• About me
  • About this blog
  • After Anger
  • Comment rules
  • Other writings

Love of All Wisdom

~ Philosophy through multiple traditions

Love of All Wisdom

Category Archives: Western Thought

Paradigms in philosophy

22 Sunday Jun 2014

Posted by Amod Lele in Analytic Tradition, Epistemology, Metaphilosophy, Philosophy of Science, Social Science

≈ 2 Comments

Tags

Ken Wilber, Richard Rorty, Śāntideva, Thomas Kuhn

Thomas Kuhn’s The Structure of Scientific Revolutions was a groundbreaking work that changed the way the world thinks about natural science. Kuhn claims that science works not as a steady, additive accretion of knowledge, but as through periods of specialized knowledge accumulation within one paradigm that (every so often) is displaced by a genuinely novel revolution that overthrows the existing paradigm.

It has sometimes been noted that social scientists and philosophers are much more likely to read Kuhn than natural scientists are. I don’t think this is necessarily because natural scientists are less likely to believe Kuhn’s historical account, but because they are less likely to see the history of their discipline as relevant to their current activity. For my part, I do not (yet) know the history of natural science well enough to know how accurately Kuhn’s description fits it. But it’s worth thinking about how Kuhn’s description applies outside the natural sciences he studied, to the humanities and social sciences. Continue reading →

The No True Fish fallacy

25 Sunday May 2014

Posted by Amod Lele in Biology, Early and Theravāda, Foundations of Ethics, Logic, Method and Theory in the Study of Religion, Philosophy of Language, Philosophy of Science, Prejudices and "Intuitions"

≈ 5 Comments

Tags

Alasdair MacIntyre, Antony Flew, caste, Confucius, Dhammapāda, RationalWiki, religion, Scotland

Consider this dialogue:

A: “All fish breathe through gills rather than lungs.”

B: “But whales are fish, and they breathe through their lungs.”

A: “Whales may look and seem like fish, but they aren’t truly fish because they breathe through their lungs.”

To anyone with a rudimentary knowledge of biology, A’s reasoning here must seem sound. Yet among some philosophers with a scientific bent, the structure of the reasoning A employs is often criticized as a logical fallacy. Continue reading →

Qui veut faire l’ange fait la bête

11 Sunday May 2014

Posted by Amod Lele in Anger, Attachment and Craving, Emotion, External Goods, Flourishing, French Tradition, Humility, Indigenous American Thought, Mahāyāna, Neoplatonism, Patient Endurance

≈ 4 Comments

Tags

ascent/descent, Blaise Pascal, Gnosticism, Inuit, Jean Briggs, Martha C. Nussbaum, narcissism, passive aggression, Pierre Hadot, Plotinus, Śāntideva

In his excellent little book on Plotinus, Pierre Hadot quotes a lovely maxim of Blaise Pascal‘s, of which I was not previously aware: qui veut faire l’ange fait la bête. Roughly: whoever wants to act like an angel, acts like a beast. The full quote from Pascal’s Pensées is: L’homme n’est ni ange ni bête, et le malheur veut que qui veut faire l’ange fait la bête. Man is neither an angel nor a beast, and the problem is that whoever wants to act like an angel, acts like a beast.

The maxim is a good word of caution for everyone, but particularly when considering those traditions I have described as ascent: the ones that aim to transcend our particular human condition for a higher and better state of being. Continue reading →

Searching for ascent and descent (2)

13 Sunday Apr 2014

Posted by Amod Lele in Greek and Roman Tradition, Metaphilosophy, Metaphysics, Vedānta

≈ 6 Comments

Tags

ascent/descent, G.W.F. Hegel, James Doull, Ken Wilber, Parmenides

For reasons I discussed last time, I’ve found it important to categorize philosophies using the ideal types of ascent and descent – but have not yet been able to specify them as clearly as an ideal type should be. I had thought I had drawn the concepts from Martha Nussbaum as well as Ken Wilber, but Nussbaum’s use of the ascent-descent dichotomy turned out to be implicit at most.

