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Love of All Wisdom

~ Philosophy through multiple traditions

Love of All Wisdom

Category Archives: Practical Philosophy

Why I’m staying in the USA

06 Sunday Apr 2025

Posted by Amod Lele in Family, Flourishing, Friends, Place, Politics, Social Science

≈ 9 Comments

Tags

Alasdair MacIntyre, autobiography, Canada, identity, J.D. Vance, Jason Stanley, LARP, Mark Granovetter, United States

Canadians have always had a love-hate relationship with the USA; for obvious reasons, the hate side is stronger right at the moment. The US government is doing everything it can to make the country hateable – and harder to live in. When lawful permanent residents are detained without trial for exercising their free speech, this becomes a scary place indeed. So it’s quite understandable that many of those who can leave the US for Canada are planning on doing so – like the philosopher Jason Stanley making a high-profile announcement that he’s leaving Yale for Toronto.

It’s tempting to try to do something similar myself. But I’m not going to. And I want to talk about why.

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Disengaged Buddhism in the second era of Trump

16 Sunday Mar 2025

Posted by Amod Lele in Despair, Early and Theravāda, Hope, Politics, Serenity

≈ 10 Comments

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21st century, Disengaged Buddhism, Donald Trump, Mohandas K. Gandhi, Pali suttas, Siddhattha Gotama (Buddha), United States

Early in the first Trump administration, I preached the importance of disengaged Buddhists’ lessons: to refrain from anger, to remind ourselves that some things are more important than politics. I think that that was easier to do the first time round. For in the end, the main thing that distinguished the Trump administration from previous Republican administrations – until the various self-coup attempts at the end of his reign – was its hostile rhetoric. On policy, on running the government, Trump 1.0 was not all that different from a standard garden-variety Republican: the only major controversial piece of legislation he passed was to borrow money and hand it to the rich, just as Reagan and George W. Bush had done before him. Some of the policies that drew the biggest outrage – like putting children in cages – turned out to be the work of previous administrations, including Obama. While Trump’s bark did make the United States a more hostile place for everyone, it nevertheless remained far worse than his bite. That made it a lot easier to preach taking a chill pill.

I don’t think any of that is true this time around. After the election, my hope had been for a second Trump term mostly like the first, probably a little worse. But nothing of the sort has happened. As far as I can tell, Trump has done far more damage in the first month of his second term than he did in three and a half years of his first. The actions of Trump, and his unelected viceroy Elon Musk, have already killed thousands of African recipients denied aid, and wreaked havoc on the world from Ukraine through Canada to here in metropolitan Boston, where nearly everyone I know has had their job redefined – if not lost – as a result of cuts and freezes to science funding.

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The secret of mindfulness meditation

09 Sunday Mar 2025

Posted by Amod Lele in Emotion, Meditation, Mindfulness, Modernized Buddhism, Psychology

≈ 9 Comments

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Headspace, Robert Sokolove, S.N. Goenka, Śāntideva

One of the things that really surprises me about contemporary mindfulness meditation is how rarely – especially at the beginning – they highlight what, as far as I can tell, is the most beneficial aspect of the practice. It’s not a “secret” in the sense of being concealed away somewhere, just that beginners are rarely told how important it is; I more or less had to figure it out for myself. This holds true for the practices I’m most familiar with – Headspace, Robert Sokolove’s medical mindfulness recording, Goenka vipassanā – but also seems to hold for other forms of modern mindfulness that I’ve listened to recordings of. Because of this, I think it’s easy for a beginner to misinterpret what mindfulness meditation is about.

Headspace’s meditation instructions usually involve focusing your attention on your breath – its inward and outward movement, the way your chest and stomach rise and fall with the breath. (Sokolove’s likewise.) Goenka vipassanā puts more emphasis on repeatedly scanning your attention up and down through your body. But it’s become clear to me that that focus, on the breath or the bodily sensations, is not the point of any of these exercises.

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Empiricism of the subtle body

23 Sunday Feb 2025

Posted by Amod Lele in Biology, Emotion, Mahāyāna, Meditation, Philosophy of Science, Supernatural

≈ 10 Comments

Tags

Janet Gyatso, phenomenology, tantra, Tibet, Yangönpa Gyeltsen Pel

A public-domain illustration by Alex-engraver of the chakras and channels, taken from Wikipedia.

Traditional Indian and Tibetan tantric anatomy tells us that in the middle of the human torso there are three channels (nādis or “streams”), one each on the left, middle, and right, and that these proceed vertically upward through a number of circular centres (cakras in standard Sanskrit transliteration, chakras in modern English spelling). This account of the “subtle body” (sūkṣma śarīra) has become popular in modern yoga and other forms of alternative medicine or spirituality.

I don’t believe this account of the subtle body – but not primarily for the obvious reason.

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We need to see emotions as bodily

16 Sunday Feb 2025

Posted by Amod Lele in Anger, Compassion, Emotion, External Goods, Fear, Health, Meditation, Mindfulness, Modernized Buddhism, Practice, Psychology, Stoicism, Unconscious Mind

≈ 3 Comments

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anxiety, Bodhipaksa, Bryce Huebner, Martha C. Nussbaum, phenomenology

The most important lesson I ever learned was back in Thailand in 1997: that the biggest contributor to my unhappiness wasn’t external problems like being single or unemployed, but my own mental states like craving. Fixing those mental states was a surer path to happiness and reducing suffering.

But the question that has played an ever-increasing role in the three ensuing decades has been: okay, but how? It is one thing to recognize that your craving and anger – or fear or self-pity or shame or other negative emotions – are the main thing keeping you down. It is quite another to do something about them. Our animal natures make those states quite recalcitrant.

