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Love of All Wisdom

~ Philosophy through multiple traditions

Love of All Wisdom

Category Archives: Practical Philosophy

Pro-choice humility

09 Sunday Dec 2012

Posted by Amod Lele in Certainty and Doubt, Humility, Morality, Politics, Roman Catholicism

≈ 18 Comments

Tags

abortion, Joe Biden, Katherine Ragsdale, law, Nicholas Shackel, relativism

A little while ago on Skholiast’s blog, Elisa Freschi pointed to an argument from Nicholas Shackel attacking the “pro-choice” position on abortion. Shackel objects deeply to the following claim from the US’s newly elected Catholic vice-president, Joe Biden:

I accept my church’s position on abortion…. Life begins at conception. That’s the church’s judgment. I accept it in my personal life. But I refuse to impose it on equally devout Christians and Muslims and Jews…I just refuse to impose that on others.

As Shackel notes, such a position is hardly unique to Biden. Forms of this position are very common; in many Western countries, they may even be the most common. It is the position one could reasonably call “anti-abortion but pro-choice”. And as far as Shackel is concerned, such a position is ignorant or worse. Continue reading →

Mimicry, mockery or mumukṣutva? A response to Deepak Sarma, by Jeffery D. Long

27 Tuesday Nov 2012

Posted by Amod Lele in Karma, Method and Theory in the Study of Religion, Modern Hinduism, Truth, Vedānta

≈ 7 Comments

Tags

Deepak Sarma, guest post, identity, Jeffery Long, Paul J. Griffiths, race, rebirth, United States

This is the first time I have featured a guest post on Love of All Wisdom. Jeffery Long, a professor of religion and Asian studies at Elizabethtown College in Pennsylvania, sent me this response after I had written my own piece on the topic. I disagree with a few of Jeff’s ideas, most notably the free employment of the term “Hindu”, but some disagreement is always to be expected among philosophers and humanists. I thought the piece merited prompt online publication and I found it to be in broad sympathy with the aims of this blog, so I am presenting it to readers here. I haven’t configured the site to allow others to add content, for the moment at least, so the “official” byline currently lists me as the author. But readers should be clear that this is Jeff’s work, not mine, and all credit and copyright belong to him. Enjoy. – Amod Lele

The first thing a respondent to Deepak Sarma’s essay, “White Hindu Converts: Mimicry or Mockery?”, needs to do is acknowledge the essential core of experiential truth and the genuine pain at its heart.  Racism against brown-skinned persons is real and pervasive in North America.  Being married now for over seventeen years to a Bengali, I cannot help but be aware of it.  Sometimes this racism is overt and brutal, as in the case when, shortly after 9/11, a fellow customer at a gas station pointed to my wife and asked aggressively, “Is she from Afghanistan?”  At other times it is more subtle, and perhaps even unknown to its perpetrators, such as when my wife speaks in a faculty meeting at the college where we both work only to have her words met with blank stares and confusion, while I later make basically the same comment and am told what a brilliant and insightful observation I have made. Continue reading →

Of transcendence

11 Sunday Nov 2012

Posted by Amod Lele in Christianity, Deity, Flourishing, Politics

≈ 2 Comments

Tags

ascent/descent, Augustine, conservatism, Eric Voegelin, Front Porch Republic, Gnosticism, Karl Marx, Mark T. Mitchell, Martha C. Nussbaum, modernism, Simone Weil, Thomas Aquinas

Last time I discussed the relationship between the concepts of Ascent and of transcendence. I think there’s more to say about the latter. Last time I had noted two forms of transcendence: an Ascent beyond the physical world, and the “transcendence by descent” endorsed by Martha Nussbaum in which one transcends one’s own limits. But I think there’s also a third type found between them, one which I’ve spoken of before in other terms.

A key feature of any kind of transcendence, it seems to me, is dissatisfaction: something appears wrong with that which one is trying to transcend. In Nussbaum’s transcendence-by-descent, one is dissatisfied with one’s own weaknesses and flaws. In an Ascent, one is in some sense dissatisfied with the whole world. But what if one is dissatisfied with the whole world in a way that motivates one not to step outside the world, but to change it? Continue reading →

The supernatural without Ascent

04 Sunday Nov 2012

Posted by Amod Lele in Deity, Early and Theravāda, Flourishing, Social Science, Supernatural, Vedas and Mīmāṃsā

≈ 21 Comments

Tags

ascent/descent, Ken Wilber, Martha C. Nussbaum, Martin Southwold, Robin Horton, Sigmund Freud, Sri Lanka, Tattvārtha Sūtra

I’ve repeatedly returned on this blog to the concepts of Ascent and Descent, derived above all from Ken Wilber’s work and to a lesser extent from Martha Nussbaum’s. I have found that these concepts do a lot to help us understand the differences between philosophical traditions. I have not yet been precise about defining them, however, and I would like to think them through in some more detail.

The concept of Ascent has above all to do with transcendence; “transcendence” and “immanence” are close cousins to Ascent and Descent as I understand them. However, Ascent is not transcendence as such. Continue reading →

A way forward for Wilber?

28 Sunday Oct 2012

Posted by Amod Lele in Foundations of Ethics, Metaphilosophy, Method and Theory in the Study of Religion

≈ 2 Comments

Tags

Alasdair MacIntyre, Dustin DiPerna, Ken Wilber, Mark Schmanko, modernism, modernity, mystical experience, Robert Sharf, Romanticism, Wilhelm Halbfass

I have not yet had a chance to hear a response from Dustin DiPerna on my post replying to his. However, his friend Mark Schmanko emailed me a response which I found utterly fascinating – one which takes up the arguments of my article as well. (I am posting these remarks with Mark’s permission.)