Wilber is not exactly clear on the topic himself. In Sex, Ecology, Spirituality, the most systematic presentation of his ideas, he does not offer a definition as such. He does present us with a more detailed description of what he’s getting at, speaking of the movements of a quasi-Hegelian Spirit (with a capital S): Continue reading →

Acknowledging newness

02 Sunday Mar 2014

Posted by Amod Lele in Early and Theravāda, Method and Theory in the Study of Religion, Modernized Buddhism, Natural Science

≈ 16 Comments

Tags

authenticity, Communism, conservatism, gender, Karl Marx, Siddhattha Gotama (Buddha), Tiantai 天台

Readers may have noticed my expressing a certain ambiguity with respect to the new Buddhist movements I call Yavanayāna. I have often defended their value as legitimate traditions in their own right, but I have also repeatedly criticized them for their political activism, their embrace of “interdependence”, their reluctance to admit the significance of sectarian differences. Moreover, my ground for criticism in these cases is that they misrepresent traditional and especially early Buddhism. Some readers might well wonder whether there is a problem here: whether I am criticizing their innovation only when it is convenient to do so, which is to say only when I agree with it.

In response I would stress that I am not against innovation as such. Continue reading →

Of disruptive innovation

16 Sunday Feb 2014

Posted by Amod Lele in Economics, Politics, Work

≈ 6 Comments

Tags

academia, Clayton Christensen, conservatism, pedagogy, technology, William F. Buckley

If one follows current conversations about technological changes in higher education — which it is a major part of my job to do — one quickly encounters a great deal of praise given to “disruption” and “disruptive innovation”. Massive online open courses and various other online innovations, we’re told, will overthrow the tired old models of education and usher in a marvelous new world far better for students than the sclerotic old habits of the deadwood professorial class.

So far, none of these technological trends has yet made big changes in the way higher education is done. Over the course of my lifetime, there have been only two trends in higher education that were genuinely disruptive innovations in a literal sense – that is, innovations that have genuinely disrupted the lives of the people who make up higher education. The first of these is adjunctification; the second is tuition increase. Continue reading →

The theology of Christmas carols

22 Sunday Dec 2013

Posted by Amod Lele in Aesthetics, Christianity, Deity, Emotion

≈ 2 Comments

Tags

Christmas, Edmund Sears, Henry Wadsworth Longfellow, kitsch, Milan Kundera, music, theodicy, United States, war

I will be taking a break from blogging over the next few weeks’ holiday. When new posts return in January, they will be on a biweekly (or fortnightly, if you wish) schedule: every alternate Sunday rather than every Sunday. I continue to enjoy writing Love of All Wisdom and intend to keep doing so, but as I have tried publishing more conventional papers, studying computer science and teaching a course on top of my day job, the weekly schedule has been too hard to sustain. I hope that alternating weeks will make it easier for me to continue engaging in the wonderful exchanges of ideas that have taken place here.

In Canada and the US today, the Christian aspect of Christmas is likely most noticeable in the music. There are of course a great number of English-language Christmas songs with little or no Christmas element (“Jingle Bells”, “Deck The Halls”, “Frosty The Snowman” and so on). It is increasingly common to hear only these songs played in public places. But one may quickly feel something missing here. Certainly some of these songs are grander than others; it would be a difficult task indeed to argue that “Deck The Halls” is no better a work than “I Saw Mommy Kissing Santa Claus”. But even so, there is a certain depth that is missing from them.

By contrast, many Christian carols engage with some weighty theological questions, especially that most significant of all questions for monotheistic believers: theodicy, the problem of bad. If there is a God – specifically, a being both omnipotent and omnibenevolent – how can the world be so full of terrible things? Continue reading →

The Christian Christmas

15 Sunday Dec 2013

Posted by Amod Lele in Christianity, Judaism, Modern Hinduism, Rites, Sufism

≈ 1 Comment

Tags

atheism, Canada, Christmas, Hans-Georg Gadamer, Rāmāyana, Thailand

In previous years I’ve insisted that Christmas has a significance and value to North American life well beyond Christianity. It is a ritual that brings families together – something Confucius would say is among the most important things in the world, irrespective of anything such rituals might mean. And its meaning is not limited to Christian stories; it is also a seasonal festival of light and darkness, of the winter solstice.

