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Love of All Wisdom

~ Philosophy through multiple traditions

Love of All Wisdom

Category Archives: Practical Philosophy

A hymn to Ecclesiastes

26 Sunday Mar 2023

Posted by Amod Lele in Aesthetics, Death, Deity, External Goods, Flourishing, Foundations of Ethics, Happiness, Judaism, Metaphysics, Roman Catholicism

≈ 24 Comments

Tags

Aztec, Cantares Mexicanos, Desiderata, Hebrew Bible, James Doull, justice, Leonard Cohen, music, slavery, Stonehill College

I don’t remember when I first read the book of Ecclesiastes. I first taught it at the Catholic Stonehill College. There we were free to teach Intro to Religion however we wanted, so to follow my own intellectual curiosity I made it “God in the West”. The one thing we were required to teach was the book of Exodus, which I suspect the department had selected for an uplifting social-justice message in which God acts to free a people from slavery. But the Hebrew Bible, let alone the whole Christian Bible, has never spoken with a single voice, and I selected Ecclesiastes to teach alongside Exodus because the contrast between them is so remarkable.

Much like the Song of Songs (or Song of Solomon), which it immediately precedes, Ecclesiastes is a book you don’t expect to find in the Bible. It makes you wonder: what is this book doing here? The Song of Songs bears the most obvious contrast with what we think we know about the Bible: here is a text that is obviously about a young couple having sex, seemingly celebrating it, and they don’t even appear to be married. That’s not the sort of thing that we are led to imagine would appear in the Bible. But it’s in there.

Ecclesiastes’s contrast to the rest of the Bible is a little subtler, but it’s still notable. Exodus, and other prophetic books, give you a God who acts in the world with righteousness, freeing his chosen people from slavery with terrifying wonders. Ecclesiastes gives you a God who does not.

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Thoughts on MonkTok

12 Sunday Mar 2023

Posted by Amod Lele in Early and Theravāda, Modernized Buddhism, Monasticism, Play, Politics, Self-Discipline

≈ 2 Comments

Tags

Cambodia, music, S.N. Goenka, Thailand, TikTok, vinaya

In my view the most interesting thing about TikTok is the proliferation of subcultural communities that flourish on it – WitchTok, BimboTok, KinkTok, NunTok. The most unfortunate thing about TikTok, conversely – well, aside from the alarming power it gives the Chinese government – is that there is no real way to find these cultures on the platform, you just hear about them on the news. This week, I happened to hear in that way about one such subculture of particular interest to me – and that is MonkTok.

In Cambodia, that is, younger Buddhist monks are now making videos on TikTok and getting famous for them, drawing up to half a million followers. From what little I know about this phenomenon – basically drawn from one article this week – I have mixed feelings about this.

Hak Sienghai, a Buddhist monk with more than 500 000 TikTok followers, according to the Rest of World article that is this image’s source.
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Stoicism for boys, mindfulness for girls?

26 Sunday Feb 2023

Posted by Amod Lele in External Goods, Gentleness, Meditation, Mindfulness, Modernized Buddhism, Patient Endurance, Serenity, Stoicism

≈ 10 Comments

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Epictetus, gender, intimacy/integrity, John Dunne, Skye Cleary, Thomas P. Kasulis, United States

The contemporary world is not a particularly philosophical place, the United States even less so. Philosophy’s reputation can be low enough to make it a convenient whipping boy, as when politicians join in a pile-on on it. So it’s a wonderful surprise when a philosophical tradition becomes a trend.

Such is the recent rise of popular Stoicism in the past decade. While it’s particularly influential in Silicon Valley, the modern Stoic movement is popular around the world, with conventions on multiple continents. Stoicism’s message that external goods are not what makes the difference to living well proved a particularly important consolation during the pandemic, when sales of the works of Seneca and Marcus Aurelius surged.

Now a common observation about the newly popular Stoicism is that it appeals primarily to men. I’ve often heard its practitioners dismissed as “tech bros”. An interview by Skye Cleary observed that Stoicon attenders were primarily men, and took this as an occasion for criticism: little surprise, perhaps, in an era that rarely uses the noun “masculinity” without attaching the adjective “toxic”.

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Confucius in middle age

29 Sunday Jan 2023

Posted by Amod Lele in Confucianism, Flourishing, Practice, Virtue

≈ 4 Comments

Tags

autobiography, Confucius

There is a famous passage from Confucius that goes like this:

The Master said, “At fifteen, I had my mind bent on learning. At thirty, I stood firm. At forty, I had no doubts. At fifty, I knew the decrees of Heaven. At sixty, my ear was an obedient organ for the reception of truth. At seventy, I could follow what my heart desired, without transgressing what was right.”

This is section 2.4 of the Analects, Confucius’s selected sayings. The translation is an old one from James Legge, which is freely available online. I’m not claiming that Legge is a particularly good translation, but it’s adequate for my purposes today, because the details of the translation aren’t what I’m interested in.

Instead the point I want to make today is just this: this passage can be a real inspiration in middle age.

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Honing in on a disagreement

01 Sunday Jan 2023

Posted by Amod Lele in Early and Theravāda, Family, Flourishing, Foundations of Ethics, Mahāyāna, Metaphilosophy, Monasticism, Morality, Self, Virtue

≈ 11 Comments

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Aristotle, Charles Goodman, Dhammapāda, Peter Singer, Śāntideva, utilitarianism

I wanted to reflect a bit more on my debate with Charles Goodman at Princeton this November. (If you haven’t seen it yet, here’s the video of the debate and our handouts.) I don’t think either of us would consider the debate conclusive. Indeed, following the debate, our conversations that afternoon indicated that the issues we were really concerned about lay elsewhere.

