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Love of All Wisdom

~ Philosophy through multiple traditions

Love of All Wisdom

Tag Archives: autobiography

In memoriam: Claude Vipond

23 Sunday Oct 2016

Posted by Amod Lele in Death, Family, Protestantism

≈ 1 Comment

Tags

20th century, atheism, autobiography, Canada, Christmas, Claude Vipond, generations, modernism, modernity, obituary, Stephen Leacock

My maternal grandfather, Claude Vipond, died peacefully last Tuesday. His life was long – he reached 95 years. Claude was a doctor and a World War II veteran, but I knew him entirely as a grandfather – an often larger-than-life figure at family gatherings, delivering corny jokes with an enthusiasm that made them hilarious. At large Christmas gatherings he would read to the grandchildren, not some sentimental Victorian Christmas story but Stephen Leacock‘s marvelously tongue-in-cheek Caroline’s Christmas.

The irreverence of Leacock’s self-subverting story left a strong impression on me as a boy – much like the movie The Princess Bride, which came out when I was the age of its child narratee. In a different way from my father, “Caroline’s Christmas” helped teach me the pleasures of being an outsider, with an ironic detachment expressed in humour – in ways perhaps more profound than I realized at the time. In many ways I think that story really sums up my grandfather’s spirit. Continue reading →

On making America great again

10 Sunday Apr 2016

Posted by Amod Lele in Economics, Politics, Work

≈ 13 Comments

Tags

20th century, 21st century, academia, autobiography, Canada, conservatism, Donald Trump, Eric Hobsbawm, gender, generations, identity, Jayant Lele, Karl Marx, Martin Luther King Jr., race, United States

In the early 1960s, my father finished his PhD in political science from Cornell. Under the restrictive and racialized American immigration rules of the day, he needed to work in a neighbouring country for two years before he could come to the US. So he applied for six tenure-track faculty jobs in Canada. He was offered five of them. The sixth, at the relatively low-prestige Memorial University of Newfoundland, turned him down with a curt letter that said “In our competition, you failed to qualify.” He found it amusing that such a lower-tier school would say such a dismissive thing when he had offers from so many places higher in the hierarchy.

This story ceased to amuse me when I received my PhD from Harvard in the late 2000s and began applying for faculty teaching jobs myself. I sent out nearly two hundred job applications, most of them for tenure-track jobs, across Canada and the United States, and a few off the continent. I received not one tenure-track offer anywhere. If Memorial University of Newfoundland had offered me a position, I would have taken it without hesitation and been grateful to have the opportunity. The same applies to most of my generation in academia. To those coming of age in the 21st-century university, my father’s story sounds as implausible as if he had wandered into the White House, said “I’d like a job as President of the United States”, and been offered it on the spot. But it was and is true. His experience was in Canada, but as far as I know, those faculty of his generation with a similarly prestigious degree who could apply for jobs in the United States had a comparably wide range of opportunities.

This intergenerational experience should highlight how the story in the academic humanities and social sciences from the 1960s to the 2010s has been above all a story of decline. Many North American leftists look at the real accomplishments made in areas of race, gender and sexuality and see this period as a time of unalloyed progress. I cannot. Continue reading →

Of mindfulness meditation, Buddhist and otherwise

31 Sunday Jan 2016

Posted by Amod Lele in Health, Meditation, Mindfulness, Modernized Buddhism, Psychology, Serenity, Therapy

≈ 2 Comments

Tags

autobiography, insomnia, Jon Kabat-Zinn, Justin Whitaker, Robert Sokolove, S.N. Goenka

Until I began my 9-to-5 job in 2011, I had only rarely had to get up before 8 or 9 in the morning on a regular basis, which suited me fine since I am a night person. Now I need get up at 6:45, and it is a struggle to get enough sleep – and so I started worrying ever more about how little sleep I was getting, which gave me insomnia.

Fortunately the job has a good health plan (essential in the USA), and I was able to seek treatment for my insomnia at the highly regarded Boston Medical Center. They suggested a number of interventions to deal with the insomnia, several of which slowly came to prove helpful. The most striking moment among these interventions, though, was when they prescribed – mindfulness meditation. Continue reading →

Choosing a few traditions

06 Sunday Dec 2015

Posted by Amod Lele in Dialectic, Early and Theravāda, Epistemology, Foundations of Ethics, German Tradition, Greek and Roman Tradition, Hermeneutics, Mahāyāna, Metaphilosophy, Method and Theory in the Study of Religion

≈ 5 Comments

Tags

Alasdair MacIntyre, Aristotle, Augustine, autobiography, David Hume, G.W.F. Hegel, Immanuel Kant, James Doull, Ken Wilber, Madhyamaka, perennialism, Śāntideva, Scott Meikle, Siddhattha Gotama (Buddha)

I have long had an ambition which, I am slowly realizing, is unlikely to be fulfilled. It is an ambition suggested in this blog’s title: the idea of putting together all the major philosophical traditions of the world into a full synthesis. Ken Wilber’s work has to date been the most valiant attempt anyone has made to fulfill that ambition. But I have argued in many ways that this attempt has failed. It must fail, in the perennialist form Wilber’s work takes: to claim that all the world’s wisdom (or “religious”) traditions are basically saying the same thing. That claim makes the attempt at putting the traditions together much easier. It is also false. Continue reading →

My first encounters with Alasdair MacIntyre

08 Sunday Nov 2015

Posted by Amod Lele in Analytic Tradition, Buddhism, Foundations of Ethics, Metaphilosophy, Method and Theory in the Study of Religion, Protestantism, Roman Catholicism

≈ 9 Comments

Tags

Alasdair MacIntyre, autobiography, Canada, conservatism, G.W.F. Hegel, Ken Wilber, Susan Dwyer

In philosophy as in any other field, one sees further by standing on the shoulders of giants. I have tried to engage in detail with contemporary thinkers whose work seems like it might be helpful in advancing the inquiries that most interest me. The first such was Ken Wilber. I’ve said before that I think he asks the right questions but gets the wrong answers, and I think a key reason for that is that he has an unsustainable method, a perennialist method that refuses to acknowledge genuine diversity. I have learned a lot from my engagement with him, but I cannot take up his approach.

