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Love of All Wisdom

~ Philosophy through multiple traditions

Love of All Wisdom

Tag Archives: cancer

Of course “racist” is a pejorative

06 Sunday Oct 2024

Posted by Amod Lele in Morality, Philosophy of Language, Politics

≈ 8 Comments

Tags

cancer, Ibram X. Kendi, Nell Irvin Painter, race, Richard Spencer

Consider what happens when you call someone an introvert. They may agree or disagree with you, but they will probably not feel particularly flattered or offended. That’s because, functionally, “introvert” is a merely descriptive term. We sometimes value extroversion more than introversion, but we get that introversion can be valuable in its own way and we don’t think it’s morally wrong.

Next, consider what happens when you call someone a liar. They are only likely to agree with you if you have caught them red-handed, and that agreement is going to be painful for them and have social consequences. More likely, they are going to deny it, and understandably so, because the act of lying is generally a bad thing, and to be a liar – being the kind of person who lies – is to have a moral character flaw.

Now consider in turn what happens when you call someone a racist. Are they going to react the way they do when you call them an introvert, or the way they do when you call them a liar?

They will react the way they do when you call them a liar, of course. As they should. Because we widely agree that being a racist, like being a liar but unlike being an introvert, is a moral failing. Racism is very bad. To call someone a racist is to seriously malign their moral character. Given all the disastrous harm that racism has caused over the centuries, you wouldn’t think that anyone would dispute that point. But it turns out that someone does, and that someone is Ibram X. Kendi.

Continue reading →

On f***ing Daoism

22 Sunday Oct 2023

Posted by Amod Lele in Action, Anger, Buddhism, Confucianism, Daoism, Family, Health, Meditation, Practice, Psychology, Virtue

≈ 6 Comments

Tags

autobiography, cancer, insomnia, Laozi, Martha C. Nussbaum, Martin Broadwell, Nancy Houfek, Ted Slingerland, Zhu Xi, Zhuangzi

In previous years I have aimed to provide what are now known as content warnings when my posts contained swear or curse words. But just in the years since LoAW began, English swear words have undergone a striking shift; the formerly shocking F-word has become relatively unremarkable, while a six-letter derogatory term for black people is now regarded with horror. In keeping with the likely shift in audience expectations, in future posts I will be warning only about the new crop of swear words rather than the old. I use this post as an occasion to make this transition because the F-word appears in it quite frequently, as the title indicates. That title is probably the last time I will mark that word with asterisks; the word is uncensored in the text.

My wife’s previous round of cancer treatment, in 2015, was one of the most difficult periods in my life. Near the beginning of it I started describing myself as a Buddhist, based on a mere passing question in her hospital survey. But by the end I had become a practising Buddhist, having derived a great deal of support and comfort from Buddhism and its practices.

In the middle, though, I was still experimenting with a variety of ideas and practices from different traditions. The Neo-Confucian Zhu Xi reminded me of the spiritual benefit of practising scriptural reading, and I turned to multiple traditions for help in that regard. Buddhism proved the most valuable by the end, after a long period of learning from other traditions. Among these, I had a particularly powerful reaction to Daoism – perhaps I should say, against Daoism.

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The Buddhist oxygen mask

15 Sunday Aug 2021

Posted by Amod Lele in Early and Theravāda, Family, Foundations of Ethics, Generosity, Health, Mahāyāna

≈ 4 Comments

Tags

cancer, Dhammapāda, Ken Wilber, Richard Mahoney, Śāntideva, Treya Killam Wilber

If you are travelling with a child or someone who requires assistance, secure your oxygen mask on first, and then assist the other person.

Anyone who has flown on a commercial airline has heard this instruction; anyone who flies frequently has heard it so often that it becomes background noise, though relatively few of us have ever had the chance to put it into practice. If the plane cabin depressurizes and the oxygen masks drop, one has only seconds before running out of oxygen oneself; if one tries to put the oxygen mask on a child first, hypoxia may inhibit one’s ability to put the mask on the child correctly, to say nothing of the risk to oneself. One can best save both people by attending to oneself first – running against any parent’s natural instinct to protect his own child.

