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Love of All Wisdom

~ Philosophy through multiple traditions

Love of All Wisdom

Category Archives: Politics

Populism vs. technocracy in the United States

24 Sunday Apr 2016

Posted by Amod Lele in Economics, Politics

≈ 3 Comments

Tags

Alan Greenspan, Bernie Sanders, Bill Clinton, democracy, Donald Trump, Jeff Colgan, Republican Party, Ted Cruz, Thailand, Thaksin Shinawatra, United States

You might remember the political crisis in Thailand that made headlines six years ago as protesters clashed in the streets. At the heart of the crisis was Thaksin Shinawatra, the corrupt and authoritarian but very popular prime minister. His supporters bore the unfortunate name of Red Shirts; his opponents, Yellow Shirts.

I had identified the crisis as one of populism against technocracy: the Red Shirts fighting for the sovereignty of the democratically elected people’s choice who put wealth in the hands of the poor, the Yellow Shirts for effective, transparent government and the rule of law. The Yellow Shirts’ supporters had already dethroned Thaksin in a 2006 military coup; the protests were the Red Shirts demanding the return of democracy. They got it: there was another election in 2010. Thaksin could no longer run because he had now been convicted of many crimes – but his younger sister Yingluck Shinawatra did, and won spectacularly. Yingluck was the prime minister until 2014 – when she was turfed by another military coup. The military remains in power in Thailand now. That option remains available to technocratic élites who can’t stand how dumb the masses are: end democracy so that you can ignore their votes.

Back then in 2010 I had already noted how the conflict between populism and technocracy was not limited to Thailand. I had pointed to examples of it in the United States. But my examples then – Pat Buchanan, Ralph Nader, even Sarah Palin – were comparatively marginal figures.

They are not anymore. Continue reading →

On making America great again

10 Sunday Apr 2016

Posted by Amod Lele in Economics, Politics, Work

≈ 13 Comments

Tags

20th century, 21st century, academia, autobiography, Canada, conservatism, Donald Trump, Eric Hobsbawm, gender, generations, identity, Jayant Lele, Karl Marx, Martin Luther King Jr., race, United States

In the early 1960s, my father finished his PhD in political science from Cornell. Under the restrictive and racialized American immigration rules of the day, he needed to work in a neighbouring country for two years before he could come to the US. So he applied for six tenure-track faculty jobs in Canada. He was offered five of them. The sixth, at the relatively low-prestige Memorial University of Newfoundland, turned him down with a curt letter that said “In our competition, you failed to qualify.” He found it amusing that such a lower-tier school would say such a dismissive thing when he had offers from so many places higher in the hierarchy.

This story ceased to amuse me when I received my PhD from Harvard in the late 2000s and began applying for faculty teaching jobs myself. I sent out nearly two hundred job applications, most of them for tenure-track jobs, across Canada and the United States, and a few off the continent. I received not one tenure-track offer anywhere. If Memorial University of Newfoundland had offered me a position, I would have taken it without hesitation and been grateful to have the opportunity. The same applies to most of my generation in academia. To those coming of age in the 21st-century university, my father’s story sounds as implausible as if he had wandered into the White House, said “I’d like a job as President of the United States”, and been offered it on the spot. But it was and is true. His experience was in Canada, but as far as I know, those faculty of his generation with a similarly prestigious degree who could apply for jobs in the United States had a comparably wide range of opportunities.

This intergenerational experience should highlight how the story in the academic humanities and social sciences from the 1960s to the 2010s has been above all a story of decline. Many North American leftists look at the real accomplishments made in areas of race, gender and sexuality and see this period as a time of unalloyed progress. I cannot. Continue reading →

Rights are instrumental

28 Sunday Feb 2016

Posted by Amod Lele in Analytic Tradition, Early and Theravāda, Foundations of Ethics, Metaphilosophy, Modernized Buddhism, Politics

≈ 2 Comments

Tags

abortion, Amnesty International, Aristotle, David Hume, Jacques Maritain, Leif Wenar, rights, Siddhattha Gotama (Buddha), Universal Declaration of Human Rights

The key reason I have turned to MacIntyrean tradition-based inquiry is to make progress on the ethical inquiries that have proved very difficult to resolve. So far, too many of those inquiries have turned out to be cliffhangers. But by taking the approach I have, of identifying the collection of Aristotle, Buddha, Hume and perhaps historicism as at some level the best story so far, it is now possible for me to move closer to concrete conclusions of at least an early and preliminary kind.