Alasdair MacIntyre More recently I have turned in detail to the works of Alasdair MacIntyre, whose thought I’ve already juxtaposed against Wilber’s a number of times (often in MacIntyre’s favour). I had expected that I would engage MacIntyre much as I had engaged Wilber: seeing him as a source of important and productive ideas, but ultimately wrong. Now I am not so sure. Continue reading →

The rejection of righteous anger

25 Sunday Oct 2015

Posted by Amod Lele in Anger, Early and Theravāda, Friends, Karmic Redirection, Mahāyāna, Modernized Buddhism, Morality, Patient Endurance, Politics

≈ 21 Comments

Tags

A.J. Jacobs, autobiography, David Chapman, Dean Esmay, Dhammapāda, Disengaged Buddhism, George W. Bush, Jack Layton, justice, Śāntideva, Thich Nhat Hanh

Last time I began to propose an answer to David Chapman’s questions about what might be distinctively Buddhist about a modern Buddhist ethics. I mentioned the classical Buddhist critique of politics and activism, and noted that I agree with some of that critique. Let me now say more about what I mean by that.

What first excited me about Śāntideva’s Bodhicaryāvatāra was not the widely read eighth chapter (with its meditations on self and other and the deconstruction of the body that repulses many). Rather, it was the sixth chapter, on anger and patient endurance – when I responded to a student’s question about the text by saying “in this text, there’s no such thing as righteous anger.”

I do not think this is a message a typical secular North American liberal is likely to accept. Continue reading →

My Buddhist practices

21 Sunday Jun 2015

Posted by Amod Lele in Anger, Hermeneutics, Karma, Karmic Redirection, Mahāyāna, Meditation, Mindfulness, Modernized Buddhism, Prayer, Reading and Recitation, Unconscious Mind

≈ 4 Comments

Tags

academia, autobiography, Confucius, Dalai Lama XIV, Mañjuśrī, Pema Chödrön, S.N. Goenka, Śāntideva, Tibet

Buddhist practice of various sorts has helped me greatly in trying to deal with the frustrations of cancer care. I wrote already of the role of prayer to Mañjuśrī and Buddhist reading. Now I’d like to say more about what I learned from that reading – and how these practices all fit together. Continue reading →

The practice of reading

07 Sunday Jun 2015

Posted by Amod Lele in Confucianism, Health, Hermeneutics, Mahāyāna, Meditation, Reading and Recitation, Self, Serenity, Therapy

≈ 8 Comments

Tags

academia, autobiography, cancer, Confucius, Paul J. Griffiths, religion, Śāntideva, Zhu Xi

Calling myself a Buddhist, it turns out, was only the beginning. Buddhism was there for me in this dark time, not only as a way of focusing prayer, and certainly not merely as the resource for a hypothetical chaplain. The Buddhist ideas that taught me so much before were still there and a great comfort. And there was more still: I have now begun to practise Buddhism as I see it, on a far deeper level than I ever had before. Continue reading →

Praying to something you don’t believe in, redux

24 Sunday May 2015

Posted by Amod Lele in Deity, External Goods, Honesty, Human Nature, Humility, Mahāyāna, Method and Theory in the Study of Religion, Prayer, Supernatural, Truth, Virtue

≈ 9 Comments

Tags

autobiography, cancer, David Haberman, Mañjuśrī, Maria (commenter), Martha C. Nussbaum, Rūpa Gosvāmi

I mentioned last time that in dealing with my wife’s cancer, I had started praying to Mañjuśrī, just as I had done (and written about here) five years ago in another period of my life that involved emotional difficulties – though considerably less difficult than this.

But that previous time had posed me an intellectual challenge as well, for I didn’t believe Mañjuśrī existed, as a sentient being capable of answering prayers. And while I may be calling myself a Buddhist now, what I said then still holds true: “I don’t think there is actually somebody out there who accumulated enough good karma to become a celestial being who redirects good karma down to the rest of us for our benefit.” Can it make any sense to pray to something you don’t believe in?

As it turned out, the question bothers me a lot less now than it once had. Continue reading →

I am a Buddhist

10 Sunday May 2015

Posted by Amod Lele in Christianity, Death, Early and Theravāda, External Goods, Family, Flourishing, Grief, Health, Modernized Buddhism, Politics, Prayer, Therapy

≈ 8 Comments

Tags

autobiography, cancer, identity, justice, Mañjuśrī, Pali suttas, Ralph Waldo Emerson, religion, Siddhattha Gotama (Buddha), Treya Killam Wilber, Unitarian Universalism

Last fall in my house we had some serious bad news: my wife was diagnosed with breast cancer. (There have been a number of ways in which I have hoped to emulate Ken Wilber, but this sure wasn’t one of them.) The good news is it was not a particularly severe variety as cancers go; with proper treatment it would not be life-threatening. But those treatments have been rough, with an extended recovery period.

It has, as you may imagine, been a difficult time for both of us. I am happy to say that things are much better than they were, but the hard times are not yet over. My wife’s story is hers to tell, and she has told it magnificently. On my side, something major has happened that I did not expect: for the first time, I have come to consider myself a Buddhist. Continue reading →

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