I’m not the first to see this advice as a metaphor for other forms of ethical conduct in relationships: “the oxygen-mask principle”. Often we can take care of others most effectively by taking care of ourselves. What I also see, though, is that this principle is deeply Buddhist.

Continue reading →

Why I am a Buddhist

07 Sunday Jun 2020

Posted by Amod Lele in Buddhism, Faith, Family, Health, Humility, Metaphilosophy, Method and Theory in the Study of Religion, Philosophy of Science, Prayer, Reading and Recitation, Therapy

≈ 4 Comments

Tags

Alasdair MacIntyre, autobiography, cancer, Evan Thompson, identity, Mañjuśrī, religion, Śāntideva, Seth Zuihō Segall

On Facebook, Seth Segall commented in response to my posts on Evan Thompson:

I agree with all the arguments you have made, but I think there is one maining major issue that divides you from Evan that transcends all the other issues. That is, as a “lover of all wisdom,” why would you define yourself as a Buddhist as opposed to someone who is informed by many wisdom traditions but holds a special place in his heart for Buddhism—in another words, how is your stance different from a more cosmopolitan one that is Buddhist-friendly, but not, strictly speaking, Buddhist?

I think I have answered this question before, but there is more to say on it. For a long time – including the first six years of writing this blog – I defined myself in just such a way, as Thompson does. Like Thompson, I went so far as to say I don’t identify as a Buddhist.

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The practice of reading

07 Sunday Jun 2015

Posted by Amod Lele in Confucianism, Health, Hermeneutics, Mahāyāna, Meditation, Reading and Recitation, Self, Serenity, Therapy

≈ 8 Comments

Tags

academia, autobiography, cancer, Confucius, Paul J. Griffiths, religion, Śāntideva, Zhu Xi

Calling myself a Buddhist, it turns out, was only the beginning. Buddhism was there for me in this dark time, not only as a way of focusing prayer, and certainly not merely as the resource for a hypothetical chaplain. The Buddhist ideas that taught me so much before were still there and a great comfort. And there was more still: I have now begun to practise Buddhism as I see it, on a far deeper level than I ever had before. Continue reading →

Praying to something you don’t believe in, redux

24 Sunday May 2015

Posted by Amod Lele in Deity, External Goods, Honesty, Human Nature, Humility, Mahāyāna, Method and Theory in the Study of Religion, Prayer, Supernatural, Truth, Virtue

≈ 9 Comments

Tags

autobiography, cancer, David Haberman, Mañjuśrī, Maria (commenter), Martha C. Nussbaum, Rūpa Gosvāmi

I mentioned last time that in dealing with my wife’s cancer, I had started praying to Mañjuśrī, just as I had done (and written about here) five years ago in another period of my life that involved emotional difficulties – though considerably less difficult than this.

But that previous time had posed me an intellectual challenge as well, for I didn’t believe Mañjuśrī existed, as a sentient being capable of answering prayers. And while I may be calling myself a Buddhist now, what I said then still holds true: “I don’t think there is actually somebody out there who accumulated enough good karma to become a celestial being who redirects good karma down to the rest of us for our benefit.” Can it make any sense to pray to something you don’t believe in?

As it turned out, the question bothers me a lot less now than it once had. Continue reading →

I am a Buddhist

10 Sunday May 2015

Posted by Amod Lele in Christianity, Death, Early and Theravāda, External Goods, Family, Flourishing, Grief, Health, Modernized Buddhism, Politics, Prayer, Therapy

≈ 8 Comments

Tags

autobiography, cancer, identity, justice, Mañjuśrī, Pali suttas, Ralph Waldo Emerson, religion, Siddhattha Gotama (Buddha), Treya Killam Wilber, Unitarian Universalism

Last fall in my house we had some serious bad news: my wife was diagnosed with breast cancer. (There have been a number of ways in which I have hoped to emulate Ken Wilber, but this sure wasn’t one of them.) The good news is it was not a particularly severe variety as cancers go; with proper treatment it would not be life-threatening. But those treatments have been rough, with an extended recovery period.

It has, as you may imagine, been a difficult time for both of us. I am happy to say that things are much better than they were, but the hard times are not yet over. My wife’s story is hers to tell, and she has told it magnificently. On my side, something major has happened that I did not expect: for the first time, I have come to consider myself a Buddhist. Continue reading →

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