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Love of All Wisdom

~ Philosophy through multiple traditions

Love of All Wisdom

Tag Archives: 12-step programs

Sudden and gradual together

03 Sunday Dec 2023

Posted by Amod Lele in East Asia, Emotion, Mahāyāna, Mindfulness, Practice, Therapy, Virtue

≈ 5 Comments

Tags

12-step programs, Aristotle, Augustine, Brook Ziporyn, Chan/Zen 禪, Reinhold Niebuhr, Śāntideva, Tiantai 天台

The past few years have taught me the wisdom in Daoist-influenced traditions of sudden liberation: in a certain way we can improve ourselves by not improving ourselves, through an acceptance of everything, including ourselves, in the present moment. Yet I had had good reason to be frustrated earlier with such traditions – for their rhetoric sometimes implies that that present-moment acceptance is easy, which it is not. It was a long and painful lesson for me learning how hard it is to be good. That made me a longtime advocate of what East Asian Buddhists would call the gradual path, but I increasingly also see the wisdom in its converse, the sudden. Can the two be reconciled?

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The courage to change the things we can

06 Sunday Jun 2021

Posted by Amod Lele in Action, Courage, External Goods, Prayer, Protestantism, Serenity

≈ Comments Off on The courage to change the things we can

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12-step programs, Aśvaghoṣa, Elisabeth Sifton, Fred Shapiro, Reinhold Niebuhr, Winnifred Crane Wygal

The Serenity Prayer, it turns out, has multiple versions. On the Alcoholics Anonymous website you’ll find the version I quoted before, though the site adds that the first person is often pluralized, “I” to “we”:

God, grant me the serenity to accept the things I cannot change,
The courage to change the things I can,
And the wisdom to know the difference.

However, Reinhold Niebuhr’s daughter Elisabeth Sifton in her memoir gives us a different version. She says that Niebuhr’s original version of the prayer was composed in 1943, was first preached by him in a Sunday sermon that year in Heath, Massachusetts, and looked like this:

God, give us grace to accept with serenity the things that cannot be changed, courage to change the things that should be changed, and the wisdom to distinguish the one from the other.

As Sifton notes on pp292-3, there are at least two major differences between these two versions. The first refers to grace and the second does not; the first refers to changing what I or we can change, the second to what should be changed. Sifton prefers the second; she says that AA “simplified” the text and her father “minded” the change but did not object.

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The wisdom of serenity

27 Sunday Oct 2019

Posted by Amod Lele in Courage, Daoism, Metaphysics, Politics, Prayer, Protestantism, Serenity

≈ 2 Comments

Tags

12-step programs, Augustine, Chan/Zen 禪, Edward (Ted) Slingerland, Laozi, Reinhold Niebuhr, Thich Quang Duc, Zhuangzi

There are probably few people in the English-speaking world unfamiliar with the Serenity Prayer. In its best-known form this prayer asks: “God, grant me the serenity to accept the things I cannot change, courage to change the things I can, and wisdom to know the difference.” The prayer was created by Reinhold Niebuhr, a mid-20th-century American Christian theologian who was possibly the biggest influence on Martin Luther King. It has spread into widespread usage through its adoption by twelve-step programs like Alcoholics Anonymous. Because of its ubiquity, I think, it is sometimes regarded as a sort of vacuous and vapid New Age pablum. I do not think that it should be. Continue reading →

Praying to something you don’t believe in

28 Sunday Mar 2010

Posted by Amod Lele in Deity, Faith, Grief, Karma, Mahāyāna, Prayer, Psychology, Roman Catholicism, Supernatural

≈ 32 Comments

Tags

12-step programs, AAR, atheism, Augustine, autobiography, conferences, David Hume, drugs, Flying Spaghetti Monster, Lucas Johnston, Mañjuśrī, nonhuman animals, religion, Śāntideva, Sigmund Freud, Thomas Aquinas

My fiancée, who believes in God, once told me that God seems much too distant to pray to. Despite not having any Catholic background, when she feels like praying, she prays to saints. When I was in the running for a good tenure-track job in our area, she prayed to St. Thomas Aquinas, as the patron saint of academics and philosophers, that I would get it. Until that point I don’t think I’d even made the connection between the saints people pray to and actual historical people – I’d only thought of Thomas as a natural law theorist and systematic theologian.

Fast forward: a little while ago, things were a little rough in my home. My fiancée and I tried to adopt a big beautiful black dog, which turned out not to be the right pet for our situation. The dog found a very good home and we’ll be able to get another dog soon enough, but losing the dog was pretty rough on us, especially my fiancée. It didn’t help that it was late winter, when everything was dark and cold, without the novelty of snow’s first arrival or the joys of Christmas. The stress of wedding planning didn’t help either. I was intending to ease some of my fiancée’s distress by planning a surprise party for her approaching milestone birthday. Of course, while the planning was happening, I couldn’t tell her about the party to comfort her; and hiding the event from her was its own source of stress.

It was a hard thing to take. Even though I knew I was doing something that would make her happy in the end, the combination of the secrecy and the present suffering was hard for me to handle emotionally. And so I found myself offering a prayer to Mañjuśrī, the celestial bodhisattva to whom Śāntideva offers his devotion. I prayed, tearfully, for him to give me the strength I needed to help me through my loved one’s suffering. At one point while doing this I wound up calling him Maitreya, because (I admit sheepishly) I sometimes have difficulty remembering the difference between the two.

All this is no small deal for me, because I don’t actually believe in Mañjuśrī or Maitreya, at least not in any standard sense of the term. Continue reading →

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