I see this point as I reexamine a particular cliffhanger from last year. I posted a four–post series on human rights, and yet by the final post I had still not advanced a substantive theory about them. I said we need reasons for rights, but was not willing to say anything about what those reasons are. Continue reading →

The rejection of righteous anger

25 Sunday Oct 2015

Posted by Amod Lele in Anger, Early and Theravāda, Friends, Karmic Redirection, Mahāyāna, Modernized Buddhism, Morality, Patient Endurance, Politics

≈ 21 Comments

Tags

A.J. Jacobs, autobiography, David Chapman, Dean Esmay, Dhammapāda, Disengaged Buddhism, George W. Bush, Jack Layton, justice, Śāntideva, Thich Nhat Hanh

Last time I began to propose an answer to David Chapman’s questions about what might be distinctively Buddhist about a modern Buddhist ethics. I mentioned the classical Buddhist critique of politics and activism, and noted that I agree with some of that critique. Let me now say more about what I mean by that.

What first excited me about Śāntideva’s Bodhicaryāvatāra was not the widely read eighth chapter (with its meditations on self and other and the deconstruction of the body that repulses many). Rather, it was the sixth chapter, on anger and patient endurance – when I responded to a student’s question about the text by saying “in this text, there’s no such thing as righteous anger.”

I do not think this is a message a typical secular North American liberal is likely to accept. Continue reading →

Is “Buddhist ethics” Buddhist?

11 Sunday Oct 2015

Posted by Amod Lele in Early and Theravāda, Foundations of Ethics, Metaphilosophy, Method and Theory in the Study of Religion, Modernized Buddhism, Morality, Politics

≈ 23 Comments

Tags

abortion, David Chapman, Disengaged Buddhism, gender, modernity, Peter Harvey, Seth Zuihō Segall, United States

David Chapman has on his blog a provocative new series of posts about Buddhist ethics. You can get a strong sense of the tenor of these posts from their titles: “Buddhist ethics” is a fraud, “Buddhist ethics” is not Buddhist ethics, Traditional Buddhism has no ethical system, Buddhist morality is Medieval, and How Asian Buddhism imported Western ethics. Continue reading →

Strange bedfellows to save the humanities

19 Sunday Jul 2015

Posted by Amod Lele in Politics

≈ 7 Comments

Tags

academia, Andrew Hartman, conservatism, Patrick McCrory, Randall Collins, Republican Party, Scott Walker, United States

The assault on the academic humanities in the United States continues apace, and not only the humanities. North Carolina governor Pat McCrory is putting into practice his previous assertion that the government should only subsidize those fields useful to capitalism: the North Carolina government is eliminating 46 degree programs in the state, including even human biology at its flagship institution.

McCrory is far from isolated in this. Continue reading →

Interview, part 2

14 Thursday May 2015

Posted by Amod Lele in Buddhism, Christianity, Early and Theravāda, German Tradition, Mahāyāna, Metaphilosophy, Method and Theory in the Study of Religion, Modernized Buddhism, Politics

≈ Comments Off on Interview, part 2

Tags

Alasdair MacIntyre, Anagarika Dharmapala, Donald S. Lopez Jr., G.W.F. Hegel, Henry Steel Olcott, interview, intimacy/integrity, Karl Marx, Martin Heidegger, Max Weber, Rammohun Roy, skholiast (blogger), Swami Vivekānanda, Thomas Aquinas, Thomas P. Kasulis

The second half of Skholiast‘s interview with me is now available, for anyone interested.