I stand by all of that. But having said it, I think that for secular North Americans (and likely Europeans as well) there is also considerable value in the specifically Christian meaning of the festival. Continue reading →

Kitsch

08 Sunday Dec 2013

Posted by Amod Lele in Aesthetics, Christianity, Modern Hinduism, Pleasure, Politics

≈ 8 Comments

Tags

existentialism, kitsch, Milan Kundera, music, Thomas Kinkade

baby KrishnaI cannot think very long about aesthetics without encountering the concept of kitsch. Perhaps doubly so now in the Christmas season (on which more in coming weeks), but in the rest of the year at all. One of the reasons I haven’t thought that much about aesthetics, I realize, is that I suspect most modern thinkers on the subject would consider many of my favourite artistic creations bad art – if they would consider them art at all. And the concept which would typically be used to describe them is kitsch: works with a lower-class popular appeal.

Among my favourite works of music are several power ballads of the late ’80s and early ’90s, which I enjoy non-ironically. In visual art, I love the bright Indian aesthetic in its popular manifestations: poster art of deities, temples covered in “Christmas” lights. Continue reading →

The bodhisattva complex

01 Sunday Dec 2013

Posted by Amod Lele in Anger, Attachment and Craving, External Goods, Friends, Health, Mahāyāna, Psychology, Self, Supernatural, Unconscious Mind

≈ 2 Comments

Tags

chastened intellectualism, Ken Wilber, passive aggression, Śāntideva, Sigmund Freud, Ugraparipṛcchā Sūtra

There is a destructive pattern of behaviour I’ve observed too often which, in an amateur psychological diagnosis, I have come to call the bodhisattva complex. I thought of this term as a friend of mine – a young medical resident – described the behaviours she observed among her fellow medical residents and doctors, who think nothing of working 24- or even 48-hour shifts in order to help people in their care. One wonders: what kind of patient wants to be treated by a man or woman who hasn’t slept in 48 hours?

When I refer to the bodhisattva complex, I do not mean that actual bodhisattvas – ideal Mahāyāna Buddhist beings – are psychologically unhealthy. Some might make that argument (Martha Nussbaum has done so, more or less), but I would not at all. Rather, the bodhisattva complex refers to something which I think is far more common than actual bodhisattvas: you suffer it if you believe you are a bodhisattva, but aren’t. Continue reading →

← Older posts
Newer posts →

Welcome to Love of All Wisdom.

I invite you to leave comments on my blog, even - or especially - if I have no idea who you are. Philosophy is a conversation, and I invite you to join it with me; I welcome all comers (provided they follow a few basic rules). I typically make a new post every Sunday. If you'd like to be notified when a new post is posted, you can get email notifications whenever I add something new via the link further down in this sidebar. You can also follow this blog on Facebook. Or if you use RSS, you can get updates through the RSS feed.

Recent Comments

  • Marcus Graly on A clown car should be laughed at
  • Dorothy Lele on A clown car should be laughed at
  • Amod Lele on A clown car should be laughed at
  • Amod Lele on A clown car should be laughed at
  • Marcus Graly on A clown car should be laughed at

Subscribe to receive Love of All Wisdom by email:

Post Tags

20th century academia Alasdair MacIntyre Aristotle ascent/descent Augustine autobiography Buddhaghosa Canada Confucius conservatism Disengaged Buddhism Engaged Buddhism Evan Thompson expressive individualism Four Noble Truths Friedrich Nietzsche G.W.F. Hegel gender Hebrew Bible identity Immanuel Kant intimacy/integrity justice Karl Marx Ken Wilber law Martha C. Nussbaum modernity music mystical experience nondualism Pali suttas pedagogy Plato race rebirth religion Siddhattha Gotama (Buddha) technology theodicy United States utilitarianism Śaṅkara Śāntideva