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The Nativity is my Ramakien

18 Sunday Dec 2022

Posted by Amod Lele in Aesthetics, Christianity, Early and Theravāda, Epics, Modernized Buddhism, Rites

≈ 2 Comments

Tags

autobiography, Christmas, identity, Jātakas, Jesus, music, New Testament, Rāmāyana, religion, Siddhattha Gotama (Buddha), Thailand

For most of my life, when people asked me “what’s your religion?”, I usually felt the need to respond with a paragraph. That changed about eight years ago, dealing with my wife’s cancer treatment, where I realized it was important to me to be able to say simply: I am a Buddhist.

It felt strange, and yet reassuring, to be able to answer “what’s your religion?” with a simple answer. Yet complexity remains – the sort of complexity that has led me to proclaim, “I am a fine distinction“. I note nowadays how there is almost no area in which my identity is single, and I say: I am gender-fluid, biracial, binational… and a Buddhist who celebrates Christmas.

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Video debate: “Śāntideva: utilitarian or eudaimonist?”

15 Thursday Dec 2022

Posted by Amod Lele in Analytic Tradition, Flourishing, Foundations of Ethics, Generosity, Happiness, Karma, Mahāyāna, Metaphilosophy, Morality, Supernatural

≈ 3 Comments

Tags

Charles Goodman, consequentialism, Evan Thompson, Mozi, Peter Singer, Princeton University, Śāntideva, utilitarianism

This November, Charles Goodman and I had a wonderful debate at Princeton’s Center for Culture, Society and Religion, on the interpretation of Śāntideva’s ethics: Charles claims that Śāntideva is a utilitarian, I claim that he is a eudaimonist. You can now watch the video of the debate on the Center’s website; I hope you enjoy!

Charles and I refer a lot in the debate to the handouts we created; I’m attaching them here.

Lele handoutDownload
Goodman handoutDownload

On chemically induced mystical experience

25 Sunday Sep 2022

Posted by Amod Lele in Biology, Certainty and Doubt, Emotion, Epistemology, Philosophy of Language, Psychology, Roman Catholicism

≈ 7 Comments

Tags

drugs, Michael Pollan, mystical experience, Richard Boothby, Roland Griffiths, Thomas Aquinas, William James

One of the more exciting scholarly developments of the century to date has been the growth of studies – previously hindered for too long by legal barriers – into mystical experiences induced by psychedelic drugs. In a landmark 2006 experiment, rigorously controlled and double-blind, Roland Griffiths’s research team at Johns Hopkins University found that people given high doses of psilocybin – the active ingredient in magic mushrooms – typically had experiences they described as “having substantial personal meaning and spiritual significance”, and bore several other characteristics in common with a certain kind of non-drug-induced mystical experience: a sense of merging with ultimate reality, a nondual sense of the unity of reality, a sense of awe or sacredness. This sort of mystical experience, it seems, can be chemically induced.

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Tenets of a new movement

19 Sunday Jun 2022

Posted by Amod Lele in Dialectic, Metaphilosophy, Morality, Politics

≈ 16 Comments

Tags

gender, identity, race, Regina Rini

In the mid-2010s in the English-speaking world there arose a left-wing social and political movement that has become enormously influential, one you are likely familiar with in one form or another. The movement has gone by many names: woke(ness), social-justice warriors (SJW), Progressive Activist, The Elect, Successor Ideology, Tumblr liberalism. What is notable about these names is that all of them have been applied to the movement primarily by people outside it. The only one coined from within the movement is “woke”, and recently many members of the movement have become suspicious even of that.

The movement, in other words, has shown a remarkable reluctance to name itself. What is clear to me is that the movement is a movement, with its own new and radically revisionary paradigm of inquiry, and therefore needs a name to identify it, even though its members seem reluctant to give it one. Perhaps this could be because they believe it is not a movement, it is just common sense. If so, I think a simple reflection on what was considered common sense ten years ago, within the same societies, is sufficient to show that belief false.

But this post is not about the name or lack thereof. Rather, the purpose of this post is to talk and think about the movement’s ideas, whatever it might be called. There are significant aspects of this movement that I agree with, and at least one that I have greatly benefitted from. I sympathize with its aims considered at the broadest level. Moreover I believe that there is truth in everything; I looked for the truth in the rise of Trump, and it is at least as important to do that here.

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Doing what you love when the money won’t follow

05 Sunday Jun 2022

Posted by Amod Lele in Economics, Family, Flourishing, Friends, Play, Work

≈ 9 Comments

Tags

"Weird Al" Yankovic, Freddie deBoer, generations, LARP, Martin Hägglund, Maya Tokomitsu, music, Ted Gioia

I have frequently been critical of the advice given by baby boomers to “do what you love and the money will follow”. After the hard experience of my generation and the ones following it, I think the word has gotten out how terrible that advice is, with books coming out with titles like Do What You Love and Other Lies. We are now at the point that Freddie deBoer can describe the critique of that advice as “endless”, and critique the critique:

There’s also the endless genre of “don’t do what you love” essays, which critique the omnipresent cultural assumption that you should do what you love. And yeah, that can be exploitative, as employers will often use that love as a means to be selfish with your pay and benefits. But what’s the alternative? Don’t try to get paid doing something you like? Do what you hate? I read Maya Tokomitsu’s book on this question, and like so much of what the socialist left publishes these days it was far more compelling as a critique of what exists than as an argument for a better alternative.

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