Janet Gyatso, José Cabezón, S.N. Goenka, Thomas Aquinas, Tibet, Tsong kha pa, vinaya

José Cabezón has an interesting article on Buddhism and sexuality in the latest (summer 2009) issue of Buddhadharma: The Practitioner’s Quarterly. The article examines the tricky concept of “sexual misconduct” (kamesu micchācāra in Pali); one of the basic Five Precepts is a vow to refrain from “sexual misconduct.” But what exactly counts as misconduct? A fellow student asked me this when I took a Goenka vipassanā course. Goenka, in keeping with his general emphasis on non-harming, himself listed only rape and adultery as examples. But premodern Buddhists have typically gone further than this.

Cabezón probes the point that the present Dalai Lama, while defending the “full human rights” of gay people, nevertheless treats male homosexual sex (and oral and anal sex more generally) as a form of sexual misconduct. Continue reading →

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