I am a Buddhist

10 Sunday May 2015

Posted by Amod Lele in Christianity, Death, Early and Theravāda, External Goods, Family, Flourishing, Grief, Health, Modernized Buddhism, Politics, Prayer, Therapy

≈ 8 Comments

Tags

autobiography, cancer, identity, justice, Mañjuśrī, Pali suttas, Ralph Waldo Emerson, religion, Siddhattha Gotama (Buddha), Treya Killam Wilber, Unitarian Universalism

Last fall in my house we had some serious bad news: my wife was diagnosed with breast cancer. (There have been a number of ways in which I have hoped to emulate Ken Wilber, but this sure wasn’t one of them.) The good news is it was not a particularly severe variety as cancers go; with proper treatment it would not be life-threatening. But those treatments have been rough, with an extended recovery period.

It has, as you may imagine, been a difficult time for both of us. I am happy to say that things are much better than they were, but the hard times are not yet over. My wife’s story is hers to tell, and she has told it magnificently. On my side, something major has happened that I did not expect: for the first time, I have come to consider myself a Buddhist. Continue reading →

In which I am interviewed

09 Saturday May 2015

Posted by Amod Lele in Buddhism, Christianity, Dialectic, Early and Theravāda, Mahāyāna, Metaphilosophy, Modernized Buddhism, Politics, Sex

≈ 1 Comment

Tags

Alasdair MacIntyre, ascent/descent, Augustine, Ayn Rand, Canada, conservatism, Damon Linker, Disengaged Buddhism, G.W.F. Hegel, George Grant, Heinrich Zimmer, interview, James Doull, Ken Wilber, Martha C. Nussbaum, Nicholas Thorne, Randall Collins, skholiast (blogger)

The always interesting skholiast, whose ideas have figured strongly in quite a few of my posts here over the years, took what I consider the enormously flattering step of interviewing me about my philosophy, in both oral and written form. He is posting the interview on his blog in two parts; the first of these is up now. I think the dialogue form is helpful for philosophical thought, and if you’re interested in my ideas I would highly encourage you to read it.

The blurry boundary between premodern and modern

26 Sunday Apr 2015

Posted by Amod Lele in German Tradition, Metaphilosophy, Method and Theory in the Study of Religion, Modern Hinduism, Modernized Buddhism, Politics, Roman Catholicism

≈ Comments Off on The blurry boundary between premodern and modern

Tags

Andrew Nicholson, Brian Tierney, David McMahan, Donald S. Lopez Jr., G.W.F. Hegel, Martin Heidegger, Michel Villey, modernity, Rammohun Roy, rights, Wilhelm Halbfass, William of Ockham

I’ve been thinking a lot lately about two excellent books on very different topics, both of which I’ve written about at Love of All Wisdom before: Andrew Nicholson’s Unifying Hinduism, and Brian Tierney’s The Idea of Natural Rights.

The idea of human or natural rights has often been taken as something nearly eternal, dating back into antiquity. More careful scholarship, most notably that of Michel Villey, shows us it is not that. Villey takes the work of William of Ockham as a breaking point, a sharp rupture from the previous world that had no concept of rights, which brings in a very different metaphysics where rights now play an important role. The brilliance of Tierney’s work is to qualify this point, showing a gradual transition from the world before Ockham to the world after him. It preserves Villey’s basic point that rights do not go back to antiquity, but shows that the boundary between premodern and modern is much blurrier than previous scholarship had imagined.

The idea of Hinduism has often been taken as something nearly eternal, dating back into antiquity. More careful scholarship, most notably that of Wilhelm Halbfass and Heinrich von Stietencron, shows us it is not that. Halbfass takes the work of Rammohun Roy as a breaking point, a sharp rupture from the previous world that had no concept of Hinduism, which brings in a very different metaphysics where Hinduism now plays an important role. The brilliance of Nicholson’s work is to qualify this point, showing a gradual transition from the world before Roy to the world after him. It preserves Halbfass’s basic point that Hinduism does not go back to antiquity, but shows that the boundary between premodern and modern is much blurrier than previous scholarship had imagined. Continue reading →

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