I’ll say a bit here about what you can expect to find. Some of the article goes over territory I’ve already covered on Love of All Wisdom and the IPB: I discuss Aśvaghoṣa’s worries about severity, Śāntideva’s rejection of external goods, the Cakkavatti Sīhanāda Sutta’s detached attitude to time. The article does this in more detail than the blogs have, and I also show similar ideas in other suttas and jātakas and from Candrakīrti.
The article also responds more directly to existing engaged Buddhist scholarship. Engaged Buddhist scholars have, so far, been the people actually doing constructive Buddhist ethics. They are not merely describing what Buddhists happen to believe but prescribing a Buddhist way of life, and that much is something I think we need more of. What I don’t think they do nearly enough is think about or respond to the points made by the likes of Śāntideva and Aśvaghoṣa. The article explains why they should.
So the article isn’t itself a work of constructive Buddhist ethics; I’m not taking a position on engagement or disengagement there. What I am doing is reminding other people doing constructive Buddhist ethics about a large body of ideas that they ignore or silence, and urging them to take those ideas more seriously. My own constructive position on these questions is complicated. I’ve started to take some of it up on the blog – for example, I think there is some empirical confirmation for the Disengaged Buddhists’ psychological claims. That isn’t the whole story, though, and you can expect to hear more about my constructive views in the years to come. I am proud of the article as a starting point.