Categories

  • African Thought (15)
  • Applied Philosophy (397)
    • Death (48)
    • Family (54)
    • Food (24)
    • Friends (21)
    • Health (34)
    • Place (40)
    • Play (18)
    • Politics (250)
    • Sex (26)
    • Work (49)
  • Asian Thought (470)
    • Buddhism (340)
      • Early and Theravāda (142)
      • Mahāyāna (145)
      • Modernized Buddhism (107)
    • East Asia (103)
      • Confucianism (62)
      • Daoism (24)
      • Shinto (1)
    • South Asia (150)
      • Bhakti Poets (4)
      • Cārvāka-Lokāyata (5)
      • Epics (16)
      • Jainism (24)
      • Modern Hinduism (46)
      • Nyāya-Vaiśeṣika (6)
      • Sāṃkhya-Yoga (16)
      • Sikhism (1)
      • Vedānta (42)
      • Vedas and Mīmāṃsā (7)
  • Blog Admin (29)
  • Indigenous American Thought (9)
  • Method (279)
    • Metaphilosophy (180)
    • Method and Theory in the Study of Religion (156)
  • Practical Philosophy (444)
    • Action (18)
    • Aesthetics (53)
    • Emotion (200)
      • Anger (43)
      • Attachment and Craving (33)
      • Compassion (9)
      • Despair (8)
      • Disgust (5)
      • Faith (20)
      • Fear (17)
      • Grief (9)
      • Happiness (52)
      • Hope (21)
      • Pleasure (39)
      • Shame and Guilt (10)
    • External Goods (55)
    • Flourishing (107)
    • Foundations of Ethics (127)
    • Karma (45)
    • Morality (81)
    • Virtue (193)
      • Courage (7)
      • Generosity (14)
      • Gentleness (7)
      • Gratitude (14)
      • Honesty (15)
      • Humility (27)
      • Leadership (7)
      • Mindfulness (28)
      • Patient Endurance (32)
      • Self-Discipline (11)
      • Serenity (41)
      • Zest (8)
  • Practice (148)
    • Karmic Redirection (5)
    • Meditation (48)
    • Monasticism (47)
    • Physical Exercise (4)
    • Prayer (16)
    • Reading and Recitation (14)
    • Rites (24)
    • Therapy (11)
  • Theoretical Philosophy (415)
    • Consciousness (24)
    • Deity (79)
    • Epistemology (144)
      • Certainty and Doubt (20)
      • Dialectic (21)
      • Logic (15)
      • Prejudices and "Intuitions" (31)
    • Free Will (18)
    • Hermeneutics (66)
    • Human Nature (36)
    • Metaphysics (118)
    • Phenomenology (24)
    • Philosophy of Language (31)
    • Self (79)
    • Supernatural (58)
    • Truth (65)
    • Unconscious Mind (16)
  • Western Thought (538)
    • Analytic Tradition (108)
    • Christianity (163)
      • Early Factions (8)
      • Eastern Orthodoxy (3)
      • Protestantism (28)
      • Roman Catholicism (62)
    • French Tradition (52)
    • German Tradition (98)
    • Greek and Roman Tradition (127)
      • Epicureanism (26)
      • Neoplatonism (2)
      • Pre-Socratics (6)
      • Skepticism (2)
      • Sophists (8)
      • Stoicism (22)
    • Islam (44)
      • Mu'tazila (2)
      • Salafi (3)
      • Sufism (10)
    • Judaism (38)
    • Natural Science (106)
      • Biology (35)
      • Philosophy of Science (51)
      • Physics and Astronomy (11)
    • Social Science (203)
      • Economics (50)
      • Psychology (87)

Recent Posts

  • A clown car should be laughed at
  • Why I miss postmodernism
  • Social Justice against postmodernism
  • Is delusion a modern institution?
  • Do stop thinking about tomorrow

Popular posts

  • One and a half noble truths?
  • Wishing George W. Bush well
  • Do Speculative Realists want us to be Chinese?
  • Why I am not a right-winger
  • On faith in tooth relics

Basic concepts

  • Ascent and Descent
  • Intimacy and integrity
  • Ascent-descent and intimacy-integrity together
  • Perennial questions?
  • Virtuous and vicious means
  • Dialectical and demonstrative argument
  • Chastened intellectualism and practice
  • Yavanayāna Buddhism: what it is
  • Why worry about contradictions?
  • The first philosophy blogger

Personal favourites

  • Can philosophy be a way of life? Pierre Hadot (1922-2010)
  • James Doull and the history of ethical motivation
  • Praying to something you don't believe in
  • What does postmodernism perform?
  • Why I'm getting married

Archives

Search this site

All posts, pages and metadata copyright 2009-2026 Amod Lele unless otherwise noted. Comments copyright 2009-2026 their comment authors. Creative Commons Attribution-NonCommercial-ShareAlike (BY-NC-SA) licence.

Proudly powered by WordPress Theme: Chateau by Ignacio Ricci.