I had argued, following current work in religious studies like that of Robert Sharf and Wilhelm Halbfass, that replicable mystical experience is more of a modern construction than we make it out to be, certainly not something at the core of premodern traditions. The conclusion in my article argued that, if my claims were true, a Wilberian could take two legitimate options: either rethink Wilber’s model heavily so as to incorporate the non-mystical elements of traditions, or “bite the bullet” and admit that it is accepting only the mystical elements and not other elements that would be closer to the tradition’s cores. Continue reading →

The insufficiency of the state-structure distinction

07 Sunday Oct 2012

Posted by Amod Lele in Confucianism, Consciousness, Foundations of Ethics, Method and Theory in the Study of Religion

≈ 3 Comments

Tags

Confucius, Dustin DiPerna, Gerard Bruitzman, Huston Smith, Ken Wilber, mystical experience, perennialism, religion

My recent article, which I summarized last week, appears in the issue of Journal of Integral Theory and Practice devoted to integral religious studies. Fellow blogger Dustin DiPerna also contributed an article to the journal, which takes an approach very different from mine. As I understand it, DiPerna discusses the history of religious studies in order to explain how it might be done from an Integral (i.e. Wilberian) perspective. Recently, Gerard Bruitzman critiqued DiPerna’s article online, and DiPerna offered a response. Happily, DiPerna’s article is available as a free PDF, and the responses are freely available online as well.

I’m excited by the conversation between DiPerna and Bruitzman because I think it opens up an opportunity for online dialogue about Wilber’s approach and its merits and flaws. Continue reading →

An outsider who sees the whole

16 Sunday Sep 2012

Posted by Amod Lele in Analytic Tradition, Confucianism, Family, German Tradition, Gratitude, Modern Hinduism, Social Science

≈ Comments Off on An outsider who sees the whole

Tags

academia, autobiography, Axel van den Berg, James Doull, Jayant Lele, Karl Marx, Ken Wilber, McGill University, Siddhattha Gotama (Buddha), Talcott Parsons, Warwick Armstrong

Continuing to honour my parents, I would like to turn this week to my father, Jayant Lele, who has been central to my intellectual development throughout my lifetime. No doubt he has influencrd me in many ways I’m not even aware of; here I will discuss what I do know about.

My father bequeathed to me two intellectual drives: to understand wider context, and to stand outside consensus as an intellectual outsider. Continue reading →

My mother’s meditations

09 Sunday Sep 2012

Posted by Amod Lele in Confucianism, Family, Gratitude, Meditation, Modernized Buddhism, Serenity

≈ 5 Comments

Tags

autobiography, Dorothy Lele, S.N. Goenka

Over the past little while I have been reading more Confucianism, and becoming more sympathetic to it for a variety of reasons. I’ve hardly converted to Confucianism, which is probably just as well; I sometimes think I’d be the world’s worst Confucian – not having children, living far from my parents, and having grown up regularly challenging their authority. To be fair, my parents – a Marxist and a child of the sixties – effectively encouraged me to challenge their authority. Still, in recent years and months I have come to sympathize with Confucianism a lot more. And it feels like the very least I can do is honour my parents in this forum.

I chose this week to do so because my mother, Dorothy Lele, just celebrated her birthday, and I will start by speaking of her. Continue reading →

Intimacy and the eschaton

02 Sunday Sep 2012

Posted by Amod Lele in Confucianism, Death, Epicureanism, Flourishing, Politics

≈ Comments Off on Intimacy and the eschaton

Tags

ascent/descent, Bruce Cockburn, conservatism, Eric Voegelin, intimacy/integrity, Justin Whitaker, Lucretius, Mencius, Simone Weil, Voltaire

Last week’s post explored how my views have begun moving from integrity toward intimacy. To me the key appeal of the intimacy approach, as I discussed there, is the way it can lead to satisficing over maximizing. Last week I focused on the implications of this distinction for happiness.

But there’s an additional appeal to intimacy’s satisficing, one which I have also begun to explore only recently. I have often been curious about the tendency for philosophies to be either supernatural or political (or both) in orientation, and as an explanation I have repeatedly returned to Simone Weil’s quote: “Atheist materialism is necessarily revolutionary, because to orient oneself toward an absolute good down here, one must place it in the future.” The question then is: why do we need to orient ourselves to an absolute good, in the future or up there? Why not just set our eyes lower? Continue reading →

Slouching towards intimacy

26 Sunday Aug 2012

Posted by Amod Lele in Analytic Tradition, East Asia, Family, Greek and Roman Tradition, Happiness, Virtue

≈ 5 Comments

Tags

autobiography, consequentialism, intimacy/integrity, John Rawls, Julia Annas, mathematics

I have noted that those modern Westerners who learn from South Asian philosophy are usually looking for Ascent while those who learn from East Asian are usually looking for intimacy. Given that my own doctorate was specialized in South Asia, with little East Asian component despite my eventual focus on Buddhism, you might easily guess what my own orientation has been on this score – and you’d be right. I’ve often insisted on correcting those who portray Buddhism as an intimacy-oriented tradition – not just to set the historical record straight, but because I think it’s important to emphasize the value of integrity. When I was thinking in terms of three ways of life, the integrity-oriented “ascetic” and “libertine” approaches, for all their contrasts with each other, both appealed to me far more than the intimacy-oriented “traditionalism”.

But then in recent months and years I’ve been reading significantly more East Asian thought myself – and I’ve also been a bit startled to find myself leaning more toward an intimacy orientation. Continue reading →

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