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The philosopher takes the same psych meds as his dog

09 Sunday Feb 2025

Posted by Amod Lele in Action, Biology, Emotion, Health, Human Nature, Psychology, Unconscious Mind

≈ 19 Comments

Tags

Amy Sutherland, anxiety, autobiography, drugs, insomnia, nonhuman animals, Sigmund Freud

Over the years I’ve managed to treat my insomnia in various ways, to the point that nowadays I can get a reasonably good sleep most nights. Mindfulness meditation – prescribed to me medically before I called myself a Buddhist – has been one big help with that. But just as big has been a medication called trazodone: primarily used as an antidepressant, trazodone in smaller doses helps one stay asleep and avoid the typical insomniac anxiety spiral where you wake up and worry that you can’t get to sleep and find that the worry makes it harder to get to sleep so you worry more. It does a great deal to take the edge off.

Meanwhile my dog, Christmas Belle (so named because we got her in a snowstorm on December 22), faced various anxiety issues that made her resistant and fearful to getting in the car and going to the vet. To help her cope with those situations the vet recommended… trazodone.

Christmas Belle Feeley-Lele, when not feeling anxiety. Photo by author.
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Of offbeat philosophers

02 Sunday Feb 2025

Posted by Amod Lele in Aesthetics, Analytic Tradition, Hermeneutics, Metaphilosophy

≈ Comments Off on Of offbeat philosophers

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Clive Bell, Donna Haraway, Friedrich Schleiermacher, Jalal al-Din Rumi, Jayarāśi, Lawrence Harvey, Mozi, music, Zera Yacob

Writing advice often rightly asks authors: “When was the last time you wished a book was longer?” Well, now I can say: it was when I recently read Lawrence Harvey’s Offbeat Philosophers: Thinkers Who Played A Different Tune (whose publishers offered me a review copy). This book clocks in at a mere 73 pages, plus bibliography. Fortunately it’s priced accordingly ($10 for the paperback, $8 for the e-book), but Harvey doesn’t leave himself a lot of room to do the job. The book catalogues ten “offbeat” philosophers; it could have used more of them, but more than that, it could have given them each more space. They get about six pages each (including a list of questions-for-further-reflection), which leaves little room to explore the depth that makes a philosopher’s thought exciting.

Harvey doesn’t say a lot about what makes a philosopher “offbeat”, or his criteria for inclusion. He develops the musical metaphor: as in musical syncopation, where “the regular rhythmic flow is disrupted with accents and stresses occurring out of step with the expected norms”, so “the philosophers in this short anthology all play to what might be termed a different tune – one that serves to disrupt and unsettle the fixity of rhythmic thought.” (1) That’s a very imprecise way of putting things, the sort of imprecision that might drive an analytic philosopher crazy, but perhaps that’s just the point: in a philosophical world still ruled by the analytic tradition, to be “offbeat” may well mean to avoid putting precision first.

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The significance of feminine beauty

05 Sunday Jan 2025

Posted by Sandhya Lele in Aesthetics, Food, Self

≈ 7 Comments

Tags

Dana Stevens, Disney, Duffer Brothers, expressive individualism, film, gender, Gloria Wekker, Milan Kundera, music, Shahidha Bari, slavery, television

The English word aesthetician can describe two kinds of professionals. In the less common sense, it can describe a philosopher who makes a living theorizing about art and beauty. In the more common sense, it can describe someone who makes a living helping women with makeup and hair and nails.

These two senses have something to do with each other. But we don’t usually talk about it.

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Sketching an existentialist Buddhism

22 Sunday Dec 2024

Posted by Amod Lele in Foundations of Ethics, Mahāyāna, Metaphysics, Modernized Buddhism, Physics and Astronomy, Self

≈ 5 Comments

Tags

conventional/ultimate, existentialism, expressive individualism, George Grant, Madhyamaka, Nishitani Keiji, Śāntideva

If we take a modern Buddhist approach where the ultimate reality is emptiness, what then does that look like in practice? Especially as we think about the key question:how can you be yourself if there is no self?

In thinking through my Buddhism, I had once turned to a reductionist “Sellarsian solution” because it allows in some sense for selves as conventional (rather than ultimate) truth. I’ve now moved instead to a Buddhist view that is based on emptiness rather than reductionism – and, crucially, the emptiness view allows selves in that conventional sense too. For that reason, I think an emptiness-based approach may still be able to leave room for an expressive individualism, where we seek to be ourselves more fully.

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“It is God’s will that I should have sinned”

24 Sunday Nov 2024

Posted by Amod Lele in Action, Anger, German Tradition, Morality, Roman Catholicism, Serenity, Shame and Guilt

≈ 7 Comments

Tags

Martha C. Nussbaum, Meister Eckhart, Reinhold Niebuhr

It’s not hard to see why the Catholic Church condemned Meister Eckhart for heresy. One of his teachings, in particular, is shocking even today: the good or blessed man, properly “poor in spirit”, is

so much of one will with God that he wills everything that God wills, and in the fashion in which God wills it. And therefore, because in some way or another it is God’s will that I should have sinned, I should not want not to have done so, for in this way God’s will is done “on earth,” that is, in misdeeds, “as it is in heaven,” that is, in good deeds. (Book of Benedictus section 2, pp. 216-17 in Meister Eckhart)

Or, as Eckhart’s accusers put it in the papal bull accusing him of heresy, “A good man ought to so conform his will to the divine will that he should will whatever God wills. Since God in some way wills for me to have sinned, I should not will that I had not committed sins; and this is true penitence.” (p. 77)

That’s a pretty extraordinary thing to be saying: it sounds like Eckhart is saying it’s good to be doing evil. That idea is as alarming to us as it would have been to the medieval Church.

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